Showing posts with label 2 Peter. Show all posts
Showing posts with label 2 Peter. Show all posts

Thursday, October 24, 2024

The Foulness is Downstream

I like to fish.

I’m very fortunate. In the town where I live, a river runs nearby. It starts above the town, and it meanders its way through, coming out at the far end and continuing for some distance. I live in the upstream end, very near the river. In a few moments I can be out fishing on any summer’s day; and the fishing is pretty good. The river’s clean, flowing and healthy.

Thursday, August 22, 2024

What Are We Waiting For?

“The mass of men lead lives of quiet desperation,” Thoreau famously wrote.

I hate to say it, but a great number of modern Christians could be described in just that way. Their lives are quietly unhappy — unhappy to the point of deep frustration, and even depression. Having been told that the Christian life should be abundant, joyful, meaningful and overflowing with freedom, they find themselves living in a way that is dull, tired, seemingly pointless, and characterized — when they stop to characterize it at all — by a bunch of have to’s.

Thursday, March 25, 2021

The Foulness is Downstream

The most recent version of this post is available here.

Thursday, January 07, 2021

What Are We Waiting For?

The most recent version of this post is available here.

Tuesday, July 28, 2020

Praying for Catastrophe

Etymology is a really cool thing. It simply means the history of the development of a word. An etymological study of language is one that investigates how the words we use came to mean what they mean today: where they originated, what they meant back then, and when and how they changed, expanded, diluted or sometimes even reversed their meanings to become what we understand by them when we use them today.

Lately I have been thinking about catastrophes. Did you know that originally a catastrophe was not necessarily a bad thing?

Wednesday, July 08, 2020

Which Error?

“You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability.”

What is the “error of lawless people” to which the apostle Peter is referring, here at the end of his second letter? When an error threatens to carry us away and make us unstable in our faith, it would seem useful to correctly identify it.

That said, the answer is not necessarily straightforward. The possibilities, I think, are two.

Thursday, February 15, 2018

What Are We Waiting For?

The most recent version of this post is available here.

Thursday, March 23, 2017

Of Trees and Floods

“Then Hezekiah said to Isaiah, ‘The word of the Lord that you have spoken is good.’ For he thought, ‘Why not, if there will be peace and security in my days?’ ”

I have no clue what you’re thinking about right now. Not a one. That’s normal, I think.

Despite this, when we read novels and the writer tells us precisely what is on the mind of the protagonist, we barely notice how bizarre that is. After all, it is the author’s story and it is his prerogative to drive its narrative or provide insight into its characters via whatever literary technique he chooses.

Not in the real world. If a news reporter presumes to inform us what President Trump really intends when he thumbs his latest tweet into his iPhone for the nation, we rightly think she is overstepping her role just a bit. How could she possibly know for sure?

Bible history is a little different.

Wednesday, June 01, 2016

Making Sure

People who don’t think a genuine believer in Jesus Christ belongs irrevocably to him use a variety of verses to support their claim that it is possible to be saved and then lose your salvation.

This isn’t a verse I’m used to seeing used that way:

“Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.”

The usual suspects are full of catchy expressions like “eternal sin”, “sin that leads to death” or even “impossible to restore them again to repentance”. Separate such phrases from their contexts and it is possible to become quite confused and concerned about the permanence of salvation.