Sentiment Without Content

I am reliably informed that in the days of my youth, when I was apparently even more attractive, a sweet young thing from church had a serious crush on me.

The day I got married, or so I hear, she mourned in tears — at the loss of ‘what might have been’, I suppose.

I am supposing because I don’t know. To the best of my recollection, over a period of almost two years, the girl had never said more than ten words to me, nor I to her.

Do you find that odd? I sure do.

Too Hot to Handle: Good Reasons to be Non-Denominational

In which our regular writers toss around subjects a little more volatile than usual.

I was just poking through the archives and realized that last year we did a post together called “Bad Reasons to be Non-Denominational”. It was all about the recent trend toward non-denominational Christian gathering that doesn’t always have a whole lot in the way of specifics and convictions.

Tom: We agreed that wasn’t our preferred way to go, IC. But now I’m wondering if you can think of any good reasons to meet together with Christians without a lot of the historical baggage that goes with a well-established, well-known bloc of believers — like, say, the Southern Baptists.

Worldviews: Question 3 — Life

“Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence.”

“If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.”

“If you know these things, blessed are you if you do them.”

Ah, the doing. Talking about what we believe about distant issues like our origins and even our future destiny is comparatively easy. Since neither is pressing in the present, we can speculate idly if we wish, for hours.

Worldviews: Question 2 — Endings

“… so we shall always be with the Lord. Therefore comfort one another with these words.”

“… we will all stand before the judgment seat of God.”

“… These [godless people] will pay the penalty of eternal destruction, away from the presence of the Lord.”

Okay, we’re now on step two of my posts on Worldview Analysis. This is actually the third post on the subject, since the first was a general introduction. Before reading any further, may I suggest you return to the first such post and pick up the thread of thought, if you have not been with us all along. If you don’t, I’m afraid you could find what I say a bit out of context.

Worldviews: Question 1 — Origins

“In the beginning, God created the heavens and the earth … God created man in his own image, in the image of God he created him; male and female he created them.”

In my last post, I promised to say something further about worldviews. I noted that a thing called “Worldview Analysis” is gaining currency in Christian circles and well beyond. I said that I’ve found it a very helpful way of looking at life: one that provides some key answers to profound questions that all people have.

I pointed then to the Lord’s words concerning himself in John 8. You will recall that there he says three things: (1) I know where I come from, (2) I know where I’m going to, and (3) I know who I am.

I suggested that this triad of statements was not only key for the eternal Son of God, but also for all human beings, for he too was (and is) human, and his teaching is given as Head over the human race. So we can find something very important in the way he laid out the problem of identity here.

Worldviews: An Introduction

“Then Jesus again spoke to them, saying, ‘I am the light of the world … Even if I testify about myself, my testimony is true, for I know where I came from and where I am going …’ ”

Jesus Christ was a person who really knew who he was. His critics (and there are more today than ever) say all manner of things about him and against him, but I have never heard one of them suggest that he had any confusion about his identity. Nor have they suggested he had any uncertainty about what he was doing. No one was ever more definite.

Aha!

In case you haven’t noticed, we’ve been offline since Saturday morning. Something related to our domain name inexplicably changed, resulting in the longest downtime we’ve experienced in almost five years.

Thankfully, it appears our erstwhile tech team has resolved a problem I never entirely understood and couldn’t have fixed in a million years.

Blessings on you all. Back to it!

Was Christ Made Sin?

Patience ... all will become apparent ...

Sometimes a verse that isn’t terribly controversial can help us understand others that are. For example, Paul was writing of Christ when he wrote this in 2 Corinthians 8:9, “Though he was rich, yet for your sakes he became poor.”

I’ve never had even a remotely heated discussion about this verse with anyone else. It may provoke arguments in some quarters, but not many. Still, it’s worth considering for a moment what Paul is actually saying here as it may help us elsewhere.

How Not to Crash and Burn (12)

No backlink on the following, for obvious reasons; you can do your own research on this one.

