Future Harvest, Present Grace

Fox Business says one reason a significant number of Millennials struggle to find work is that self-control is still considered a major workplace asset. Rightly or wrongly, employers tend to associate that quality with older workers.

Self-control is the ability to subdue our impulses in order to achieve longer-term goals; to do the necessary things even when our emotions get in the way — not a priority much stressed in the last few generations. Karl Moore notes, “Millennials value emotion. They are taught in high school and university a Postmodern worldview which puts thought [and] emotions on nearly the same plane.”

Well, if how I feel is going to dictate what I do today, I should not be surprised to find at the end of the day that I haven’t got a whole lot done. And that is a problem.

Evil in Unexpected Places

“No one gives up on something until it turns on them.”

― Thomas Ligotti

Ligotti’s statement may or may not be true, but there is something to be said for people who live consistently.

Those who have become disillusioned by the behavior of Christians are among the most intensely disillusioned people I have ever met. How do you initiate any kind of dialogue with someone completely convinced he has taken the measure of your faith and found it wanting?

On the Mount (21)

It’s going out of style now, but in times past a man proposing marriage would get down on one knee in front of his intended and ask for her hand.

As anyone who has ever googled “Marriage proposals gone wrong” can attest, that sort of thing can be risky business. The man usually makes the sacrifice of purchasing an expensive ring, then goes about proclaiming his love, most often in public, making himself visibly (not to mention emotionally) vulnerable and taking the chance that his request may be denied and his efforts come to nothing.

Sacrifice and humiliation. Interesting combination. But if you want something badly enough, maybe a little humiliation is no big deal.

Old Testament fasting was a little bit like that.

Mind the Ditches

The folks at the assemblyHUB website have embarked on an initiative to reexamine the biblical roles of men and women in the church, the world and the home (WAMS 2018). To date, Bernadette Veenstra (twice), Crawford Paul and others have weighed in on issues like complementary gender roles, women usurping authority and women’s silence in the churches.

For reasons I will get to shortly, I find myself less than delighted.

Too Hot to Handle: Eternity In Their Hearts

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The Big Gamble

 The most recent version of this post is available here.

Broken Window Sins

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Opportunity and Desire

One of Chuck Snyder’s readers shares a not-so-unusual problem:

“I believe the Spirit of God is upon me to teach the Word of God with love, accuracy, patience and discernment to a lost and hurting world and to all who hunger for the truth. Several years of schooling and formal study took place in order to prepare and to show myself approved. Now, in my home church, I am given every job and project under the sun to be responsible for, except ‘teaching the Word of God.’ ”

I hear this sort of thing all the time: “My church doesn’t let me use my spiritual gift.”

Sojourners and Citizens

Not everything about sojourning is to the sojourner’s taste. That’s part and parcel of being on the road. As someone with no vested interests in the society around you — as someone just passing through — you have to kind of accept the way the locals live and occasionally look the other way, even if what they do is more than a little cringeworthy at times. When in Rome and all that …

In the Bible, sojourners were more refugees than tourists. Like Naomi or Jacob and his family, they were where they were because their own nation was experiencing famine, drought or invasion. Or, like David, Moses, Jacob (again) or Joseph and Mary, they were on the run because their king, their own people or even their family members would have been happy to see them dead.

The Christian, too, is far from home. All believers are.

On the Mount (20)

The reciprocity principle is not a new thing. It’s said to be found in some form in nearly every religion.

Perhaps the earliest written formulation occurs in the Egyptian story of The Eloquent Peasant. “Do to the doer to make him do,” the god Maat is supposed to have said, which has been generally interpreted to mean something not wildly dissimilar to the so-called Golden Rule (though we can hardly overlook the obvious self-interest in the Egyptian version). The story predates the Law of Moses, in which Israel was commanded to love their neighbors as themselves, by a couple hundred years.

Ah well, all truth is God’s truth, as the saying goes. In any case, ancient Egyptian wisdom is not circulating the way it used to.

