Efficacy and Embarrassment

It started with a comment from Pete Hegseth, the US Secretary of Defense, about the building of the third temple in Jerusalem. Hegseth is a Christian and to some appeared a little too eager to see it happen.

Then Doug Wilson responded with a post about the challenges he believes another temple presents for dispensational theology. Doug generously acknowledges that like other Christians, dispensationalists believe the Christian church replaced the temple service in our present era in God’s plans and purposes. We also take Bible prophecy literally wherever that seems reasonable.

But Doug believes the rebuilding of a temple in Jerusalem is going to be a troublesome issue for dispensationalists.

Will There Really Be A Millennial Temple? [Part 2]

The concluding chapters of the prophetic book of Ezekiel are among the most hotly debated in all of Scripture. Neither the figurative nor the literal approach to these chapters is adequate to explain every detail, unravel every mystery. However, it is not necessary for us to know all the answers in order to understand the passage properly. Despite the potential for controversy, Scripture does supply us with enough information to answer the main questions associated with the passage, which are as follows: 

1.    Is the temple and its worship literal, or figurative?

2.    Do these things take place at a time now past or at some point in the future?

3.    If the time is future, does it involve the millennial kingdom of Christ on earth, or the heavenly state

4.    In any case, what is the purpose of the sacrifices described? 

In a previous post, we tried to offer answers to the first two questions.

Let’s consider the remaining two:

Will There Really Be A Millennial Temple? [Part 1]

The concluding chapters of the prophetic book of Ezekiel are among the most hotly debated in all of Scripture. Many differing and conflicting interpretations have been proposed by scholars, each according to his own school of eschatological thought. Are these chapters, which describe a great temple, speaking figuratively or literally? Do they refer to a time now past, or to a future state?

The opportunities for controversy are manifold, and a mere consideration of the chapters themselves, in isolation, is insufficient to provide all the answers. For instance, this temple description occurs at the end of a book heavy with symbolism, yet contains precise details and measurements suggesting a more literal approach. There are mysteries in chapters 40-48, as well — who is the ‘prince’ or leader involved in the temple worship?

Neither the figurative nor the literal approach to these chapters is adequate to explain every detail, unravel every mystery. However, it is not necessary for us to know all the answers in order to understand the passage properly. Despite the potential for controversy, Scripture does supply us with enough information to answer the main questions associated with the passage, which are as follows: 

1.    Is the temple and its worship literal, or figurative?

2.    Do these things take place at a time now past or at some point in the future?

3.    If the time is future, does it involve the millennial kingdom of Christ on earth, or the heavenly state?

4.    In any case, what is the purpose of the sacrifices described? 

Let’s consider these issues and attempt to provide some sound and scriptural answers.