The Ashley Madison Agency claims, among other things:

• Over 50 million married men in the United States are currently cheating on their wives.
• About 50 percent of cheating husbands have multiple affairs.
• More than 50% of unfaithful husbands witnessed their fathers cheat on their mothers.

Too Hot to Handle: The Gospel Meeting

In which our regular writers toss around subjects a little more volatile than usual.

On the subject of the gospel meeting, Mike Willis has dug in. Gospel meetings, Willis says, used to accomplish a lot of good when America was a rural nation and non-Christians would visit the meetings.

Now, he concedes, not so much.

Yet despite a significant decline in their effectiveness (according to Willis, “Fewer non-Christian visitors are attending gospel meetings than at times in the past” and “We are not baptizing people any more”), he’s determined to revitalize the form. Willis says, “Reminding ourselves of the legitimate goals of gospel meetings and refocusing our aims on those goals should help us to have more effective gospel meetings.”

The Limits of Toleration

“When he entered the temple, the chief priests and the elders of the people came to him while he was teaching, and said, ‘By what authority are you doing these things, and who gave you this authority?’ ”

“And Jesus came up and spoke to them, saying, ‘All authority has been given to me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.’ ”

We live in a society that enshrines “tolerance” as its highest virtue. At least, it thinks it does.

A Compelling Argument

Compelled speech is the new line in the sand some believers (and a few unbelievers) are not prepared to cross.

Jordan Peterson’s refusal-in-principle to use invented pronouns made him a household name. Taking a page from that manual, a Christian music teacher from Brownsburg, Indiana declined to address transgender students by their preferred names. Doing so “would go against my Christian beliefs,” John Kluge told an NBC affiliate. Another, Madeline Kirksey of Katy, Texas, could not bring herself to call a six-year-old girl in her care by her preferred (male) name.

No points for correctly guessing that Kluge and Kirksey are currently unemployed. Even Peterson has not taught a class in some time, though he does quite well with the combination of YouTube and Patreon. (The bestseller probably didn’t hurt either.)

Expect plenty more of this.

The Heart Behind the Sword

Christians struggle to explain Cain’s wife. Christians struggle to explain Lot’s wife.

Meh. Those two are a comparative walk in the park. You want tough? Try explaining Ezekiel’s wife. No bonus points for falling back on “Well, God is sovereign and there are things about life we can’t really understand.”

Yeah, and the sun is hot and water is wet.

The Commentariat Speaks (13)

Many moons ago I wrote a post about the evolving definition of the word “religion”. When I was a teen it was common to hear that “Christianity is not a religion, it’s a relationship.” By the strictest definition of the day this was probably true, and it was a distinction worth making.

Today, however, the popular usage of “religion” (and the dictionary definition with it) has broadened sufficiently that this is no longer the case, and anyone who insists upon repeating that old saw is not just pedantic but factually incorrect.

The point that among religions Christianity is uniquely relationship-based remains worth making, but the stark contrast between religion and not-religion no longer exists. You can have your religion more or less relationship-free if that’s your thing.

Not that it’s likely to do you much good.

Root and Shoot

There’s an odd and rather bleak passage in Job in which he compares human beings to trees. “A man dies and is laid low,” says the beleaguered believer, but “there is hope for a tree.”

Why? “Though its root grow old in the earth, and its stump die in the soil, yet at the scent of water it will bud and put out branches like a young plant.”

Pouring water on a headstone does not generally produce similar results.

How Not to Crash and Burn (11)

Some people never learn from experience. Proverbs 1 talks about two of those: the scoffer and the fool.

Others learn only through negative examples, either by charging in and doing it wrong themselves the first time, or by watching others fail. That’s better than never learning at all, but for those who only learn from their own mistakes, it’s somewhat like bellyflopping your way through life. Every bad landing hurts more than the last one.

A third sort of person is well aware they know less about life than they would like, and therefore looks for guidance.

Too Hot to Handle: The Correct Church

In which our regular writers toss around subjects a little more volatile than usual.

