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“Is it wrong to be pessimistic?”
The New Testament epistles have much to say about Christian joy. Paul mentions it six times in each of 2 Corinthians and Philippians, and five times in 1 Thessalonians. Our joy is one of the ways the world know we are different. Peter, John, Jude, the writer to the Hebrews and even grumpy old James mention joy too. By my count, that’s every NT letter. Joy should characterize the Christian life.
Of course, joy is not mere optimism. It’s far more than that.
“I am fearfully and wonderfully made.”
I think it’s fair to say God rarely gets a fair shake from any but his own.
If any being in all the cosmos has ever been so second-guessed, given zero benefit of the doubt, or had the worst of all possible motives attributed to him, it is the Creator and Sustainer of our universe. Some of the more vicious attacks on God’s character are merely laughable when closely analyzed. We easily dismiss them as ignorant blathering.
Other critiques feel like they might have more substance. The Christian attempting a defense for his faith finds himself with a difficult task.
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Reading somebody else’s mail can be a profitable exercise. We can learn much about the Lord and his ways from truths he has not directly shared with us, just as I can learn a great deal about my natural father’s character by reading his letters to my brother or sister. We can take very personal lessons from things that happened to people from wildly different cultural backgrounds in distant times and places. After all, God is the same God. He never changes his character.
That is not true of his tactics and strategies. Those may vary quite a bit.
In which our regular writers toss around subjects a little more volatile than usual.
I heard that most young people drop out of church today, either for a short or indefinite time, around age 18-19. I was concerned: after all, if we lose the next generation, what’s going to happen to the church? But then I found this glossy new resource, and it’s really helping me to understand what today’s young adults are going to find relevant by way of spiritual stuff. I’m sharing it with you, Tom, because I know you’ve got young-adult children of your own.
Just in time, eh?
Tom: Uh, thanks, IC, I think. Why is it that some Christians seem to think that being “relevant” actually means “pandering” or “condescending”?
The most extraordinary thought occurred to me today.
I’ve been debating with atheists online again …
Yeah, don’t ask.
Anyway, one of the funny things they do is to call up the alleged records of theist “atrocities”, which of course they then want to attribute to all Christians. Apparently, we’re responsible for everything from the Crusades and Inquisitions to the Holocaust and (according to atheist popularizer Bill Maher) “all the wars”.
If this lack of any historical or theological awareness were not funny enough, a favorite canard of theirs actually involves the Salem Witch Trials.
I was texting a Christian friend yesterday. The poor guy is stuck in the middle of a disagreement with the CRA (Canada’s IRS) over his assessment for a previous year. Everybody he talks to at the tax office tells him a different story about what he owes and why.
Having a little inside knowledge about the way bureaucracies operate, I could assure him this will continue to be the case, and to suggest that he keep talking until he finds an auditor who agrees with him. Enough calls and polite appeals, and there’s a good chance one eventually will. I see it happening all the time. People have a tendency to give up too easily when they are in the right.
The big illusion about both tax law and every other kind of law is that putting instructions in writing with exacting precision leads to greater certainty and a single, predictable outcome. In fact, the more we multiply words, the more interpretations proliferate.
Baruch Davidson notes that the Jubilee year is not observed or commemorated in modern Israel.
Before the Assyrian conquest of the northern portion of the divided kingdom in the sixth century BC, Davidson says, the Jubilee was regularly celebrated. But a dispute over the interpretation of the words “all who live on it” in Leviticus 25:10 has led many Jews to conclude that the festive year of freedom may only be celebrated when all twelve tribes are living in the Promised Land. So until the return of the ten “lost” tribes, the Jubilee is on hold.
That may not seem a big deal today. It would have been a huge deal to an Israelite in the years before the Assyrian captivity.
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“Why is finding true love so difficult?”
The list of possible answers to this question is lengthy, so I won’t pretend to get to them all. Perhaps we can start with some of the features of our society that work against us when we are in the process of trying to pair up for life.
First on that list is an affliction sometimes called “oneitis”.
My brother was joking the other day that he might someday preach a message entitled “Ten Things a Bible Teacher Should Never Say from the Platform”. I trust he’s compiling his list as I write. I hope one day he’ll tell me the other nine.
In any case, we both agreed heartily about this one: “I’m not speaking to you, I’m speaking to myself.”
No. No, no, no. Please, no.
“God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”
Dear readers, if you will indulge me, let me tell you a parable just a very little bit like the one Nathan told David. I trust you may not have cause to be as stricken as David was when the prophet’s point went home into his soul, but if you need it, you need it, just like David did.
If you are not “the man”, all the better, not just for you but for us all.
In which our regular writers toss around subjects a little more volatile than usual.
This is an interesting take. The Independent brings us the story of Joseph Atwill, who has written a book entitled Caesar’s Messiah: The Roman Conspiracy to Invent Jesus.
Atwill says Christianity is actually a “system of mind control” developed by the Romans to “produce slaves that believe God actually decreed their slavery”.
Tom: Who knew, Immanuel Can? Our whole faith is nothing more than the product of a first century propaganda campaign. Fortunately someone finally figured that out for us. Or not.
“The unexamined life,” said Socrates, “is not worth living.”
Well, he didn’t actually use those precise words, but that’s
how it’s been quoted since — in books, on coffee mugs and
How seriously ought we to take that? True, he’s called the Father of Philosophy, and he was notoriously smart. But the guy wore bedsheets, and died a long while ago. How seriously can you take a guy dressed in bedsheets?
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A developing trend in his local congregation troubles a regular Blog & Mablog reader named Brian. It’s the sisters. His church leaders have started inviting women to read scripture to their fellow believers and to lead the congregation in public prayer. He inquires:
“Is there an exegetically defensible way to interpret 1 Timothy 2 and 1 Corinthians 14 in such a way as to permit women to [read Scripture and then lead in prayer on Sunday morning during public worship services]?”
I don’t think he’s looking for an end-around these scriptures because he goes on to wonder if this trend is sufficient reason to break fellowship and go elsewhere.
Growing up in a Christian home has a tendency to normalize things some people might consider quite unusual. This is especially true with respect to Bible reading. My parents made it a practice to familiarize all their children with God’s word from cover to cover. Every morning before school, we gathered in the living room for a few minutes of Bible reading, discussion and prayer. This went on well into our teens, so we covered a lot of scriptural territory.
Guess what? The abnormal became normal from simple familiarity.