One Bad Idea

Left uncontested, one bad idea can do astonishing damage.

When humanity fell, taking all of creation with it, the cause was a woman who defied the revealed will of God … and a man too weak to either call her on it or to take responsibility for his own sin.

A bad idea went uncontested. Today, generation after generation pays through the nose.

Again: assuming the Muslims are correct and that Ishmael is legitimately an ancestor of Muhammad, virtually every rocket launched into Israel from the Gaza Strip since 2001 can be attributed to a woman who proposed another really bad idea … and a man too weak to call her on it.

Abraham and Sarah, the Golan Heights sends its thanks.

Too Hot to Handle: An Undersized Eternity

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Zombie Church

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Tick Tick Tick …

In my Bible, Psalm 114 has only sixteen lines, but it makes a powerful point: Where God is personally present, big events inevitably follow.

Now, it’s obvious that in one sense God can be said to be present everywhere. David asks, “Where shall I flee from your presence?” The answer: Don’t bother. You can’t. God is present in the realm of the dead, in heaven and in the uttermost parts of the sea. Holding the universe together requires that sort of presence.

But that’s not the sort of presence I’m talking about.

What’s Across the Finish Line?

Christianity Today’s Todd Billings on people who have “too small a view of heaven”:

“A pastor in my home state of Michigan mentioned to me that many members of his congregation assume that there will be plenty of woods and deer in heaven. So naturally, they fantasize about shooting a 39-point buck in the heavenly woods.”

It’s a thought provoking article, worth a few minutes of time if only to draw attention to the extent of what seems like a massive blind spot in modern evangelicalism.

Practical Doctrine

Ever hear Christians complain that we really need more practical platform ministry — as if they never hear any? Mostly I’ve heard it from people listening to the same speakers I listen to; men (imperfectly but regularly) making the effort to explain how the teachings of Christ and the apostles ought to be worked out in our lives today.

I’ve also regularly heard serious Christians lament “Nobody will put up with sound doctrine anymore” — that, in effect, today’s pew-sitters want nothing but pseudo-spiritual, life-oriented, anecdote-driven blather from the platform instead of accurate and profound teaching.

It’s not outside the realm of possibility that both sides are making a not-entirely-scriptural distinction between doctrine and practice.

On the Mount (19)

There are all sorts of prayers, and all sorts of people who pray.

Some prayers are emotional; others are cerebral. Some prayers are full of adoring worship; others pour out of deeply burdened hearts on the brink of despair. Some prayers are thankful; others are needy. Some prayers are so poetic you suspect they have been scripted; others are a chaotic mess. (Those would be mine, in case you’re wondering.)

Whatever their content and whatever emotions attach to them, we can divide all prayers broadly into two categories: personal or corporate.

Imprecations and Maledictions

There’s an old eighties dirge about an abused child that starts, “My name is Luka. I live on the second floor …”

In the real world the writer’s name was not Luka, it was Suzanne. She was majoring in English Lit. at Barnard College and performing regularly in Greenwich Village when she penned that hit, and the little boy she wrote about was neither abused nor even named Luka.

So much for verisimilitude.

Too Hot to Handle: Sophistry

In which our regular writers toss around subjects a little more volatile than usual.

We’ve all seen this story before. Those of us who’ve lived long enough to remember Hal Lindsey have seen it repeatedly: a guy who specializes in the study of prophecy and has been teaching one book of the Bible for thirty years all over the world. His bread and butter (often quite literally) is finding something new to say about the same old subject that is also both current and, ideally, sensational.

Tom: And so, hot on the heels of Hanson Robotics’ press releases about their new “artificial intelligence” creation (and ‘her’ subsequent appearance on Jimmy Fallon’s show), here comes Bible teacher Mark Correll with his latest twist on prophecy: the first beast of Revelation 13 could be … AI.

Trinity Matters

The most recent version of this post is available here.

Details, Details …

Hebrews says that God spoke by the prophets (and presumably to the prophets) “at many times and in many ways”. Among these methods were visions, dreams and riddles.

