So, after three posts on the subject of baptism and a look
at the striking contrast between the works-based ritualism of Catholicism and the freedom characteristic of faith in Christ,
we come at long last to the point of the exercise.
We have established that the act of being baptized in water
does not secure the believer’s eternal destiny. It is not a required component
of salvation. It does not admit one to the church, either the ‘church universal’
or any local gathering.
It is, instead, a reminder, a testimony, an act of
obedience, and a means of identification with Christ himself. It is merely a
symbolic act, not the spiritual reality it represents.
So then, what exactly is this greater ‘spiritual reality’ I
keep talking about?
“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin.” (Romans 6:1-7)
As mentioned in previous posts, the act of being submerged
in water and reemerging represents the spiritual death, burial and resurrection
of the believer with Christ. In Christ, my old self died, went into the ground
and will never be seen again. The old Tom is gone, and the new Tom should be as
unrecognizable in relation to the old one as the resurrected Lord Jesus was (at
least initially) unrecognizable to his own disciples, the people who knew him
best.
Unrecognizable, because the believer has been set free from
sin. This is the essential spiritual truth behind the symbol of baptism.
That’s what Paul is teaching. Christian experience, of
course, varies considerably with respect to how much of that freedom each of us chooses to claim. If you can’t think of something you did in the
last 24 hours that you wish you hadn’t and would really like to take back,
congratulations, you’re a rarity among believers.
Freedom from the enslavement of sin is something that God
has done for us. But in order for us to appreciate its effectiveness, a number
of regular responses from us are necessary. Paul goes on to list three things
we ought to do:
Consider yourselves dead
to sin and alive to God in Christ Jesus. New life requires a new way of
thinking. My old assumptions need to be constantly reevaluated on a daily
basis. I need to consider all my choices, priorities and habits in the light of
the fact that I now serve Christ’s interests and not my own.
Some of this happens naturally as we read our Bibles and pray; faster when we learn to spend time with the Lord daily. Some
of it is picked up from observing the lives of Christian peers. But we all
stand or fall to the Lord, ultimately, and the bottom line is that we need to
be people who “consider” regularly.
We need to remember that we owe nothing to that old life and
consider ourselves dead to it.
Do not present your
members to sin as instruments for unrighteousness. This is not difficult to
understand. “Presenting” involves deliberately putting ourselves in situations
that are likely to produce temptation. Bad idea. Where temptation is concerned,
the teaching of Scripture is consistently that, like Joseph, we need to run in
the other direction as fast as we can, even if we lose our dignity in the
process. The proper response to temptation is flight, not fight.
The fact that we are freed from sin doesn’t mean God will
miraculously preserve us from the consequences of stupid or selfish behavior if
we insist on it engaging in it. The formerly alcoholic Christian who opts to
sit in a bar after work to meet old friends is asking for trouble. The
Christian teenager who sees nothing wrong with dating unbelievers as long as it’s
“not serious” is asking for trouble. The nagging Christian spouse who continues
to insist on their right to give their other half a piece of their mind is
asking for trouble. They are “presenting their members”.
If “unrighteousness” results, that is not a failure of the
spiritual truth Paul is teaching. It is the failure of the individual believer
to take advantage of the promises of Scripture and the help of the Holy Spirit
that makes his residence in the believing heart.
Present yourselves to
God. The Lord taught that if you sweep clean a house that used to be
inhabited by unclean spirits and leave it empty, the unclean spirits will
return in force. The Christian life is not about self-deprivation and the
loss of things we used to enjoy. It is about filling the spiritual house with spiritual
furniture worthy of the new life.
I gave up alcohol abuse in my early twenties concurrently with
starting a Christian youth group in my parents’ basement. I didn’t plan it that
way, but it turned out rather well in retrospect. After all, which do you think
is easier: Trying to fight off the urge for a drink while sitting home watching
TV by yourself during the week and hanging out with beer-drinking buddies on
the weekend, or fighting off the urge for a drink while spending the week
studying the Bible to get answers to all the questions your new friends are
asking, and the weekend hanging out with a bunch of giddy Christian teenagers
eager to hear the word of God? I didn’t have to “fight off the urge” at all. It
wasn’t until weeks later I noticed I didn’t miss booze. My “house” was full and
the “unclean spirits” had nowhere to go.
So we are to consider ourselves “dead to sin and alive to
God in Christ Jesus”. The notion of returning to the behaviours and thought
patterns that characterized the old Tom should be as appealing to the new Tom as
the prospect of exhuming a corpse.
“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”
(1 Corinthians 10:13)
What is baptism? Just a symbol, that’s all. But it’s a symbol that speaks of a freedom that those who have never experienced it can only imagine.
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