In 2002, Julie Staples (for the Protestant side) debated Apolonio Latar (representing Catholics under the initials ‘AL’).

At one point in their exchange Latar said this:

“Sola Scriptura leads to doctrinal anarchy, which is further reason why you need an infallible authority. Look at all of these Protestant denominations, 30,000 of them the last time I checked. How do you know you’re in the correct church?”

Now it turns out the “30,000” is vastly, wildly overstated, as others have since demonstrated. Regardless, everyone would certainly agree that there are lots of denominations and lots of different beliefs within Christendom.

Tom: So my question is, how would you personally have answered Latar? How do you, Immanuel Can, today, know you’re in the correct church?

The God Point

Everybody’s on the JBP train today, it seems.

I mean the “Jordan B. Peterson” train. For those who have been living under a rock (or perhaps have no love for YouTube or other media), Dr. Peterson has been the center of much rapt attention over the last couple of years. How a psychologist and philosopher of religion rose to the pinnacle of worldwide publicity is quite an odd story. Starting with his principled stand against transgenderism and compelled speech in Toronto, continuing with his publications in print and on YouTube, and then in widely-viewed and controversial interviews on worldwide television, JBP has positioned himself as the most famous public intellectual of recent years.

What’s really surprising is the scope of his reach. Not only does he have a new bestselling self-help book on the market, he has a comprehensive program of self-therapy on offer as well. Perhaps most surprisingly, he’s also widely publicized lengthy lectures on biblical themes. If anybody has made religion a hot topic in the last few years, it’s been Dr. Peterson.

Dueling Diotrephes

“I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.”

John’s third epistle is thought to date from around AD65, and to be one of the last books of the Bible written. When the beloved apostle wrote it, local churches had been planted all over the Roman empire, had named elders or had them named for them, and many of these had had a decade or more to mature and to benefit from and share significant portions of what we now call the New Testament.

That’s when the wolves started coming out in force.

Semi-Random Musings (8)

“Darwinism was once a well-fortified castle, with elaborate towers, moats, and battlements,” says author Tom Bethell. “Today, however, it more closely resembles a house of cards, built out of flimsy icons rather than hard evidence, and liable to blow away in the slightest breeze.” So begins Darwin’s House of Cards: A Journalist’s Odyssey Through the Darwin Debates.

What isn’t initially obvious is that the “debates” in view are almost all in-house, which to me is a big selling point. Rather than rehash the arguments of creationists, Bethell has instead elected to draw his citations primarily from a murderer’s row of big names on the other side of the table who stray here and there from Darwinian orthodoxy.

As you might anticipate, where weaknesses in their case have come to light through disagreements in the evolutionist camp, these have not always been well-publicized.

The Big Cover-Up

“Above all, keep loving one another earnestly, since love covers a multitude of sins.”

The word “covers” is in Greek kalyptō, meaning to “veil or hinder knowledge”. Absent the rest of scripture to balance it, a literal reading could easily be taken to suggest that the loving thing to do when we hear about someone else’s sin is to bury it deep and keep it from coming to light.

On the Mount (34)

How firm is your foundation? For many Christians, that question is largely theoretical.

See, it’s when the rain falls, and the floods come, and the wind blows and beats on the house that its owner discovers the true value of the foundation on which he has built. Stack Western believers up alongside the apostles, the martyrs and the heroes of the faith over the last two millennia, and it’s a fair bet most of us have never seen more than a few dark clouds in the sky and the occasional bit of spatter.

Which accounts for a fair bit.

How Not to Crash and Burn (10)

One in three American children is currently growing up without a father in the home.

Fatherless children are four times more likely to live in poverty as those with a dad at home, twice as likely to die in infancy, twice as likely to struggle with their weight and twice as likely to drop out of high school. Fatherless girls are seven times more likely to become pregnant as a teen. And while the actual numbers are hotly debated, it is evident having an absent father also correlates statistically with higher levels of criminality, incarceration, drug and alcohol abuse, behavioral problems and the likelihood of having been beaten up at home.