The apostle Peter had one such experience on the housetop of Simon the tanner while waiting for a bite to eat and praying. Luke says, “He fell into a trance.” Peter heard a voice uttering actual words (as opposed to merely receiving an impression) and saw an accompanying vision, but the end result was perplexity, not sudden clarity.

Peter had indeed witnessed something spiritually meaningful, but had yet to find the appropriate context in which to apply the instruction he had received.

What’s Our Excuse?

We’re getting away from it now, in the kangaroo courts of Human Rights Tribunals and college campus inquisitions, but due process used to be a thing.

Built into the Law of Moses were several important procedural provisions designed to ensure that justice was done, including the oft-quoted “On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness.” First century Jews applied this principle across the board. It was the essence of fairness.

Yet we have it on the authority of several gospel writers that in the case of the Lord Jesus, the rulebook went out the window, as it did at Stephen’s trial and in Jewish attempts to get their hands on the apostle Paul.

In first century Judea, the kangaroos were out in force.

A Motion of No Confidence

The origins of the circumcision ritual are deeply buried in human history. The act has come to be associated primarily with Judaism, but there is plenty of evidence it did not begin there.

Infogalactic says, “Circumcision is the world’s oldest planned surgical procedure.” The earliest historical record of the ritual dates from about 2400 B.C. in Egypt, several hundred years before God introduced Abram to it.

The importance of the Genesis account lies not in it being some kind of “first” in human history — it almost surely wasn’t — but rather in the establishment of God’s covenant with Abram and his seed; a covenant of which circumcision is merely a token or symbol.

On the Mount (18)

Back in 2013, Republican congressman Jeff Duncan toured a Department of Homeland Security training facility in Maryland and observed eight or nine IRS agents engaged in target practice with semi-automatic Colt rifles. It later occurred to him to ask, “Why do IRS law enforcement agents need standoff capability that you would have with a long rifle or with a weapon similar to an AR-15?”

Good question, but it goes to the basic nature of taxation.

Taxation is not “giving”.

All That Remains

Ear wax is a good thing.

(No, Microsoft Word’s autocorrect function is not playing havoc with my posts again; this is precisely how I intended to start this one, though I quite understand if you’re confused.)

Ear wax really is a good thing. We are unbelievably well designed, and everything that happens naturally in our bodies is in service of one purpose or another. Cerumen, as it is more formally known, is about 50% fat and serves to moisten the ear canal, fight off infection and help keep dust, dirt and debris from getting deep inside your ear.

Mind you, it IS possible too have too much of a good thing.

Too Hot to Handle: Virtual Christianity

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What Are We Waiting For?

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Of Judges and Secret Kings

Not every popular song is about you or me.

For every My Funny Valentine, in which almost every listener pictures someone who makes me “smile with my heart”, instantly identifying with the songwriter in his slightly maudlin rhapsodizing, there’s a “Galileo Figaro magnifico!”

Say what? What does that even mean? But Bohemian Rhapsody was hugely popular and remains a rock classic, though nobody who’s ever heard it has the slightest idea what it’s about.

What Does Your Proof Text Prove? (8)

It’s That Man Again was the most successful British radio comedy of the WWII era. One of its more famous sketches featured a pair of handymen named Claude and Cecil who were so excessively deferential they never managed to get anything done. Cecil would say, “After you, Claude,” and Claude would reply, “After you, Cecil,” and that would pretty much be the end of that.

The writer of the Daily Reflection at The High Calling is having his own “Claude and Cecil” moment.

Semi-Random Musings (5)

Last week’s Too Hot to Handle discussion with IC on the subject of collective identity opened a bulging can of worms, and we could hardly avoid leaving a few of those slimy stragglers wriggling around in the bottom of the rowboat.

One such not-entirely-explored issue is the importance of caring for immediate and extended family, a responsibility that in the New Testament is committed to both Christian men and women.

It’s also a responsibility Western governments have in the not-too-distant past assumed on our behalf — not entirely, but extensively.

