Should Elders Give Orders?

Frank Viola’s Reimagining Church: Pursuing the Dream of Organic Christianity is a vitally important — even radical — reassessment of the church that attempts to encourage evangelicals out of clericalism and into something much more like what was taught by the apostles and practiced in the first century. Several summers ago, I examined it here, here and here.

How Not to Crash and Burn (31)

The Western world has no lack of powerful people. Still, the rulers of today’s first world countries are constrained to a much greater extent than many of us think by the political systems in which they operate and by the vagaries of public opinion.

All Western leaders test the political climate with internal polling before making significant moves. Canada’s Justin Trudeau, for instance, rarely makes even a public statement without his entire inner circle weighing in. Donald Trump, often accused of being unilateral and arbitrary, accepts the rulings of lower court judges and the limitations of working through Congress.

I suspect the Israelites of Solomon’s day might not recognize our leaders as real “rulers” at all.

Too Hot to Handle: How Do You Read It? (5)

The most recent version of this post is available here.

An Islamic Court Finally Gets Something Right

 The most recent version of this post is available here.

Skepticism and Renown

Director David Lynch says this about U.S. President Donald Trump:

“He could go down as one of the greatest presidents in history because he has disrupted the thing so much. No one is able to counter this guy in an intelligent way.”

Lynch is not necessarily expressing approval here; note that his metric for presidential greatness is the ability to disrupt. That would not be everyone’s measure of a man, let alone a U.S. president.

What Lynch’s comment does point out, though, is that it is not the least bit outrageous for a man to mull over how a contemporary stacks up against the all-timers in his field, whether or not his verdict is a favorable one. This sort of comparison is made all the time, even when only a year or two have passed.

Bad Ideas and Good People

A bad idea never once walked into your church on its own. Ideas don’t have legs.

No, bad ideas have carriers, much like the flu; infected people who transport them from location to location to allow them to spread. The carriers have smiles and good qualities and apparent wisdom in other areas of life. They have histories of service to God’s people, kids who are friends with yours, and wives who are sometimes even nicer than they are. They invite you out for meals, they volunteer to run the youth group, or they are found in the basement of the church building of a Saturday with plunger or mop in hand, cleaning assiduously.

Okay, I’ll concede that last one only happens with certain types of ideas ...

Anonymous Asks (11)

“How can I help a non-believer friend who is extremely struggling?”

I’m going to assume (with no evidence) your friend is a girl, since writing “he or she” a thousand times is tedious, but almost everything I’m about to say applies to young men as well.

I too have unbelieving friends who are struggling, so I feel the same deep concern for them you do. I think most Christians will relate to your question.

Semi-Random Musings (10)

When the question arises as to what God will do about the “good people” in our world who have never heard the gospel, it is almost always sick babies or hypothetical aboriginals in jungles half way across the planet the questioner has in view, as opposed to his own mother-in-law who declines to give a moment’s consideration to the lifetime of Christian testimony with which she has been presented.

We also hear many more sermons on Genesis than Ezekiel, so when complaints about God’s justice are raised, it is usually Genesis to which we resort in response: Abraham’s conviction that God does not “put the righteous to death with the wicked”; the salvation of Noah and his family from the flood; Lot’s deliverance from Sodom.

How Not to Crash and Burn (30)

Disappointment, despite, laziness ... if you take the verses I’ve chosen from Proverbs 15 as representative of the whole, you might get the idea that Solomon’s a bit of a wet blanket.

Thankfully, for nearly every sluggard he describes, there is an upright man. For every broken spirit there is a “tree of life” and a “healing tongue”. For every grieved mother there is a rejoicing father.

It all depends how you want to look at his instruction, and what you decide to take away from it.

Too Hot to Handle: Not Playing the Game

The most recent version of this post is available here.

Scales and Panes

The most recent version of this post is available here.

A Digression About Possession and Oppression

On my way to work this morning I stopped in at my local A&W for a breakfast burger only to find a crazy person between me and the cash register — or at least he was behaving that way. The three uniformed employees were huddled behind the counter hoping not to get hit, the arms and spit were flying, and the words were coming high volume and a mile a minute. He kept repeating that he had come from jail and was on his way back there, and he made it all seem quite believable.