This is going on in a country with one of the best social safety nets in the world and with more money being directed toward the social problems exacerbated by fatherlessness than at any time in human history. Despite its deep pockets, the State is no substitute for a loving, involved father.

Too Hot to Handle: Offenders for a Word

In which our regular writers toss around subjects a little more volatile than usual.

Christianity Today’s Caleb Lindgren interviews author Brian J. Wright about his new book, Communal Reading in the Time of Jesus.

Tom: We bounced this article around by email last week, IC, and it was fodder for a few interesting observations. I thought we might revisit it here. One major weakness of Lindgren’s interview is that he never quite gets Brian Wright to define “communal reading” for us, and the term then ends up being used to describe a whole bunch of different things in the course of the interview.

Care to take a shot at defining it?

True Revolutionaries

Welcome back to our two-part treatment of the (post-)modern attitude to truth.

A little while back, we were observing that the concept of an actual objective truth has gone out of fashion these days. More and more, the average person of today tends to disbelieve that anything can be, in any final and universally binding sense, “true”. Truth has been banished because there are so many voices shouting so many messages that most of us don’t know where to find it if it did exist. We’re overwhelmed by multiculturalism, media overload, the speed of modern life and the decline of the formerly-solid touchpoints of religion and tradition, even if we know nothing about the theory behind it, or about the new skeptical “hermeneutics” being taught in the contemporary academy. We’re all just pretty confused about truth.

We Won’t Even Say We Told You So

Advances in the study of genetics continue to raise uncomfortable questions about the credibility of Darwinian evolutionary theory, requiring ever-more-elaborate pseudo-scientific fantasies about the origin of species and, as usual, reminding Christians that the wisdom of this world is folly with God and “He catches the wise in their craftiness.”

It appears Darwin’s religion requires more faith than ever.

Two Verses, Three Interpretations

My preferred interpretation of yesterday’s kingdom parable has precious little in it that directly applies to the church, so I thought today we might consider two more verses from Matthew 13’s prophetic look at the kingdom of heaven from the perspective of the first century Jew.

In this case, the text is even shorter than yesterday’s parable (at least in English), but the folks that gave us chapters and verses in our Bibles elected to chop this verse in half.

And so long as we’re all talking about the same two verses, what does it really matter how they have been divided?

One Verse, Two Interpretations

One little verse in Matthew 13 …

It’s not the only kingdom parable in our Bibles told in a single verse, but it manages to pack eight or more possible points of correspondence with an important spiritual reality into thirty-something English words, depending on your translation.

Thus it’s long enough to be interesting, but short enough to mull over in a blog post rather than a book.

On the Mount (33)

The house on the rock. We all know what that’s about, right? As the lyrics of the old Sunday School song put it:

“So build your life on the Lord Jesus Christ, and the blessings will come down.”

Well, yes, that’s certainly one application: your life. But I don’t think we need to stop there, do we? You never know, we might miss something.

How Not to Crash and Burn (9)

Do you remember a few years ago there was a rash of child psychologists telling parents not to say no to their children? Maybe there still is, but I’m past the stage of life where finding optimal child-rearing techniques is an urgent matter; I probably wouldn’t notice.

Anyway, it seems to me the rationale was something along the lines of “No” being an abstraction that is not aligned with the need of young children to explore their world and to develop their sense of autonomy and initiative.

Still, I remember finding the word moderately useful, so I’ve always wondered how voluntarily abandoning the use of it worked out for the parents and their kids. My guess is probably not well.

Too Hot to Handle: Which Ten Commandments?

In which our regular writers toss around subjects a little more volatile than usual.

Richard Carrier has an alternative Ten Commandments he’d like the world to consider, apparently on the basis of their utility:

“Unlike the Commandments of Moses, when suitably interpreted, none of these is outdated or antithetical to modern moral or political thought. Every one could be taken up by anyone today, of any creed, to some extent.”

Well, why not? Let’s take these babies out for a spin and see how they compare to the real deal.