Oh, people like to hear new things. An
original twist on even the most well-worn religious theme is bound to perk up
an ear or two.
One of the more remarked-on features of
Jesus’ earliest ministry was that it was accompanied by demonstrations of spiritual
authority. Unclean spirits fled at his rebuke. But Mark records that at least
part of the excitement in Capernaum was that the Lord’s teaching was thought to be new.
And new ideas get people talking.
Something New
This is not just a Jewish cultural quirk, but something common elsewhere in the ancient world. Luke tells us, “all the
Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.” The Athenians were only doing in their day what intellectual dilettantes have
done throughout the subsequent centuries and continue to do today, much like
browsing Twitter for trending hashtags.
But novelty is overrated. One of the most effective sermons in history was almost entirely recycled.
Recycling for Pentecost
At Pentecost, Peter draws at least half his
material from the book of Joel and from David’s psalms, familiar territory for
his audience of Jews and Jewish proselytes. He quotes the two prophets at length, including portions that don’t initially seem all that relevant to
his audience. The climax of this spontaneous bit of oratory is borrowed unreservedly from a series of questions the Lord Jesus once asked the Pharisees when they came together for the purpose of testing him:
“ ‘What do you think about the Christ? Whose son is he?’They said to him, ‘The son of David.’He said to them, ‘How is it then that David, in the Spirit, calls him Lord, saying, ‘ “The Lord said to my Lord, ‘Sit at my right hand, until I put your enemies under your feet’ ”? If then David calls him Lord, how is he his son?’ ”
To be worthy of the title “my Lord” in the
mouth of Israel’s greatest king, it was necessary that the Christ be a great
deal more than just the son of David, as indeed he was.
Same Material, Different Audience
When the Lord made this point, it was to
hardened enemies, and it had the effect of shutting their mouths. “No one was
able to answer him a word.” From then on, as Matthew notes, asking Jesus gotcha questions was off the table. Those Pharisees knew when they
were beat.
A useful tactic, perhaps, but it
could hardly be said to produce copious quantities of spiritual fruit. Not
then, at least.
On the day of Pentecost, however, the exact
same material brought down the house, so to speak. Upon Peter’s declaration that
“God has made him both Lord and Christ, this Jesus whom you crucified,”
we read that the Peter’s audience were cut to the heart, and said to Peter and
the rest of the apostles, “Brothers, what shall we do?” After that sermon,
three thousand new Christians were clamoring to be baptized.
When was the last time you saw that?
Appearances Can Be Deceiving
So, yeah, novelty is overrated. Originality
is not by a long shot the most important feature of our message. The
declaration of any particular truth in one context may appear to produce next
to nothing useful. In another, it may be devastatingly effective in convicting
men and women of sin and bringing them to the point of repentance. In the church, an
impassioned exhortation or a bit of solid doctrine may appear to fall on deaf ears at one moment, yet wind
up being of tremendous help later on in some entirely unexpected way.
The difference seems to be (i) God’s timing; and
(ii) the activity of the Holy Spirit of God.
We know this, of course. But it’s an
awfully good thought to keep right in the forefront of our minds when we’re
trying to share the gospel or teach others about the things of God.
Truth Worth Sharing
Sometimes our verbal efforts hit the
pavement with a resounding clunk, even though they are God’s own words, potent
with truth and marinated in love. They go nowhere because the Lord’s time has
not come, and the Spirit of God has not yet moved. Or at least so it appears.
But who knows what God can do with those
apparently-ineffectual words and ideas in another time and place?
What happened to that little gathering of
Pharisees the Lord stumped with his unassailable knowledge of the Psalms? Did
any of them repent? Will we see one or two of them in heaven? We have no way of
knowing, and I’m not sure it matters.
That truth was worth sharing even if only
Peter overheard it.
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