I suspect he was looking to intimidate the staff into giving him a free meal, but his demeanor had the opposite effect: nobody dared serve him for fear he would sit down and eat his breakfast right there, and they’d never get rid of him.

I gave him five bucks and he went away. Having a conversation with him was impossible. There was nowhere to fit the words in, and he wasn’t hearing anyway.

Anonymous Asks (10)

“How can we know that God is actually real?”

That’s an interesting question, and one that can be approached from a number of angles. The most obvious angle is scientific knowledge. Can we prove in a lab that God exists? Of course not. We can look into a microscope or up into a night sky and witness all kinds of evidence that points to a Creator, but can we demonstrate his existence from these things with 100% certainty to someone who doesn’t believe?

No, we should probably concede that we can’t.

Patriots and Propagandists

The lack of historical perspective and context among the general public is not a new problem. It might be at an all-time high today, though I doubt it; the earthly powers-that-be always have practical reasons for sowing confusion, and the spiritual Powers-That-Be even more so.

But even if ahistoricism is not setting some kind of new record, many of us have a legitimate concern that the media narrative currently being pushed on us is profoundly out of step with reality. Labeling modern conservatives “Nazis”, for instance, is either naive or remarkably devious.

Either way, it is politically useful. Not accurate, but useful.

Deprived of this Grace

I’ve been struck lately by the relevance of the Lord’s kingdom parables to the whole issue of John Calvin’s concept of election.

You may have noticed that the Lord’s disciples appear to be not entirely comfortable with the whole ‘parables’ concept. We know this because they have to ask the Lord to explain the parables to them, and enthuse about it when he does. They obviously find themselves on surer ground when he speaks “plainly” than when he tells stories that require interpretation.

But the Lord explains the reason for parables to them in this way:

“To you has been given the secret of the kingdom of God, but for those outside everything is in parables, so that ‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’ ”

On the face of it, this sounds terribly determinist, doesn’t it.

How Not to Crash and Burn (29)

The book of Proverbs is one of the very few places in scripture where context is generally unimportant — even useless. For Bible students, that makes some of the more obscure individual proverbs a little difficult to parse: we are reduced to looking up the meanings of individual Hebrew words, comparing turns of phrase with other Old Testament books from the same period, or resorting to internet explanations of traditional rabbinical renderings.

Or making wild guesses. I don’t recommend that approach.

All the same, if we were to assume Solomon never groups proverbs together by subject for effect, we would be dead wrong.

Too Hot to Handle: How Do You Read It? (4)

The most recent version of this post is available here.

The Butler Did It

The most recent version of this post is available here.

Jews and Jews

I recently watched a comedian on YouTube trying to sort out what it is exactly that makes a Jew a Jew. Having only minimal familiarity with the Old Testament, and possessing almost no knowledge of modern Talmudic Judaism, the poor man was entirely at sea, and eager for somebody to explain it to him.

I don’t blame him. The term is used multiple ways by different groups with different things in mind. Sorting out the various claims to Jewishness is not easy, and I think it’s fair to say the vast majority of modern users of the term either get it wrong or use it in such an ambiguous and inconsistent way that nobody really knows what they are talking about.

The biggest contributors to this confusion, oddly enough, are a certain subset of … er … Jews.

Anonymous Asks (9)

“In the Trinity, we know the attributes of God and Jesus, but do we really know many about the Holy Spirit?”

No. Next question.

Kidding, of course. But the question spotlights a truth quite plain to us if we read our Bibles attentively, and that is that not every member of the Godhead gets equal time in the scriptures. This is, I think, by design, and has to do with the nature of the Spirit’s work. In fact, the Lord Jesus told his disciples, “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.”

Not About Me

Luke records a parable Jesus told about a persistent widow and an unrighteous judge. The point to be taken from it, Luke says, is that we “ought always to pray and not lose heart”.

I have been reading that same parable over and over for half a century as if it has to do with my personal needs of the day, or week, or month. Persist, we have been taught, and God will give you the thing for which you beseech him. Can we get an amen, brothers and sisters?

One of the things it takes some people fifty years of praying to learn is this: prayer is not all about me.

The Other Cheek

Turning the other cheek is never all that much fun, but lately I’ve begun to see Christian restraint as something more than merely tactical.

In the Sermon on the Mount, Jesus famously told his followers, “If anyone slaps you on the right cheek, turn to him the other also.”