On the Mount (17)

It takes courage to stand up and pray in public if you’re shy by nature, but not that much courage; maybe only a little more than it takes to spill your guts on Facebook or Twitter. Judging by the number of people doing that, it must feel pretty good. And of course if you’re the type of person who loves to be the centre of attention, it doesn’t take any courage at all to pray in public. It’s like swimming to a duck.

It certainly doesn’t require faith.

The Price of Proximity

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Too Hot to Handle: Collect Yourself

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All By My Self

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A Better Job

Paul had Timothy circumcised. He didn’t require the same of Titus, and makes a point of saying so. Then he went and told the Galatians, “If you accept circumcision, Christ will be of no advantage to you.”

Three apparently similar situations. Three completely different responses: You SHOULD, You don’t NEED to and You absolutely must NOT under any circumstances. Yet Paul had not made some sudden grand discovery about the circumcision question right in the middle of his life and ministry. And he certainly was neither inconsistent nor hypocritical.

Seems Good to Me

Elders haven’t got the easiest job in the world.

The average local church requires answers to a hundred different questions in the course of a year. Some are of an obvious and urgent spiritual nature. Others appear innocuous and procedural, though even these may be chock-a-block with hidden spiritual landmines.

Sure, deacons handle many of the day-to-day administrative details in gatherings where New Testament principles of operation are given priority, but that still leaves an awful lot of territory to be talked over, prayed through and hashed out between busy men just trying to do the best possible job of shepherding the people of God, often while caring for their own families and leading busy lives.

The most careful, prayerful, diligent and confident leader must still occasionally ask himself “Are we getting this right?” Or if he doesn’t, he should.

Remember to Quote the Whole Thing

Christians in the habit of proof-texting should consider examining the context of their favorite “gotcha” verses once in a while. It’s a healthy exercise, useful in maintaining doctrinal balance.

Determinists, for instance, would benefit immensely from making context-scrutiny a daily practice. Most of the great passages they like to cite on the subject of God’s sovereignty have overtures to human responsibility at their core.

Let me grab a couple of favorites from The Calvinist Corner, because nobody can make the point better.

On the Mount (16)

“You shall love your neighbor as yourself: I am the Lord,” says the book of Leviticus. Those last four words are not unrelated, as we will shortly see.

In Leviticus, the neighbor in question is indisputably a fellow Israelite, a blood relative: “You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself.” With the parable of the Good Samaritan, the definition of “neighbor” would shortly extend itself to moral geography a Jewish legalist might not strictly consider his own stomping grounds, but that’s another story. It isn’t part of the Sermon on the Mount.

We could import it, of course, but Jesus didn’t.

The Good Samaritan is Luke’s tale to tell. Matthew, who is all about the Lord’s Jewish audience, doesn’t touch it.

Forests and Trees

When I pick up a Bible and try to understand a particular verse or passage, I am at a slight disadvantage compared to the writer’s original audience.

“Slight?” you might well ask, taking out your logical 2x4 and preparing to give me a smart tap on the frontal lobe, hopefully in the interest of bringing me to my senses.

“How can you possibly call the disadvantage of living thousands of years after the original writer slight? Sure, you can read the words that the author penned, assuming there has been no significant textual corruption along the way, but you have no idea what was in the author’s mind. You’re not a Hebrew, and you didn’t live in his day. You don’t know the cultural baggage with which his language was freighted. You didn’t have his experiences. You don’t know Greek idioms or how they came about.

“Chances are quite high that you are coming to the text with all kinds of modern assumptions that influence how you read things.”

Too Hot to Handle: #MeNOT

In which our regular writers toss around subjects a little more volatile than usual.

Have you heard of the “Pence Rule”? The term comes from a 2002 interview of current American Vice-President Mike Pence in which he confirmed that he never eats alone with a woman other than his wife.

Tom: This idea didn’t originate with VP Pence. It has Christian roots. Way back in 1948, Billy Graham and team members George Beverly Shea, Cliff Barrows and Grady Wilson agreed to something called the “Modesto Manifesto”, which obligated each man on the Graham team to never be alone with a woman other than his wife.

