Matthew’s gospel is the very first thing we read in the New Testament, and we tend to think of it as coming early in church history; I know I used to before I looked into it. In fact, Matthew circulated his gospel close to three decades after the events it describes, long enough for Galatians, both Thessalonian epistles, both Corinthian epistles and Romans to predate it and make the rounds of the first century churches.
Question: Did Matthew understand the allegedly-Pauline doctrine of justification by faith when he recorded his version of the Lord’s genealogy in chapter 1 of his gospel? You betcha.

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