Joshua Twice

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The Woman in the Pink Coat

I saw you downtown this morning as I was heading back to my car, standing on a step-stool and yelling to make yourself heard. A fit-looking guy in his forties or early fifties, casually dressed in jeans and a fitted sweatshirt, your neat-trimmed beard streaked with silver. Nothing strange or threatening about you really, except for the shouting. From the way people cringed and hurried past you, I could tell they didn’t like it.

At first I thought you were ranting about something political, but then I saw the Bible in your hand. That made me curious. So while all the people around me kept walking, I stopped and listened.

You know, it wasn’t a bad message you were preaching, at least not the part of it I heard. You weren’t calling down judgment on the people passing by, or trying to badger them into joining your church; you were saying that God loves us, that He sent His only Son to earth to save us, and that no matter how bleak the world looks or how badly we’ve been hurt or how many times we’ve screwed up, there is hope if we trust in Him. I worried for a while you were going to say something weird or creepy, but you didn’t.

You were just … loud.

Inbox: The Purpose of the Gospels

In connection with this, JRM writes:

Just wanted to pass along a thought on the genealogy of Matthew 1. It’s obviously divided into three sections. A while back, I was impressed by the fact that the main divisions are related to the three main turning points in the kingship of Israel: (a)  the first section ends with “David the king” – the first genuine king of Israel (since Saul was from Benjamin and was the “teach Israel a lesson” king); (b) the second section ends with the exile to Babylon – the end of the kingship; and (c) the third section ends with “Jesus who is called Messiah” – the ultimate king of Israel. All of this fits nicely with the fact that Matthew is presenting Christ as the king.

To which I can only add: Yeah, exactly. Wish I’d thought of it.

Bible Study 10 — Context [Part 4]

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Without Counsel Plans Fail

I’ve seen a professional counsellor exactly once in my life. He was bald with a trimmed, white beard, sitting behind the big, polished, expensive desk one would expect, in a quiet, dark room. No couch. My wooden chair was not completely uncomfortable but clearly calculated to be no more so than required.

He was mild mannered and pleasant, cajoled me into spilling my guts for half an hour and then pronounced that I was a “good person”.

That was pretty much it for me. I knew everything I needed to know about him right there — if not as a man, most definitely as a counsellor.

First, he’d known me for precisely 30 minutes, probably less at that point. Nobody, no matter how perceptive or experienced, can reasonably pronounce on another person’s goodness with such a limited information base.

Second, he knew me only from what I’d told him. I could have been the world’s biggest liar. I could’ve been entirely self-deceived, recounting things I believed to be true but that anyone who knew me outside of that office would have dismissed as nonsense in a heartbeat.

Third, after hearing everything I had to say, his first inclination was to attempt to reinforce my positive self-image to ensure I was not feeling bad about myself.

That was the kicker for me.

10 down, 603 to go ...

My reading this morning reinforced something I.C. posted a little while back on the subject of the 613 Commandments though, much to my disappointment, he only dealt with 10 of them.

(I look forward to a future post setting out how the rest of God’s commands can also be viewed relationally, though I suspect that may take him a while …)

Frankly, since reading that particular post, I’m finding evidence in the Old Testament that God’s purpose has always been primarily about fostering a relationship with man everywhere I turn, and in everything I read.

Inbox: Demon Possession and the Church Age

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The Boy in Black Leather

“I was crazy for Jackie

I was almost ready to say

when a boy in black leather

came and took Jackie away”

— The Waterboys

Those of you who are a few years younger than I am, and most, if not all, of the men, can probably relate to that one. I don’t mean that you necessarily know the song, but you’ve almost certainly had the experience.

I had it as a teenager, and oddly enough the girl’s name actually was Jackie, though I can’t remember if the boy who took her away wore black leather or not. Those were the punk rock years, so it’s not improbable.

And, if I am completely truthful, there was more than one “Jackie” over the years, and more than one “boy in black leather”.

Who’s Afraid of Science?

