The Faintly Burning Wick

I had just turned sixteen. Understandably, I was eager to get my driver’s license; it’s no fun trying to arrange a date night by way of the local transit schedule. Greatly to my distress, my father put a damper on my mobility aspirations by pointing out that the cost of insuring a sixteen-year-old male as an occasional driver of the family vehicle was well beyond his means. I was welcome to get a part-time job after school and pay the cost myself if driving was all that important to me.

Well, driving wasn’t, but grousing was.

Anonymous Asks (393)

“Is it biblical to choose the lesser of two evils?”

In the ancient Hebrew of the Old Testament, the word translated “evil” [raʿ] has two distinct meanings. One is wickedness, an ungodly moral choice made by a living being. The other is misfortune, a sad practical consequence of living in a fallen world, about which we often have little or no choice at all.

The Redemption Paradox

“So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.”

Love gives us a different perspective on the difficulties of life. Seven years of hard work, day in, day out, is a high price to pay for a wife. Elsewhere, Jacob talks about serving Laban, and he says, “By day the heat consumed me, and the cold by night, and my sleep fled from my eyes.” So he was not unaware what Rachel cost him, but love gave Jacob a different perspective. He had a goal in front of him. Compared to that, seven years became but a few days.

No King in Israel (46)

Three interesting verses early in Exodus: Moses had reluctantly accepted the Lord’s commission to lead Israel out of Egyptian slavery into the land God had promised them. He, his Midianite wife Zipporah and their young son Gershom then began the trek to Egypt to present God’s agenda to Pharaoh. On the way, “the Lord met him and sought to put him to death”. Zipporah wisely intervened, emergency-circumcised her son and touched her husband’s feet with the bloody foreskin, averting the crisis.

Readers get totally confused, and rightly so. We do not have all the necessary information in the immediate context.

Too Hot to Handle: Branded

In which our regular writers toss around subjects a little more volatile than usual.

They started in 1988 with a 27-year old “senior pastor” named James MacDonald and a couple hundred interested Christians and seekers gathered in a Chicago high school auditorium. Today, they are known as Harvest Bible Chapel, a megachurch with campuses all over the Chicago area and over 100 affiliated fellowships in North America and internationally.

Tom: Today, the mother church is being investigated for alleged financial shenanigans.

Burning Down the House

No, I’m not going to break into the Talking Heads’ 1983 pop hit.

I’m tempted, but I’m not going to. You really don’t want to hear me do that.

But nothing raises the temperature in a local congregation faster than any suggestion we change the music. Countless battles have been fought, and whole congregations have divided over that sort of thing.

That’s really a pity.

The Commentariat Speaks (37)

A passage in 1 Timothy sets a Reddit commenter’s teeth on edge:

“This verse has frankly been getting under my skin for the last two weeks. Why would Timothy put such an emphasis on the subordination of women at that point in early Christianity, especially if the spread of the gospel was paramount? Wouldn’t forcing women into submissiveness during church turn women (and possibly men) away from the new religion?”

These instructions in Timothy concern Christian sex roles, both in church meetings and at home. The commenter is not the first Bible reader to whom a question along these lines has occurred, and will definitely not be the last. Let’s see if we can help.

I Said, You Are Gods

“Jesus answered them, ‘Is it not written in your Law, “I said, you are gods”?’ ”

Bible commentators often say the New Testament (NT) interprets the Old (OT), not the other way around. This principle is generally solid, though it can be taken to extremes; for example, by erroneously concluding that we cannot interpret any OT scripture properly without reference to the NT. Manifestly, we both can and should.

Anonymous Asks (392)

“What are the windows of heaven?”

We find the metaphor “windows of heaven” several times throughout the Old Testament. It describes how God responds to the actions of men in two very different ways.

What they have in common is abundance.

Open in Judgment

In the first book of the OT, the “windows of heaven” describes the outpouring of rain during Noah’s flood. In Genesis 7, the windows of heaven were opened. In Genesis 8, the windows of heaven were closed, and the rain ceased to fall. Forty days and forty nights of rain is what we might reasonably call an abundance, but it was an abundance of judgment. God used it to destroy a wicked world. Nobody wants that sort of abundance. You wouldn’t pray for it, and God has promised never to do it again.

Knocking Over the Hurdles

Lately I’ve been reading a lot about how important it is not to put barriers to Christian faith in the way of the unsaved. I certainly don’t want to do that, and I’m very sure you don’t either.

Archaic language and holy jargon can be hurdles. Arguing about the age of the earth can be off-putting, as can paternalism, denominational conflicts, smugness, and a host of other far-too-common attitudes and practices that needn’t and shouldn’t get in the way of the knowledge of Christ.

These things are unnecessary, and it’s shameful to see someone shake his head and retreat into the darkness of ignorance and eternal loss over the bad manners and misplaced priorities of the messenger, over mere tradition, or over form.

No King in Israel (45)

There’s no getting around it, I hate this part of the story. When I’m preparing a chapter-by-chapter book study like this one, my morning Bible reading consists of a chapter of the Old Testament twice through, a chapter of the New twice through, plus the chapter of the book I’m working on for the study twice through, usually in that order.

This story is so distasteful that I had to switch my reading order around for the past few weeks or go into my prayer time feeling slightly defiled. I needed a Psalm and a chapter of Matthew to wash the taste of Judges 19 out of my mouth.

Too Hot to Handle: Does Your Building Matter?

In which our regular writers toss around subjects a little more volatile than usual.

Tom: I’m prowling the Internet, as is my wont, and encountering discussion on the subject of whether a church building can impede one’s efforts to grow a local church. Take for example this meditation, from Abby Stocker at Christianity Today:

“Our worship spaces matter. The music, preaching, and community obviously influence our church experience, but building styles also communicate something to the congregation about what is proper in worship. A central stage outfitted with a drumset probably means the music will be emotional and modern. Feel free to wave your hands, dance, however the Spirit leads you. Kneelers will probably be dedicated to congregational, possibly liturgical, prayer. Space for a mosh pit signifies ... you’re probably not at, say, a small intimate gathering based primarily on discussion of a text.”

So here we are, left to consider how the apostle Paul might have felt about a mosh pit. Immanuel Can, please help me out here.

(Re)Making Music

I’ve heard it said that the quickest way to split a congregation is to change the hymnbook or repaint the walls.

Well, I have no feel for interior decorating, so that second one’s not going to be a problem for me. But like most people, I have more definite tastes when it comes to music. Some of the songs that my local church sings, I love; others, I confess, make me cringe.

A Little Consistency, Please!

Book III of Psalms begins with Psalm 73. The superscriptions over the next 11 psalms tell us a man named Asaph wrote them. Asaph was a Levite singer and musician commissioned during David’s reign. Among other things, he was a harpist and a cymbal player. He and his fellow Levites sang and played David’s psalms as well as their own.

Most psalmists were prophets. Orthodoxy accepts that without question. Asaph too was a prophet, as his psalms establish beyond any reasonable argument to any reader using consistent interpretive principles.