Showing posts with label Supersessionism. Show all posts
Showing posts with label Supersessionism. Show all posts

Sunday, March 14, 2021

Escapism in a Time of Trouble

Christians are sometimes accused of escapism, primarily with respect to the doctrine of the “rapture” (or parousia) taught in the New Testament.

After all, why should a bunch of Gentile believers expect to get a free pass on the judgment of the world? Doesn’t that seem just a little unfair?

Not all those who dislike the idea of Jesus Christ making a special trip to this planet specifically to carry away his people to be forever with him object to the notion for exactly the same reasons. Some feel believing in a parousia is elitist. Others see it as baseless and wishful. Still others, like Kurt Willems, are troubled by the idea that Christians with a psychological safety net like the “rapture” will give up trying to make society a better place — or worse, will mislead others about what Willems believes are God’s plans for this world. He says, “Our world’s future is hopeful. Let’s tell that story and not the escapist narratives that many of us grew up with.”

Nice idea. Tough to see where he gets that “hopeful” bit from these days though.

Tuesday, July 30, 2019

Those Latter Days

While every Christian thinks it desirable for individual Jews to be brought into a personal relationship with Jesus Christ through faith, I continue to be astounded at the number of evangelicals who reject the possibility of any future blessing for Israel as a nation. The number of expositors and online commentators who insist that the Old Testament prophecies of future glory for Israel have either been abrogated once and for all when Israel crucified its Messiah, completely fulfilled in the Church, or both, is truly mind-boggling.

In some hopefully rare instances, the popularity of this prophetic view is probably a natural by-product of the anti-Semitic spirit that has always been at work in the world. Jews have been hated and persecuted for centuries, many times without any cause at all. Sadly, that is no new thing, even among Christians. One hates to think Judenhass would poison anyone’s eschatology, but history tells us we cannot entirely rule it out.

Saturday, December 09, 2017

A Homily That Isn’t

I was about to refer to what follows as a homily, but I must correct myself in advance: properly speaking a homily is a commentary that follows a scripture reading. In this instance no scripture has been read or even referenced:

“The Church was not established in this way so that we could put all settings on autopilot, and wait for the Second Coming. As we look at the history of the Church, we see that we must constantly learn, generation after generation, what it means to be Israel.”

In this case there’s a perfectly good reason the word of God has not been called upon: I cannot think of a single verse of scripture that legitimately supports such a statement.

Saturday, September 16, 2017

Misappropriating Scripture: The Practical Consequences

Reams have been written on the subject of Bible prophecy and how it is to be interpreted. Even within Protestantism, the number of distinct views of what scripture teaches concerning the end times is mind-boggling and often daunting to the new Christian, so much so that many are inclined to throw up their hands and declare that the answers cannot possibly really matter.

But they do. And they matter practically as well as intellectually.

Saturday, November 07, 2015

John Piper Gets Political

In a previous post, I pointed out the various ways John Piper’s supersessionist leanings cause him to read things into Romans 2 that the apostle Paul does not say, largely in aid of convincing Christians that we are “true Jews”. As a result, Piper makes murk of the clear distinction in scripture between Jews, Gentiles and the church of God.

I also pointed out that a preference for a supersessionist reading of the Bible frequently goes hand-in-hand with a very defined political position on the modern nation of Israel and its right to occupy the Holy Land, specifically, that those rights could use some major curtailing.

Thursday, October 22, 2015

John Piper’s Exploding Cigar

Not John Piper
Do you want to be a Jew? John Piper thinks every Christian should:

“God is at pains to explain to you that you are a true Jew. It is a great gift to us that he should tell us that an essential part of our identity is that we are true Jews if we fulfil the obedience of faith. Don’t reject God’s good gift.”

Why does it matter if a Gentile thinks of himself as a Jew or not? It seems like a trivial issue to debate, doesn’t it? Why would anyone go to as much trouble as Piper goes to in this sermon from 1999 just to convince Christians to get excited about being “Jewish”?

I sure don’t want to reject any of God’s good gifts. But this particular “gift” is more like the proverbial exploding cigar: it comes with more than you bargain for when you take it.

Thursday, September 24, 2015

Inbox: Things That Don’t Hold Together

My previous post addressed a question raised by Immanuel Can about the use of the term “bride” in scripture as a metaphor for the Church. Examining the subject raised a number of issues best explained in this Infogalactic blurb:

“The Bride of Christ or bride, the Lamb’s wife is a term used in reference to a group of related verses in the Bible — in the Gospels, Revelation, the Epistles and related verses in the Old Testament. Sometimes the Bride is implied through calling Jesus a Bridegroom. For over fifteen hundred years the Church was identified as the bride betrothed to Christ. However, there are instances where the interpretation of the usage of bride varies from Church to Church. The majority believe it always refers to the Church.”

Another thing we call “groups of related verses” is systematic theology

Friday, September 18, 2015

Too Hot to Handle: The Palestinian Question and the Christian

In which two or more of our regular writers toss around subjects a little more volatile than usual.

Editor’s Note: More and more I realize that a large number of Christians have strange ideas about the nation of Israel today. Some see them as God’s chosen people who can do no wrong. Some see them as entirely outside the scope of God’s blessing now and forever, and view all the promises to national Israel as being fulfilled in the Church. Where a Christian stands on Bible prophecy and Dispensationalism will likely be a factor in his or her position on Israel, but geopolitics often plays an even bigger role.

This is our first ever Too Hot to Handle discussion from the summer of 2014. IC and I don’t hit every possible facet of the topic, but maybe it’s a helpful opening salvo:

Alex Awad is a professing Christian who leads a Bible school in the town of Bethlehem and wrote 2008’s Palestinian Memories: The Story of a Palestinian Mother and her People

Tuesday, July 28, 2015