He did not tell them why, but we may reasonably infer that, like the instruction to love our enemies, turning the other cheek displays our family resemblance to our heavenly Father. (And, of course, there’s the bit in there about reward, but the less said about that the better; we wouldn’t want to look mercenary, would we?)

How Not to Crash and Burn (28)

One of the richer veins of wisdom that may be mined throughout Proverbs has to do with wealth: specifically, how to get it, how to keep it, and the dangers of being seen to have too much of it for other people’s tastes.

As Solomon puts it in Ecclesiastes, “Bread is made for laughter, and wine gladdens life, and money answers everything.” Wealth is not the ONLY answer to life’s difficulties, and it’s certainly not the BEST answer, but in nearly every situation (even serious illness), money offers AN answer that those without it cannot allow themselves to even consider.

Without further ado, a sampling from this week’s chapter.

Too Hot to Handle: Atheists in Foxholes

The most recent version of this post is available here.

The Preponderance of the Evidence

“They have Moses and the Prophets; let them hear them.”

— Abraham

Anyone familiar enough with the Bible to know whether Abraham or Moses came first has almost surely also read Jesus’ story in Luke 16 about the rich man and Lazarus, so I won’t need to explain to you how Abraham, who lived and died more than 400 years before Moses, could speak intelligibly about what either Moses or the Prophets wrote.

In the Lord’s story, Abraham is speaking from Paradise to a dead man in Hades, across the great chasm that divides the two.

Apocrypha-lypso: The Post-Game Show

“Scripture cannot be broken,” declared the Lord Jesus. He meant the Old Testament, of course; the New Testament had yet to be written. Today, his words legitimately apply to our entire Bible, but we must be careful not to hurl around the word “scripture” too casually, or to knowingly go beyond what the Lord Jesus intended when he made this powerful and sweeping claim.

My goal in examining the Apocrypha at length was not merely to provide light entertainment by snidely dissing books other people have found spiritually helpful. At the outset, I expressed the hope that the exercise would help us better define what it is about the canonical Old Testament that “distinguishes it from all the other religious writings, folktales, stories and myths with which human history is replete,” and I trust we’ve made good on that to some extent.

Nevertheless, it’s sometimes useful to spell these things out rather than expecting people to read between the lines.

Anonymous Asks (8)

“If God doesn’t like suicide, isn’t what Jesus did kind of like that? Did God send His Son to be murdered?”

Hmm. Maybe I’ll go with the second question first.

Peter’s message to the Jews at Pentecost was: “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.” That puts the responsibility for Christ’s death squarely where it belongs, I think: God certainly delivered him up, but it was lawless men that crucified and killed him. We can argue that God knew in advance that his Son would be rejected and murdered, and this is certainly true, but everyone involved in putting the Lord Jesus to death made a personal choice, from Pilate to Herod to the soldiers who crucified him, most especially the Jews who cried out repeatedly for his death.

As for suicide, well, that’s another story …

Apocrypha-lypso (12)

Throughout this series we’ve been examining ancient books that some non-Protestant Christians feel have been wrongly excluded from our Bibles. I’ve read, summarized and critiqued eleven of the most popular claimants to date, but there are plenty more out there, enough to keep me at it well into the next decade.

Tempting as that may be, I won’t go down that road for several reasons: (1) the further down into the Apocryphal jungle you travel, the feebler and less substantive the contestants become, such that anyone reading them with the least discernment starts to feel like the exercise of critiquing them is something akin to clubbing baby seals on the beach, as opposed to putting up a valiant defence against plausible error; (2) I promised to do a 12-part series, and I plan to keep that pledge; and (3) the reasons for excluding books from the canon begin to repeat themselves.

We wouldn’t want that. After all, figuring out which qualities make the canon the canon is pretty much the point of the exercise, right?

Specific Enough for You?

Yahoo Answers fields a tough one:

“Were all bible prophesies [sic] written years after the events took place?”

Best Answer: Yes, the ‘prophecies’ in the bible are nothing that go beyond what a kid with knowledge about the world can’t predict. [I’m pretty sure he means “can” there — Ed.] Not to mention things that have always happened.”

That “best answer” is the sort of handwaving you often get from people who haven’t actually read and studied the later books of the Old Testament. The prophets of Israel and Judah frequently made predictions that go well beyond “things have have always happened”.

