On Nationhood and Prayer

I’ve been praying for Canada lately. If you’ve been following our political scene, we got rid of one failing, bitterly disliked Prime Minister and replaced him with the behind-the-scenes architect of his most abject failures. It’s been 17 months since we had a federal budget, gas prices and food prices are through the roof, youth unemployment is soaring, immigration is wildly out of control and I’m seeing drug addicts and homeless people in every city in Ontario that I visit.

In short, lots to pray about. But how to pray is a good question.

Quote of the Day (50)

David de Bruyn’s morning email is a short prayer checklist entitled “When God Says ‘No’ ”. I’ve made them myself from time to time, and I’m sure I’ve done a post on the subject at some point over the years. You know what that looks like: “My prayer is not being answered in the affirmative, Lord. So what does your word say about that?”

What possible reasons might there be?

Small Dramas

Some spiritual experiences are useful to share. Others, I find, I am better off keeping to myself, not because they are trivial but because they are personal, just between me and the Lord. Also, more than a few of these experiences are easily misunderstood.

An example. This morning I wake at 2:15 a.m., as is often the case. I know I’m either up for the day or at least for the next few hours. Long experience has proven trying to go back to sleep when I’m wide awake is wasted time. Upstairs, I can hear my son struggling with what turns out to be an uncooperative file conversion (he works overnight from home), and I overhear an uncharacteristic expression of frustration pass his lips.

Naturally, I go up and intrude. Come on, you would too.

Always Struggling

“… always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God.”

Our New Testament preserves four letters Paul wrote during his first Roman imprisonment. From these epistles and from the last chapter of the book of Acts, we learn that in Rome the authorities allowed him to stay “by himself” under guard for two years in what was probably a rented dwelling, awaiting trial. There, he was able to receive visitors and preach and teach unhindered.

During this period he had both “fellow prisoners” and “fellow workers”. Epaphras was one of the former.

Anonymous Asks (346)

“Does God really care about the little things that trouble us?”

Last night was prayer meeting, and I sat listening to others pray, thinking about corporate prayer and what it means to the Lord. One after another, men stood up and took their concerns to their Father in heaven: a full-time worker struggling with health issues; the preparations for this summer’s camp work; the regular meetings of the congregation; a father, brother and grandmother who do not know Christ; a family with its head under church discipline. All the ordinary concerns of a local church had their moments, and we said our amens as others expressed them.

But I couldn’t help thinking about all the things we were not requesting.

Anonymous Asks (344)

“How do you feel about prayer in public schools?”

My family returned to Canada from overseas when I was due to enter grade 4, resulting in the school system bumping me into grade 5 a year early. Awkward and shy, I pretty much accepted everything the way it came, at least initially. Each morning at school started the same way: with the day’s announcements, preceded by rising for the national anthem and a rote recitation of the “Lord’s prayer”.

How did I feel about it?

Doubleminded Prayer

Growing up, from time to time my father would assign me a job of one sort or another around the house. I doubt my unskilled service was overly helpful; he probably had to redo most of my work after I finished. But the tasks were a training exercise. Dad knew his children needed to learn that life was not all road hockey games, good books and model kits.

I was less-than-entirely keen on learning the discipline of service. I used to drag my feet, complaining that I didn’t understand what was required, didn’t have the proper tools I needed to do the job, or couldn’t possibly be expected to operate that dangerous-looking lawnmower thingy with no prior experience. The object, naturally, was to get out of having to do it at all.

At such times my father would simply say, “Stop quaddling and get to it.”

What We Bring to the Table

Everyone has needs. The man who says he doesn’t isn’t without need, he’s without self-awareness, or perhaps just unwilling to be honest. With respect to need, the only important difference between Christians and unbelievers is that, in coming to Christ, believers acknowledge their neediness and seek to have it addressed. Unbelievers don’t.

That makes us weak, some say. Let’s grant them that. Why not?

The Spirit of Adoption

Jews pray to God generically, though they sometimes write his name “G-d”. Muslims pray to God generically; that’s what “Allah” means. The devout men and women of the Old Testament addressed their prayers to God generically: “O God” (or, more frequently, “O Lord” and sometimes “O Lord God”).

But they never prayed “O Father”. Not once.

The Role of the Die

You may be thinking my title contains a typo. That will probably happen one of these days, but this isn’t it. No, I’ve been thinking a lot recently about the way luck, chance or fortune factor into the Christian life.

Of course, how we view that depends on what we believe about events that to us appear random. To be consistent with their theology, Christian determinists are obliged to assign responsibility for every transaction in the universe — favorable or unfavorable — to God, right down to the atomic level. “All events whatsoever,” wrote John Calvin. Many of his followers take him literally.

The Commentariat Speaks (28)

Over at Blog & