Revisiting Lot’s Wife

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Marcion’s favourite interpretative technique

Marcion of Sinope was quite a character.

Wikipedia calls him “an important leader in early Christianity”; important, I guess, in the sense that his theology got him denounced by the church fathers of his day. Often described as a Gnostic, he is said to have rejected the deity described in the Hebrew scriptures and to have affirmed instead that the true God was the “Father” referred to by the Lord Jesus.

In this he foreshadowed many today who have difficulty reconciling the God of the Old Testament with the God of the New.

Be Who You Are

Charles Paul Landon, 1760-1826

Poor Hagar. Seems like she was everybody’s punching bag, doesn’t it.

When we are introduced to her in Genesis, she is the servant of Abram’s wife. Every modern writer will tell you servitude is the worst of all possible fates, so it must be so. Then Hagar’s mistress, too old to conceive, comes up with the bright idea of using Hagar as a means of perpetuating her own family line.

Despite his years of experience, Abram goes along with Sarai’s plan. After all, he’s a guy, and he’s just been given permission — by his own wife, yet — to have guilt-free sex with a younger woman.

What could possibly go wrong?

Too Hot to Handle: Positively Negative

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Phrases That Jump Out At You

This one did:

“Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.”

The three words that stuck in my head are “for OUR glory”.

Stray Thoughts from Romans 14

I’m struck by my own tendency to read into the text of scripture my current circumstances and the modes of thought that dominate the age in which we live.

It’s a bad habit, but also a hard one to break.

Two weeks ago in Too Hot to Handle, Immanuel Can and I explored the meaning of the word “judge”, as in “judge not lest you be judged”. We did not get into Romans 14, but the entire chapter is about judging and worthy of a few extra moments of consideration.

I’d suggest you cannot properly interpret Romans 14 without trying at least a little to understand the mindset of Jews and Gentiles in the early church and the differences between them.

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“I invented virtue signalling,” says James Bartholomew of The Spectator.

It may even be true. The online version of Collins Dictionary incorporated the expression earlier this year, defining virtue signalling as “activities intended to indicate a person’s virtuousness”.

In June, Facebook introduced a “Celebrate Pride” function that allowed users all over the world to show support for gay marriage by imposing a transparent LGBT rainbow over their profile picture. Two weeks ago, another group of ideological lock-steppers adopted the colours of the French flag in sympathy with the victims of the Parisian massacres.

That’s virtue signalling: “Look at me! I’m a good person!”

Work Yourself Out of a Job

“I no longer have any room for work in these regions,” said the apostle Paul.

Come again? That’s a perplexing statement.

The regions to which Paul refers are, after all, pretty large. He says he has preached to Gentiles “from Jerusalem and all the way around to Illyricum”. At its widest, Illyricum included all the territory west of Macedonia and east of Italy extending south as far as Epirus and north through the Balkans almost to the Danube (see map).

Coming Up Short

When Abraham left Ur of the Chaldeans, it doesn’t say that he took his father, but that his father Terah took him.

We don’t get an exact age for Terah at the time he and his family left Ur with the intention of moving to Canaan, but he had to be at least 100 years old, and possibly quite a bit older than that. The first leg of the trip was about 600 miles, give or take, starting in what is today Iraq. The family presumably followed the Euphrates north and west up into present-day Turkey about 10 miles north of the Syrian border. They stopped short of their goal in a place called Haran. That wasn’t the original plan, but that’s what happened.

I may have it all wrong, but I suspect the problem was Abraham’s dad.

The Mythical Native

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Too Hot to Handle: I Have My Doubts

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Follow the Evidence

Secular humanists frequently start with an agenda and worry about details later, if at all.

The justification for any course of action is often jerry-rigged into the mission statement after the mission itself is well under way; the why comes after the what has already been decided.

For instance, Alister McGrath points out this interesting fact about Sigmund Freud, the father of psychoanalysis:

“Freud’s atheistic view of the origin of religion comes prior to his study of religion; it is not its consequence.”

In other words, Freud first decided on his theory then went about doing the research to back it up, not the other way round. His theory did not arise inductively from his studies but from his own prejudices.

Facebooking from Nazareth

“The worst thing you can do is keep it all inside.” 

“There’s too much inside yourself to keep it all cooped up and restrained.”

This is the sort of advice I encounter daily. You see it too, if you’re looking for it.

Bryant McGill claims 60 million readers and “some of the most shared writings in social media history”. If accurate, that’s a lot of people sharing McGill’s thoughts. A Christian friend of mine passed on one of McGill’s more cringe-worthy bromides on Facebook the other day.

Total Disappearing Act

The limitations of the Blogger platform became evident last week when the comments on IC’s post on the subject of Total Depravity started misbehaving.

Total Depravity ended like this:

I think we need a new term. “Total depravity” is a poor coinage, and terribly misleading, I think. I would opt for a biblical term instead. However, “dead” won’t do, unless we keep remembering that it’s a metaphor, not a total reality. The danger is that we will take that metaphor farther than the Bible takes it — which is an error comparable to adding or subtracting from scripture.

after which IC and Qman got into a lengthy exchange that Blogger truncated for us around the seventh comment. The original post and previous comments may still be read at the link above, but further comments (if there are any) may be made here.

For convenience, here are the portions of the exchange that are missing:

Present Perfect

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Inbox: Breeding Atheism

Mac Pier, head of a parachurch organization in Manhattan called The New York Leadership Center, is calling for unity in the church.

Fox News thinks Pier’s “confessions” on behalf of the church are important enough for Bill O’Reilly to spend five minutes quizzing Charles Krauthammer about the church and how its longstanding divisions are alleged to encourage atheism in the world.

Our reader Qman asks, “What’s your take, is it valid?”

Stray Thoughts from Genesis 7

It’s not a myth. The Genesis flood, I mean.

Yeah, yeah, I know they say it is. Wikipedia does, at least:

“A flood myth or deluge myth is a narrative in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval waters found in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, in preparation for rebirth. Most flood myths also contain a culture hero, who ‘represents the human craving for life’.”

Man, is that lame.

Too Hot to Handle: The Discipline of Discipline

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From the Cat’s Perspective

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More than 350,000 Syrian refugees have sought refuge in Europe since January.

Nadim Nassar is the only Church of England priest in Syria, and is well positioned to describe what is currently going on there. In this CBC interview earlier this month with Michael Enright in Toronto, he lays out some of the causes behind mass migration. Though many surging through the countries of Europe toward Germany do not originate in Syria, it is the refugee component that gives this “immi-vasion” its media credibility and moral authority.

It’s a complex issue and believers all over the world are interested in what’s happening to their brothers and sisters in Syria, because Syrian Christians are among those most impacted by the civil war in their home country.