How Not to Crash and Burn (27)

We are 27 posts into this series, and I should point out (a bit late, perhaps) that this is not going to be my attempt at a commentary on Proverbs. It’s quite a bit longer than I planned or expected, sure, but nothing remotely approaching comprehensive in scope. There are just way too many bits of sound advice in this book to touch on even a tenth of them. Most must await your own consideration and meditation to reveal their wisdom and impact your life.

The best I can hope to do here is offer a few thoughts and bits of research that seasoned readers of the Old Testament may not yet have encountered, and to offer the occasional incentive for younger Christians to make Proverbs part of their regular Bible reading regimen.

And of course I can tell you which verses jump out at me. Your mileage will surely vary.

Too Hot to Handle: Hmm … What Should I Wear to Church Today?

In which our regular writers toss around subjects a little more volatile than usual.

Tom: I like track pants and t-shirts myself. It’s what’s most comfortable, frankly. I’ve never liked suits. They’re expensive, and I don’t have any other use for them.

What do you think, IC? Can I sport my sweats in the pews?

Immanuel Can: Ha! You’ll scandalize the little old ladies. And the dour old men will be none too happy either. But I know of no scriptural prohibition on informality. You raise a good question: what is the Christian view of attire, particularly in regard to the meetings of the church?

Faith of the Calvinists

The most recent version of this post is available here.

How Not to Crash and Burn (26)

If you’ve ever been part of a conversational Bible study, you’ll probably relate to this statement: One person’s initial take on a proverb may be vastly different from another’s.

Years ago in a small mid-week study, we went around the room over a number of verses in Proverbs sharing what we thought they meant. Now, differences of opinion are to be expected in situations where there exists no real context from which to more accurately pin down Solomon’s intended meaning. But as I digested the various subjective impressions about the text laid out for us, there were times I was convinced we weren’t all reading from the same book.

And of course if you really want to examine an entire range of possible interpretations to seek out the best one, ask a woman what she thinks.

Anonymous Asks (7)

“If Adam and Eve had Cain and Abel, shouldn’t those be the only people on earth? Because when Cain kills Abel, Cain is scared that someone will kill him. But at that time, no one else existed. So who was Cain’s wife?”

Okay, well, let’s start by acknowledging that the Bible doesn’t give us explicit answers to many of our technical questions about the early days of the human race, especially in areas of study that are not spiritually significant. So we cannot say with any biblical authority how Cain got his wife. No Bible student can.

That said, let’s not imagine that either the human writer of Genesis or those who told the story for centuries before him were unintelligent men and women. They were not.

Apocrypha-lypso (11)

Obsessive music fans know that every artist or band has a “canon” made up of albums recognized by fans, critics and record labels as official releases.

Once an artist becomes established, however, opportunists commonly flood the market with rough takes on familiar tunes, rejected songs from album sessions, cover versions played once for a lark, and bootleg live tracks of questionable sound quality. While these new offerings usually contain a few rare gems and often provide insight into an artist’s work process, they generally do not compare favorably to music released exactly as the performer intended.

The Book of Jubilees might well be called “Outtakes from Genesis”. At least, that’s what it reads like.

Semi-Random Musings (9)

It’s funny how the visible man and the Lord’s man are often confused.

Years ago, I attended a church where the most noticeable, likable, impressive presence was a tall, distinguished-looking gentleman who greeted visitors warmly at the door week after week. His family was well known and he had been associated with the same church for decades, so his name was one with which Christians from other churches were always most familiar.

It took me a month or two to realize that almost all the spiritual energy in that church was coming from elsewhere.

Getting Kavanaughed

We used to hear about getting “Borked”, but I think it’s about time to retire that one. Robert Bork’s abortive Supreme Court nomination hearing was so long ago that you’d be lucky if 5% of your audience has even the slightest idea what you’re talking about when you trot that one out.

We should probably refer to getting “Kavanaughed” instead. The process is exactly the same, after all. The more things change, the more they don’t.

As the late Teddy Kennedy put it in 1987: “Robert Bork’s America is a land in which women would be forced into back-alley abortions, blacks would sit at segregated lunch counters, rogue police could break down citizens’ doors in midnight raids, schoolchildren could not be taught about evolution …”

Sound familiar? Thought so.

Too Hot to Handle: Beatles Buddhism

In which our regular writers toss around subjects a little more volatile than usual.

Over the last 20 years we’ve seen all kinds of pontificating about the threat of global warming, or climate change, or whatever it’s being repackaged as this week. One thing we can be sure of is that in the current economic situation, climate change is not the first thing on the minds of most Americans. The number of U.S. citizens who consider it a source of great worry dropped to a new low of 31% in 2014.

Given that the dire warnings of the Warmists are going largely unheeded at present, there has been an increasingly intense effort to reframe the climate change issue as a moral one rather than merely a political or practical one.

Theism and the Skeptics [Part 2]

The most recent version of this post is available here.

Anonymous Asks (6)

“How do you reconcile Ephesians 2:8-9 with James 2:24?”

Well, let’s take a crack at that. First, the apostle Paul in Ephesians:

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

Then James:

“You see that a person is justified by works and not by faith alone.”

I’m going to assume the bone of contention here is the two phrases “saved through FAITH” (i.e., not as a result of works) and “justified by WORKS”. These statements appear to be contradictory.

But are they?

What Does Your Proof Text Prove? (11)

A censor librorum is a Roman Catholic ecclesiastical authority charged with the task of reviewing texts and granting to them a decree of nihil obstat, or their church’s authoritative approval. Nihil obstat is Latin for “nothing stands in the way”. If your commentary or explanation of church doctrine has that declaration on it, you are good to go in the Catholic world.

Not being Roman Catholic, and because my comprehension of Latin is pretty much limited to Veni, vidi, vici, I had to look that up.

All to say that back in 2004, a censor librorum declared the following explanation of Genesis 38:8-10 to be “free of doctrinal or moral errors”. Take that for what it’s worth.

Apocrypha-lypso (10)

In this series, we have been examining ancient books which Protestants almost universally exclude from our Old Testament canon.

So far, our Apocryphal entries have self-disqualified for five or six different reasons, including but not limited to historical inaccuracy and theological inconsistency (God is not a son of man, that he should change his mind). After all, if the Bible is God’s word, it seems obvious that documents for which inspiration is claimed must show some fundamental consistency with the accepted canon of scripture.

But today’s entry is neither historically dodgy nor theologically at odds with the rest of the Bible. It is one of our more credible contestants to date.

A Word of Discouragement

“If you look at most successful people, somewhere in their background there is someone cheering for them and believing in what they can accomplish,” says Harrison Barnes.

“Have you ever been in a situation where you really needed someone to just say the words ‘It will be okay’? Until you reach that point, you might underestimate the power of encouragement,” say the people at SuccessStory.com.

Encouragement means believing in people, cheering for them and getting them to think positively about their chances of success at what they are doing. Or at least so goes the conventional wisdom.

Naturally I disagree, or this wouldn’t be much of a post.

How Not to Crash and Burn (25)

If you live long enough, you will find there are times when a soft answer just doesn’t turn away wrath. We are living in times like that today.

Watch carefully the next time the social media point-and-screechers descend en masse upon an unfortunate public figure accused of violating some new PC piety. No apology, no show of contrition and no amount of craven deference slows down the social justice juggernaut once it has a full head of steam. It pours out its bile until a tastier snack inadvertently presents itself.

That doesn’t make Proverbs 15:1 incorrect. After all, it’s a proverb, not a prophecy or a doctrinal statement.

Too Hot to Handle: The Christian Nation

In which our regular writers toss around subjects a little more volatile than usual.

In America is not a Christian nation: The dark capitalist roots of our country’s most destructive myth, Andrew Aghapour quizzes Princeton professor Kevin Kruse about the “Christian nation myth”.

As with most things in the media these days, the title is a bit sensationalist and the substance of the article a little less dramatic. Basically, it’s what it purports to be: the assertion that America is not and never has been a Christian nation, with a bit of window dressing that suggests a mini-conspiracy by businessmen and evangelicals to spread that myth.

Tom: Immanuel Can, I think we can agree that America is demonstrably not a Christian nation today. Has it ever been?

Theism and the Skeptics [Part 1]

The most recent version of this post is available here.