I often refer to Wikipedia, that unassailable bastion of compiled wisdom, not because I believe it to be particularly accurate, but because it provides as good an understanding of how people currently use language as can possibly be obtained. A Wikipedia definition is the gold standard for lowest common denominator human knowledge. So while it may not represent what everyone down through human history understood by the term “science”, let’s give their definition a browse:

“Science (from Latin scientia, meaning “knowledge”) is a systematic enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the universe.”

Sounds reasonable, no? So let’s get some things clear here:

I am not anti-science — and more importantly, neither Christians nor the Scripture itself are anti-science — if by “science” we mean using our God-given intelligence to puzzle out how things work and make life better for each other. Who could reasonably be against the search for objective truth? Who wouldn’t like better hygiene, a cure for cancer or buildings that remain standing in earthquakes?

“Science” in this sense is a perfectly sensible concept, and something man was clearly designed for. It’s in our nature to ask questions and look for answers.

I am, however, profoundly anti-science, if by “science” you mean what most people actually mean by it: agenda-driven, government- or special interest-funded pseudo-authority masquerading as universal truth. 

Boiled down to its essence, it is a propaganda hammer used to bludgeon the most malleable minds into what are — today, at least — the most politically acceptable shapes.

It is about as far from the original concept as it is possible to have come.

Mission Statement

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Will There Really Be A Millennial Temple? [Part 2]

The concluding chapters of the prophetic book of Ezekiel are among the most hotly debated in all of Scripture. Neither the figurative nor the literal approach to these chapters is adequate to explain every detail, unravel every mystery. However, it is not necessary for us to know all the answers in order to understand the passage properly. Despite the potential for controversy, Scripture does supply us with enough information to answer the main questions associated with the passage, which are as follows: 

1.    Is the temple and its worship literal, or figurative?

2.    Do these things take place at a time now past or at some point in the future?

3.    If the time is future, does it involve the millennial kingdom of Christ on earth, or the heavenly state

4.    In any case, what is the purpose of the sacrifices described? 

In a previous post, we tried to offer answers to the first two questions.

Let’s consider the remaining two:

Above My Pay Grade

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Bible Study 09 — Context [Part 3]

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An Apple for Mr Dalrymple

If a godless totalitarian government ever takes over and forces us all to celebrate Take an Atheist to Lunch Day, I want dibs on Theodore Dalrymple. Mind you, that’s assuming he’s still available at that point, and not locked up as a traitor to the State.

I Commit My Spirit

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The Limits of Toleration

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Will There Really Be A Millennial Temple? [Part 1]

The concluding chapters of the prophetic book of Ezekiel are among the most hotly debated in all of Scripture. Many differing and conflicting interpretations have been proposed by scholars, each according to his own school of eschatological thought. Are these chapters, which describe a great temple, speaking figuratively or literally? Do they refer to a time now past, or to a future state?

The opportunities for controversy are manifold, and a mere consideration of the chapters themselves, in isolation, is insufficient to provide all the answers. For instance, this temple description occurs at the end of a book heavy with symbolism, yet contains precise details and measurements suggesting a more literal approach. There are mysteries in chapters 40-48, as well — who is the ‘prince’ or leader involved in the temple worship?

Neither the figurative nor the literal approach to these chapters is adequate to explain every detail, unravel every mystery. However, it is not necessary for us to know all the answers in order to understand the passage properly. Despite the potential for controversy, Scripture does supply us with enough information to answer the main questions associated with the passage, which are as follows: 

1.    Is the temple and its worship literal, or figurative?

2.    Do these things take place at a time now past or at some point in the future?

3.    If the time is future, does it involve the millennial kingdom of Christ on earth, or the heavenly state?

4.    In any case, what is the purpose of the sacrifices described? 

Let’s consider these issues and attempt to provide some sound and scriptural answers.

Romantic Love is NOT an Inalienable Right

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In Need of Analysis: Why Christian Music Needs a Dose of Worldliness

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Bible Study 08 — Context [Part 2]

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