Some people reject the Christian faith without ever giving it a proper hearing. The distractions of the world keep them from ever getting around to it. Some reject the faith because the way it is presented to them makes it unappealing. Others understand what they are hearing, and even see the appeal, but refuse to give up a besetting sin to which they are in thrall and so come to Christ.
These are reasons I understand, though I don’t agree with them.
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“Is it a bad sign when lots of people leave a church in a short period?”
You cannot judge the value of a cause by its worst day in the public square, and you cannot judge the spiritual state of a church by the number of people spilling out its doorways, never to return. A great deal more information is required to pass judgment intelligently than simply “people are leaving”. We need to understand why they are leaving, or else our conclusions will be mistaken.
Departures may be an indicator something is wrong with the shrinking church. Equally, departures may indicate serious spiritual deficiencies in those making their way to the exits.
“I am writing to you not to associate with anyone who bears the name of brother if he is … a reviler …”
To say churches these days are full of unhappy people would be saying way too much: some are, some are not. To say most churches have their resident sourpuss, however, is no exaggeration. Spend a year anywhere and you will almost surely meet at least one man who disagrees with everything his elders are doing and can’t wait to tell you all about it. The question is this: When does a man’s personal unhappiness with his local church reach the point where his congregation is better off without him?
That one’s a little harder.
Hebrew proverbs frequently involve line pairs, with the second line being some kind of restatement of the idea expressed in the first, or else providing a contrast, clarification or correction to it. In an extended series of these, such as we find in Proverbs and Ecclesiastes, context is generally irrelevant, though there are occasional exceptions. The subject may change twenty times in the course of a chapter.
In which our regular writers toss around subjects a little more volatile than usual.
The Autumn 2016 edition of City Journal is home to a lengthy but remarkably even-handed piece entitled “The Real War on Science”, in which author John Tierney points out that it’s actually Progressives rather than right-wingers who are holding science back.
Tierney reveals that academia has become what he calls a “monoculture”, much like the media, that is in danger of losing public trust because so many scientists insist on mixing politics with their jobs.
Tom: We’ve documented this trend here a number of times, Immanuel Can. [Way too many times to link to, in fact; click “science” in the topic sidebar on our main page to view all our articles on the subject.]
My friend WiC has been after me for some time to publish a list of the things Christians have achieved for modern, Western society and for the world in general. I think he has the idea that it would be handy for many of us to have easy access to such a list. And I have stalled as long as I can. Lest he wear me out with his insistent asking, I am now capitulating to his request. I trust his conviction that many of you will find it helpful will prove true.
Billy Graham founded Christianity Today in 1956. For years, the monthly magazine was a living room staple in my parents’ home, pretty much the gold standard of popular evangelical credibility.
Andy Stanley heads a 23,000 person megachurch in Atlanta and is credited with making Christianity relevant and comprehensible to a new generation. I have friends who watch him … er … religiously.
Rick Warren wrote a bestseller that led many to the Lord.
Beth Moore has sold millions of books and is quoted more often than any other Christian woman these days.
Russell Moore? Well, Russell seemed to ooze grift since I first heard his name, so I can’t speak to his purported accomplishments in the evangelical world. Maybe he’s the outlier.
Learning to live biblically requires we cultivate the practice of maintaining complementary truths in balance with one another. It is insufficient to establish rules for life from a single proof text while ignoring other relevant passages that may modify, limit or otherwise contextualize it. We need to ensure we have considered the whole counsel of God on a given subject, rather than simply grabbing an outlying verse that appears to give us clear direction only when taken in isolation.
So what about multi-generational households? Is this allegedly-biblical practice something Christians should consider?
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“Why should we restore a brother caught in a transgression in a ‘spirit of gentleness’?”
A gentle spirit is appropriate to restoration. Paul gives us one reason right in these first few verses of Galatians 6: Because you or I could so easily make the same error. “Keep watch on yourself, lest you too be tempted,” the apostle writes. He adds, “For if anyone thinks he is something, when he is nothing, he deceives himself.”
“That would never have happened to me” is dangerous thinking, and it makes you useless at the job of helping a fallen brother learn to stand again.
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Greg Koukl at Stand to Reason is trying to clear up confusion on the subject of humility in a recent post.
He’s responding to a preacher’s comment that “Humility is the one virtue that if you think you have it, you don’t.” He thinks that’s a mistaken notion, in that it’s both disheartening and textually inaccurate.
Let’s see if Greg’s reasoning stands up …
Psalm 119 is the longest chapter in the Bible by any metric you might choose.
In English, it’s 176 verses and approximately 2,445 words long (depending on your translation). The English verse divisions reflect a highly regular underlying structure based on the Hebrew alphabet, with each of its 22 sections made up of eight pairs of ideas. All eight verses in each section begin with the same Hebrew letter, and the letters are in order.
It is probably the most carefully crafted chapter in the entire Bible.
In which our regular writers toss around subjects a little more volatile than usual.
According to Shane Morris of The Federalist, a LifeWay Research survey of 3,000 people found that significant numbers of Americans who identify as Christian actually embrace ancient heresies.
Tom: The survey results confirm my own prejudices, Immanuel Can. I’ve been reading for years that upwards of 80% of Americans claim to be Christian, and I’ve never been able to buy it. You can’t convince me Roe v. Wade has been law for the last forty-plus years because of 20% of the U.S. population.
Do you find the general public level of knowledge about Christianity surprising?
Ah, liberal Christians.
How they do let their Maginations run wild sometimes.
You’ll see what I mean in a minute.
First, a little history ...
The Maginot Line was a massive French fortification that ran 943 miles between the Alps and the English Channel. The brainchild of Minister of War André Maginot, it was designed to repel attacks from Germany. The horrors of the trench warfare in the first “War to End All Wars” had persuaded the French of the need for better national defenses. The Maginot Line had everything going for it: super thick concrete, steel-wedge gun turrets that were impervious to bombardment, large, air-conditioned living areas for troops, supply storehouses, its own railway …
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On at least six occasions, both Peter and Paul encourage Christians to be sober.
I use the word “encourage”, but they actually command it; we should not view sober Christianity as optional. Nevertheless, there is no high-handedness about the instruction: in Paul’s case at least, it’s “Let us be sober.” All believers from apostles to babes in Christ need to adopt this attitude, whatever it might involve. Paul too was striving to achieve that which he commanded.
Of course, to be sober we need to have a scriptural idea what sobriety involves.