Naturally, today’s media find the Pence Rule scandalous.

I am the One

 The most recent version of this post is available here.

Truth Out of Balance

When I’m working, I leave my car in a seven-storey public parkade across the street from a hospital. Recently it was thought prudent to increase the number of available parking spaces for disabled drivers, so the necessary repainting was done and the usual signs posted.

That would have been fine, except that the increase in disabled spaces was an order of magnitude greater than the need it was intended to address; ten times the number required even in the busiest hours of the average day. Virtually the entire second floor of the parkade is now empty morning, noon and night. Thirty drivers who would otherwise have paid for space in this busy downtown parking lot are stuck looking for accommodation elsewhere, and the City loses the revenue from their daily custom. On the bright side, the strategy virtue-signals magnificently, so the town hall clerks and administrators are likely unperturbed.

Christian instruction can be a bit like that parkade. We only have so much space in our craniums. A truth stressed out of proportion pushes other truths out of place.

Right Place, Wrong Way

Christendom is full of people getting to the right place the wrong way.

“Well, that’s a good thing,” we might say. “The important thing is that we get there, right?”

That’s certainly true. Correct conclusions matter. They affect what we do and how we live. But how we arrive at them is often just as important.

In his new book 12 Rules for Life: An Antidote to Chaos, Dr. Jordan Peterson gets to a pretty good place by examining dominance hierarchies in lobsters. No, I’m not kidding.

A Bright Thought for a Brisk Winter Morning

Life is affliction.

Too dark an opener? Maybe. But it’s true.

It’s too short for one thing, gone before we fully appreciate it. “Dust”, says Moses. Like a dream. We wither like grass. We are swept away like a flood. Seventy years on average. Eighty maybe, if we’re unusually robust. Almost nothing. At some point after we enter this world, we discover that death is a universal reality. From that moment on, the spectre of our own imminent demise and that of all those we love hovers over, informs, taints and affects every moment of our lives. Affliction.

On the Mount (15)

There’s a useful little spiritual truth called the Corban Principle. That’s just my name for it; I’m sure I owe somebody older and godlier for introducing me to it, but I can’t for the life of me remember who ought to get the credit.

Anyway, it comes from that passage in Mark where the Lord Jesus calls out the Pharisees for allowing religious Jews to reduce their financial obligations under the Law by giving sums of money intended for the upkeep of aging parents to the synagogue instead, which effectively put the money in the hands of the Pharisees.

The practice was called Corban. It was an end-around the spirit of the Law of Moses, and the Lord called it “making void the word of God”.

The Corban Principle simply stated: God doesn’t want anything from you or me at someone else’s expense.

Wintry Landscapes

“A wintry landscape of unrelieved bleakness.” That’s Lutheran scholar Martin Marty’s take on Psalm 88.

One of the difficulties encountered by those of us who like to go scratching around the Bible to background its characters is that, just like in the phone directory, lots of different people have the same name. That makes certainty an issue. Names like Mary, John and James appear all over the place. Disambiguators help, of course, and the Holy Spirit provides them here and there: Mary Magdalene, James the son of Alphaeus, and so on.

This morning I’m more than a little curious about Heman the Ezrahite, the poet credited with the aforementioned “wintry landscape”.

Too Hot to Handle: This Little Christian Went to Market

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Ya Really Oughta Know …

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Two Kindreds

“All the nations you have made shall come and worship before you, O Lord, and shall glorify your name.”

The Psalms declare that God made the nations.

By “nations”, the Psalmist means the natural ethnic divisions of our world; the families, clans and specific language groups that exist almost from pole to pole. The Hebrew term for these divisions is gowy; the word goyim is thought to be related.

David’s not speaking here of states or republics or empires or flags or unions — those grand expressions of the will of exceptional and powerful men, held together by law and force of arms, that spread across whole continents only to disappear into the history books when an even greater will or a bigger army rises up against them.

