An illustration, and I’ll try to keep it as brief and clear as possible.
In the process of editing IC’s Christmas Day post this year, I came across one of those inconvenient translation variants that scripture affirms as legitimate despite what seems to be a significant change in meaning. Matthew 4:16 has the apostle quoting the prophet Isaiah concerning the “great light” that dawned on Galilee when our Lord settled in Capernaum for a time.
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“Why do you consistently use an initial capital on ‘Bible’ but not ‘scripture’?”
Good question. Most older Christian writers tend to use Scripture rather than scripture. So why am I an outlier in this regard?
My general preference is typically that of modern editors, which is to use as few initial caps as possible, only where setting a word in all lower case would obscure the intended meaning.
I love scripture. Obviously I love it from a spiritual standpoint: what it tells me has saved me for all eternity. There is simply no way to top that.
But as a reader, writer, and lover of language, I find the scriptures endlessly fascinating in the way that they were constructed and the purposes they were intended to serve, both by the Holy Spirit and their human writers, to the extent we are able to discern these intentions by careful observation.
I love the scriptures in this way too, as many others do. For me, a deep dive into the Word is as refreshing as a dip in a mountain stream and more enlightening than the most profound secular literature.
We are where we are today as a society because we do not know who we are. We do not know who we are because we do not know where we have been, and we do not remember the lessons we should have learned when we were there.
Okay, there are other reasons as well, but ignorance is a big part of it. My kids were never really taught either History or English in high school. Even in the first decade of the new millennium, the ‘woke’ monster was stirring within public education. History had already become a problematic subject, and the great works of Western literature, allegedly full of patriarchal prejudices and badthink, were being chucked aside in favor of contemporary novels propagandizing about teens and abortion.
Having already ruined math, they basically stopped teaching anything else useful. And it’s far worse today.
I actually wrote this one back in November 2017, but Millennium Tower is back in the news again, so here goes ...
Apparently building your house on something quasi-rock-like won’t cut it.
San Francisco’s Millennium Tower has sunk
17 inches and tilted 14 inches to the northwest since 2006. If that
sounds like nothing, bear in mind that this is a
The problem? Not built down to bedrock.
Does that take you back 2000 years or what?
People often complain that Christians are divided. Denominationally, intellectually, interpretationally, geographically and/or racially divided. Some even take this as evidence the claims of Christ are untrue.
I take a little different tack on that subject. In 2014, I wrote about the reasons Christians are divided. In 2015, I even wrote about the good that occasionally results from these divisions.
If I keep coming back to the subject, it’s not because I want to repeat myself but because so many people see it as a major problem.
In which our regular writers toss around subjects a little more volatile than usual.
Hmm, this smells like clickbait … or deliberate provocation.
An Amy Julia Becker blog post from early 2015 suggests Christians should scale back our New Year’s resolutions and quit trying to read the Bible cover to cover.
Tom: Mrs. Becker wonders about the helpfulness of reading the Bible in its entirety and practically brags about not having read Nahum “in ages”. You can almost feel the calculated poke in the eye to Christians committed to getting through the whole Bible annually as she adds, “Perhaps you’ll join me”.
Thanks but no thanks.
When not writing up the results of his research for publication, anthropologist Christopher Hallpike lived among the mountain tribes of Ethiopia and Papua New Guinea for a period of ten years studying every facet of two very different primitive cultures. His latest anthology, Ship of Fools, includes a fascinating chapter entitled “So all languages aren’t equally complex after all”, in which he thoroughly debunks the conventional wisdom about the relative complexity of languages, namely the uniformitarian belief that All Languages are Equally Complex (ALEC).
ALEC is a relatively modern invention popularized by linguists like Noam Chomsky and evolutionary psychologists like Steven Pinker, wholly ideological rather than a product of actual boots-on-the-ground research. It is the undemonstrated and undemonstratable conviction that “There are no simple or primitive cultures: all cultures are equally complex and equally modern.” Or again, “People think the same thoughts, no matter what kind of grammatical system they use.”
“Is everything in the Bible true?”
In what is often referred to as the high priestly prayer of John 17, Jesus speaks to his Father on behalf of his followers. “Sanctify them in the truth,” he requests. Then he adds these words: “Your word is truth.”
Now, the Bible is the word of God. That’s not simply a nickname Christians have given to our favorite book so we can impress unsaved people with its authority; that’s something the scripture calls itself. The phrase “word of God” is used 48 times in the Bible, and the phrase “word of the Lord” another 255. These expressions are used about the Law of Moses, the Psalms and the Prophets, taking in the entire Old Testament. They are used to describe both the teaching of Jesus and his apostles, which became the basis for our New Testament. They are used as a synonym for “scripture”, which includes both, and about which Jesus himself declared, “Scripture cannot be broken.” So then, the Bible itself claims to be truth from cover to cover.
But it should be obvious that not everything in the Bible is true in exactly the same sense.
Tertius once told me about something that happened to him many years ago, when he was a young Christian. He had started to study the Bible with a friend who had a particular mainline church denominational background.
One day he received an angry letter from his friend’s priest, who was upset about the idea that two lay people were attempting to read and understand the word of God without his “professional” help.
“No prophecy of scripture is of any private interpretation,” declared the priest, quoting part of 2 Peter 1:20. From this, he expected Tertius to see that it was just wrong for a person not approved and trained by church authorities to dare to read and understand for himself.
So I got talking with a guy the other day.
Those of you who know me know I’ve made my career among secular people. Philosophy being my thing, I’ve had a lot of conversations with a lot of different sorts of people — many very far from Christian. But in this case, I was talking to a youngish Christian who had been pulled sideways by reading too much of the Unitarians and various Gnostic sects before getting his grounding in scripture. He’s got shaken about the general reliability of scripture, the Trinity, the deity of Christ, and a variety of other issues, and he’s working his way through them.
I asked him what he thought was the touchstone of truth. He’d already expressed doubts about large sections of scripture, so I wanted to know what he was relying on to show him what was reliable and what wasn’t.
In an era when not just politicians, lawyers and Muslims but average men and women increasingly play fast and loose with truth, one may forgive a little scepticism when someone makes a claim.
“All scripture is breathed out by God”, Paul once wrote to Timothy.
That is a pretty significant assertion, and it is not one that can be substantiated by direct evidence. Christians cannot produce Polaroids of Paul or David in the process of writing the words of God surrounded by a nimbus or with an angel handing them a scroll. Nor can eyewitnesses confirm the presence of any Spirit Being overshadowing, indwelling, controlling or directing the authors of scripture. They are all long gone, if such witnesses ever existed.
Everybody wants to be heard. That’s understandable.
To understand and be fully understood is one of the greatest possible states to which human beings may aspire. When perfection comes, “I shall know fully, even as I have been fully known,” says the apostle.
That suggests very strongly that those of us who have a relationship with Jesus Christ are already as fully known as we will ever need or want to be. Think about that for a bit.
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| “It’s got to be in here somewhere ...” |
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| To whom much was given ... |
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| Does Pilate’s famous question have an answer? |
“… living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” (Hebrews 4:12)