The Burden of the Lord

In the years leading up to the Babylonian captivity, God spoke many times through his prophets to the people of Judah and their religious leaders. However, the message he sent them was not to their taste. The leadership, especially the false prophets and priests, were disinclined to accept any correction of their way of life, but were understandably reluctant to be seen to defy God in any obvious way.

Then they discovered a rather ingenious solution. Instead of prefacing their own declarations with “Thus says the Lord” or some other claim to God’s final authority over the message they brought to the people, they began instead to speak of something they called the “burden of the Lord”. This “burden”, they claimed, came to them in dreams, sufficiently foggy and amorphous that it was necessary for them to explain it in their own words rather than God’s.

This approach enabled them to claim sufficient heavenly authority to maintain their prestige and position without obliging them to say anything difficult or truthful that might offend their audience. It was the perfect compromise.

Anonymous Asks (5)

“How do I stay close to God when there is nothing bad happening?”

A fire extinguisher is a great thing to have in your kitchen if you have accidentally ignited the grease on the stovetop. But when you don’t have a five foot pillar of flame shooting up to blacken the kitchen ceiling — which is 99.99% of the time — a fire extinguisher is a little awkward. It’s big enough that it kind of disrupts the décor, but important enough that you don’t want to stash it at the back of a cupboard where you can’t find it when you need it.

You may appreciate your fire extinguisher when it saves you a visit from the fire department, but you don’t have a relationship with your fire extinguisher.

Need I point out that God is not like a fire extinguisher? But a lot of people treat him that way.

Apocrypha-lypso (9)

I once came across an online critic of the gospels who attempted to demonstrate his Bible savvy by pointing out that one gospel records a miraculous feeding of 5,000 while another tells of only 4,000 being fed.

“Aha! Contradiction!” cried the elated skeptic, hoping for one of those “gotcha” moments we all enjoy from time to time.

Of course if you’re familiar with either the books of Matthew or Mark, you’ll recall that they each contain references to both feedings. Worse (for the critic at least), Mark records a conversation between Jesus and his disciples that explicitly compares the two events right down to counting the post-dinner leftovers. Jesus fed huge crowds of hungry men, women and children on at least two occasions. Two careful writers noted it.

Two Baptisms

Matthew’s 3rd chapter records Christ’s baptism by John; that moment inaugurates Christ’s public ministry.

The background is simple enough: John was performing a baptism of repentance and many queued up to take their turn under the water. The baptism John offered was meant to signify that the recipient had confessed and turned from his or her former sinful choices, and was now committed to God-honoring conduct.

A baptism of repentance demonstrated in a very public way, to a large crowd of onlookers, that you were a penitent sinner.

How Not to Crash and Burn (24)

Most proverbs are by their very nature generalizations. Two-liners are too pithy to cover every eventuality. Really, they just give you a good sense of what the odds are that Behavior X will produce either a favorable outcome or a bad one.

Now, for any individual sub-optimal way of doing things, there are almost always a few rare favorable outcomes. Exceptions to the rule. People love to point to these oddities as if they somehow invalidate the wisdom of the sages who warn us about the consequences of bad behavior:

“My dad drank all day, every day for 40 years and his liver is just fine!”

Hey, sure, there are probably a few dads around like that.

Too Hot to Handle: Enforcing Conformity

The most recent version of this post is available here.

Perfect Confidence

The most recent version of this post is available here.

As Perfect as Me

The most recent version of this post is available here.

Anonymous Asks (4)

“Does God not accept or dislike the genders in the LGBTQ+ community?”

Interesting question, and it requires that we define our terms a bit first, as certain groups are currently playing fast and loose with the word “gender”. The following is a little bit of linguistic history nicked from Infogalactic:

“Sexologist John Money introduced the terminological distinction between biological sex and gender as a role in 1955. Before his work, it was uncommon to use the word gender to refer to anything but grammatical categories. However, Money’s meaning of the word did not become widespread until the 1970s, when feminist theory embraced the concept of a distinction between biological sex and the social construct of gender.”

I believe this is more or less accurate. Let’s go with it.

Apocrypha-lypso (8)

“One of these things things not like the others
  One of these things just doesn’t belong ...”

— Sesame Street

Ah, the relics of my misspent youth.

I hated school. Hated it with the burning rage of a thousand suns, or one of those other overwrought metaphors my kids use.

