Mining the Minors: Haggai (4)

Three old trees of considerable size overshadow my backyard. Between them, they block most of the sun’s rays and tend to kill off the grass near the house. Every year, once the snow is gone and the temperature is regularly above zero, while those big trees are still bare and letting the sun through, I go out with a couple bags of the hardiest, quickest growing grass seed I can find on sale and sow the affected area to catch the spring rains. If the timing is right, I’ll often see little green shoots in a week or two. By June, the whole lawn looks lush.

Next year I’ll have to do it all over again, but that’s how it goes.

Two Glories

It’ll soon be Sunday again.

Time to go and meet with the Lord’s people and think about him.

That’s good work, really. It’s just about the best thing we really ever do. The works we do here on earth end when the Lord returns. But some things continue into eternity. Paramount among those things is worship. It’s one of the few things we do that lasts forever. I think that makes it worth getting up for.

Glory Unassailable

“When Christ who is our life appears, then you also will appear with him in glory.”

A friend and older brother in Christ who has been a role model going on thirty years never fails to distinguish between the sloppy, euphemistic way evangelicals use the word “glory” (as in “We’re going home to glory” and other such expressions) and the more precise way the writers of the Bible use it. Glory, he says, is not a synonym for heaven. Rather, glory is a state of being.

I used to wonder why he made such a point of this. Now I get it.

My Christian Face

“We all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.”

My father had a knack for identifying Christians in the wild. I don’t mean in the obvious places, like in church or at conferences, but on the street, in the malls, or wherever. He was pretty good at it. He may have made the occasional mistake over the years, but I didn’t catch any. So he would quite confidently go up to random strangers and say things like “Excuse me, but are you a follower of the Lord Jesus?” Almost invariably they were.

He said there was something distinctive about a Christian face.

Falling and Standing

“Son of Adam, stand on your feet, and I will speak with you.”

Ezekiel the priest had fallen on his face at the sight of the appearance of the likeness of the glory of the Lord. As a son of fallen Adam, that was where he belonged. That is where we all belong, naturally speaking. Down through history, whenever men glimpsed the glory of the Lord even in smaller ways than the spectacular view afforded Ezekiel, they have tended to keel over.

Acknowledging the Obvious

Why do we give God glory?

It’s a good question. I was introduced to the Christian faith as a small child, so the notion of people gathering together to sing praises to God, to raise their hands in the air, to pray fervently to someone they could not see, and say complimentary things about him to one another did not seem weird to me at all. It was what I was used to, and when I was old enough to know how to imitate what these folks were doing, I joined in too, even though at that point I had no personal knowledge of Jesus Christ.

It was expected, so we did it.

Two Glories

The most recent version of this post is available here.

Less Different Than We Think

“My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.”

“Rich” and “poor” are relative terms. Welfare recipients in Western society are not poor by the standards of East Africa. Likewise, many Africans would consider our Western middle classes incredibly rich, and yet hundreds of thousands around us are much better off than we are.

When James speaks of rich and poor, he specifies the sort of thing he means. The contrast between these two types of men is not merely a matter of degree; their lives are so different they might as well be different species. The very least of it is in how they present to the world. The poor man wears shabby clothing, and not because he didn’t bother to pick up a decent used Arrow shirt from the local Goodwill. He simply has nothing better. There are no welfare cheques in his future. The rich man across the way is decked out in fine garments and sports an ostentatious gold ring. He probably dressed down for the occasion.

That paints the picture for us just fine.

A Pocket Full of Glory

It’s amazing what I miss.

I mean, I’ve preached on 2 Corinthians 4, and I have a feeling I may have botched the passage rather horribly.

This was years ago, but I still recall a post-meeting conversation with a sniffling middle-aged lady. She was at the time embroiled in an exceptionally tough family situation and wanted to thank me. And to be fair, it had been a fairly encouraging message: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,” Paul says. Wonderful. Very uplifting.

I never thought to ask the question “Who’s the US here?”

Two Glories

The most recent version of this post is available here.

The Commentariat Speaks (3)

In a post entitled “Why is God So Selfish?” a commenter is perplexed about the things God does primarily for his own glory:

“God didn’t make this world for us, He made it for Himself. He made it to show off how strong and powerful and perfect He was. We were supposed to be His little mirror that He could stand in front of all day and look at Himself. He’s just a show off, and now all I can think of is that when you pray to Him to ask for help, is he really helping you because He knows He should, or is He doing it to show off what He can do?

God just seems selfish to me, and how He wants us all to worship Him, and practically bow down at His feet, and anyone who does otherwise is sent into a fiery pit. You know who that reminds me of? Adolf Hitler.”

Uh, yeah, okay. The implicit question here is not an uncommon one; so common, in fact, that even the obligatory Hitler comparison barely registers. Dawkins and Hitchens said worse.

The Very First Thing

The apostle John is in the Spirit on the Lord’s Day. I will leave the reader to work out precisely what that means.

E. W. Bullinger was sure John is telling us he saw the prophetic “Day of the Lord”, and there is no doubt John did precisely that. Others who have grown up with the expression are convinced John means to say that the things he experienced occurred on a Sunday.

I don’t know that the distinction is worth fighting over. What strikes me instead is the disconnect between what John sees and the very first thing he writes about it.

Thought Experiment #2: Light Momentary Affliction

Paul was, in his own words, a former blasphemer, persecutor and ignorant opponent of Jesus Christ.

That’s not Paul being humble. That’s simply factual.

Acts 8 tells us that before his encounter on the road to Damascus with the One he was persecuting, Saul ravaged the church, entering house after house, dragging off men and women to have them imprisoned.

Keeping It In Proportion

The late Richard Feynman was known for his theoretical work in quantum electrodynamics and particle physics. For a scientist, Feynman had an uncharacteristically folksy way of presenting the rationale for his atheistic worldview:

“I can’t believe the special stories that have been made up about our relationship to the universe at large because they seem to be too local, too provincial.

The earth. He came to the earth. One of the aspects of God came to the earth, mind you! And look at what’s out there. It isn’t ... in proportion.”

But the celebrated physicist and reputed genius is far from the first intelligent person to address the pressing issue of disproportionality in the universe.

Phrases That Jump Out At You

This one did:

“Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.”

The three words that stuck in my head are “for OUR glory”.

Two Crowns

“And after twisting together a crown of thorns, they put it on his head …”
(Matthew 27:29)

This event is recorded in three of the gospels and has become the basis for many paintings over the centuries. A crown of thorns is commonly referenced in pop culture and there are relatively few who aren’t familiar with the Christian source of the image.

But pause for a moment and ask yourself this: where would someone get a crown of thorns? These are not naturally occurring items that come easily to hand at a moment’s notice. Instead — as the gospel accounts tell us — such a crown needs to be woven together; it would actually require some skill, care and time.