No, he’s talking about something smaller, more fundamental, more instinctual and longer-lasting.

A Godly War Cry

Kathy Kelly argues that there is “no such thing as a just war”. Jim Foxvog argues that trust in God demands national pacifism. One comes at it from a secular perspective, the other from a Christian perspective, and both wind up in the same place: War is wrong, period.

You know, it seems to me that the writers of the Psalms might just disagree.

Psalm 83 is a godly war cry.

Truth Recycled

Novelty can be overrated.

Oh, people like to hear new things. An original twist on even the most well-worn religious theme is bound to perk up an ear or two.

One of the more remarked-on features of Jesus’ earliest ministry was that it was accompanied by demonstrations of spiritual authority. Unclean spirits fled at his rebuke. But Mark records that at least part of the excitement in Capernaum was that the Lord’s teaching was thought to be new.

And new ideas get people talking.

On the Mount (14)

Words are usually coined when we need to make useful distinctions not obvious in the current vernacular. If we have at our disposal a nice, precise bit of language to describe a particular concept, we generally use it. If we don’t, we have to either cobble ourselves together a new one from other familiar words (I’m currently fond of “crybully” and “humblebrag”), or borrow one from another language (schadenfreude is getting a little long in the tooth, but it’s still a beaut).

This is an ongoing process, for obvious reasons. Through repeated misuse, the semantic range of our existing vocabulary expands relentlessly until we get to the point that we can no longer make those useful distinctions that are such a critical component of communication.

All to say that if you can distinguish between the current, debased usage of “profanity” (offensive language), “obscenity” (morally offensive language) and “swearing” (profanity), good luck to you.

I can’t. Or really, this generation can’t.

A Better Idea

My head is a tangle of ideas this morning, so let me set about trying to untangle them for you.

Thread One: Dr. Emidio Campi is convinced that “the Christian message of salvation becomes futile unless its implications are extended throughout the whole of human life, into political, social and international structures.”

Thread Two: John Calvin’s view of the Church, which provoked the aforementioned rather ecumenical outburst.

Thread Three: Psalm 80, an Asaphian meditation on the restoration of Israel.

Whew! How would you like a bowl of that for breakfast?

Too Hot to Handle: Culture and the Gospel

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Leadership: It’s a Dog’s Life

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No Apologies

Someone asks “Where did Cain get his wife?”

A question like that, we all have a pretty good idea where it comes from and where it’s going.

The insinuation is that Cain had sex with his sister, and the implication is that we should be really, really offended by this, always assuming it ever took place.

But it’s not really incest that’s the issue.

Unseen Footprints

Ignore the title. I promise there will be no sentimental poetry today. You can all breathe easier.

Circumstances are very much open to interpretation.

When an angel appears to declare to you the meaning of events you have just gone through or are about to witness, you can be 100% sure you’ve got cause and effect in the correct order and rightly attributed.

Otherwise, well, we’re kind of in the dark. Or at least twilight. Taken on their own, the meaning of even very unusual events can be ambiguous.

The 1,600 Year Conspiracy

We made him up.

Or so goes the story. By “him” I mean Jesus Christ. By “we” I mean human beings with an agenda.

On the surface it’s not a bad thesis. After all, you can’t rigorously prove biblical inspiration. Oh, you can make the claim, and you can demonstrate from the text that the apostles, prophets and Jesus himself claimed it too. You can make the case that inspiration is a reasonable and logical inference, and you can argue it from the sorts of behaviors these supposedly sacred words produce in the lives of those who obey them.

But can you demonstrate with 100% scientific certainty that the text of our Bibles is really God speaking? No.

And if it isn’t? Well, then ... we made him up.

On the Mount (13)

Divorce in Western societies is epidemic; that much we know.

Statistics vary and are interpreted variously, but we can probably agree without too much debate that the number of divorces both in the world and throughout our churches is way, way too high; in 2014, 0.32% of the total U.S. population got divorced.