I loathed it so passionately that in order to avoid it, I spent an inordinate amount of time home “sick”, usually on the pullout couch. Daytime TV just doesn’t get much better than muppet Ernie and the “One of These Things” song.

And once in a blue moon there’s even a spiritual application ...

Misconceptions About Christian Forgiveness

From Psychology Today, on the subject of forgiveness:

“Most psychologists recommend mustering up genuine compassion for those who have wronged us and moving on from the past, instead of allowing bitterness and anger toward others to eat away at us.”

Read that quote carefully and consider: is that the way you think about forgiveness? Would you conclude forgiveness is complete when the person who has been wronged is finally able to feel the prescribed emotions about their victimizer?

If so, what happens if despite best efforts you are unable to “muster up” the appropriate emotions? What if your feelings absolutely refuse to play along?

How Not to Crash and Burn (23)

“Whoever is simple, let him turn in here!”

They say there is no free lunch, but Wisdom and Folly are out advertising one. Their message is delivered in the same venues: the highest places of the town, where everybody can hear them and see the long-term results of responding to one or the other. They have the same ad campaign, and they target the same hungry demographic. They reach out to those in need of a set of principles by which they can order their lives. Both metaphorical “women” offer to meet that very common need, but only one can really do so, for reasons that will shortly become evident.

Solomon contrasts living wisely and living foolishly.

Too Hot to Handle: The New Atheists are Scared (or Angry)

The most recent version of this post is available here.

Untwisting God’s Words

The most recent version of this post is available here.

Forgiveness: This Age or the Age to Come?

“And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”

Whew. Okay. I’m not going to talk about blasphemy against the Holy Spirit today. I have something else in mind entirely.

So here goes. There are two spheres in which God’s forgiveness operates: “this age” and the “age to come”. That’s a pretty important distinction for you and me to be able to make when we read our New Testaments, otherwise very likely we’re going to be doing a fair bit of squirming about our own personal situations.

Anonymous Asks (3)

“Is feeling same-sex attraction a sin? Is it even a choice?”

This is a highly relevant pair of questions. The Left, which includes most of our media, celebrates and unrelentingly promotes homosexuality. To the first question, most would answer, “Of course not!” This is primarily because they do not believe in sin in the first place, and those who do believe in it insist that intolerance is the worst sin of all. Homosexual attraction doesn’t even rate a mention on their list.

As to the second question, the Left, popular culture and the media offer us no consistent answer. Though many argue for the existence of a “gay gene” (for which solid evidence has yet to be produced but is felt to exist somewhere), others insist that at least for some, sexuality is fluid, and their choice in that area is a basic human right.

Apocrypha-lypso (7)

Even if you have grown up with email rather than snail mail as your primary means of personal communication, you are probably aware some bits of correspondence have more value than others.

The criteria change depending on your current needs. When you are feeling lonely, a love letter from your spouse probably means more to you than an old “Honey-Do” list. On a cold February night at 3 a.m., instructions about how to restart your silent furnace mean more than a list of upcoming summer concerts.

All these bits of correspondence may be equally factual. Accuracy is not the issue. The question is whether or not they contain something that really matters, and that matters to you.

Conditional Forgiveness in Matthew

Can we be saved if we refuse to forgive someone? Rose says:

“No, we cannot. The Bible tells us that unless we forgive, including ourselves, we cannot be forgiven in the Kingdom of Heaven, through Our Heavenly Father.

Forgiving is not to condone someone who has wronged us, but for our own salvation, so that we may be forgiven, saved.”

Now, this is certainly a response we might expect to hear from a young Christian (the “including ourselves” is a bit of a giveaway; our alleged moral obligation to forgive ourselves is a relatively recent fiction), but it’s not really the sort of answer you’d expect to find in an evangelical Bible commentary.

How Not to Crash and Burn (22)

The book of Proverbs was written almost three thousand years ago and preserves truth gathered well prior to that. It is genuinely ancient, and comes out of a cultural setting (or really, cultural settings, plural) with which we can only pretend to be even slightly familiar.

Thus, even if we study and research until the cows come home, we should not be the least bit surprised to find that there are occasional words and phrases in Proverbs that we just can’t parse properly. We can make educated guesses. We can eliminate ridiculous suggestions (of which there are more than a few). But in some cases we will have to content ourselves with being less than 100% sure what a particular word, phrase or sentence really means.