Surprisingly, that is trending downward. It was 0.4% annually at the dawn of the new millennium.

Out at the Margins

Drew Brown has a post up at assemblyHUB on the subject of outreach to people who call themselves LGBTQ or some variation thereof. (In the interest of greater inclusion, the acronym keeps changing faster than anyone can keep up, including those who use it to describe themselves. Even the HUB can’t seem to type it the same way twice.)

Sexually transgressive lifestyles are the subject of numerous online debates between believers at the moment, but most are about whether churches should accept individuals who engage in deviant practices as active members. Pragmatic considerations about how Christians can carry the gospel to people living life out at the margins rarely come up.

When they do, they seem to veer to one extreme or another.

Too Hot to Handle: Church of the Revolving Door

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The Next [De]Generation

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Clerks and Dossiers

“Direct your steps to the perpetual ruins; the enemy has destroyed everything in the sanctuary!”

That Psalm 74 is a doozy, and it doesn’t easily resonate when we try to apply it to church life in 2017 in our (comparatively) easy-going Western world. The Asaphian contemplation of Zion in ruins appeals to me poetically and dramatically, but in our day the “sanctuary” (assuming any of us would recognize a sanctuary if we saw one) is not burning, and the enemies of God have not recently taken their axes to the dwelling place of his holy Name.

Well, not visibly anyway.

Better Than Good

It’s all too easy to slip into legalistic thinking.

I don’t mean that I’m likely to find myself imposing an archaic, rigid moral framework on others — there’s not much danger of that sort of legalism. But I tend to default to a very binary view of the will of God. Black and white. On and off. Good and evil. Avoid the bad stuff and you’ve had a good day. And I’m probably not alone in that.

I didn’t get up this morning hoping, praying and planning to express Christ to others in the very best possible way. I should’ve, but I didn’t.

True Diversity

We’re all about diversity these days. Multiculturalism and immigration policies in North America are bringing us into contact with different cultures, backgrounds and assumptions that were not on the radar of our parents and grandparents unless they were world travelers.

Paul notes that in the body of Christ, diversity in the type, use and context of spiritual gift is both acceptable, anticipated and actively empowered by God:

“Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.”

So in our roles and service in the church, Christians are indeed diverse. But in other ways, don’t all believers have to be more or less the same?

On the Mount (12)

The question came right out of the blue.

It was entirely ingenuous, I think. There was nothing calculating about the teenage girl who asked it. I don’t think she was looking for a pass on any particular sin of her own; she was just curious how God works.

I was discussing a portion of the Sermon on the Mount in Sunday School — the part where the Lord says, “Everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” I wasn’t trying to be especially relevant or anything, but you know teenagers.

So she says, “But if you’re already guilty before God just from looking, why wouldn’t you just go ahead and act on it then?”

Good question.

A Late New Year’s Thought

I’ve always been kind of a non-conformist. Can’t post a New Year’s thought on New Year’s. Almost didn’t post one at all. You may have noticed IC usually writes almost all the seasonal posts here. If something’s expected, I have real difficulty delivering.

I just don’t much like marching in lockstep or following the crowd. If I find myself surrounded on my way from Point A to Point B, my first question is “Where are we going and why are we going there?” My second question is “Who’s leading us?” by which I really mean, “Does this person have even the foggiest notion what he’s doing?”

That wariness is a product of having followed a bunch of people who, well … didn’t.

Too Hot to Handle: How I Didn’t Meet Your Mother

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Infinite Improbability and the Multiverse Hypothesis

 The most recent version of this post is available here.

Looking Past the Millennium

The so-called “Lord’s Prayer”, prayed by millions over centuries, includes the request that “Your kingdom come, your will be done on earth as it is in heaven.”

That line is taken as mere aspiration by many and blithely ignored by many more. Lately it doesn’t get recited much in public at all. But the kingdom is coming, and it’s coming here. One wonders exactly how that will go over.

The millennial kingdom of Jesus Christ is a “must”, as G.B. Fyfe puts it.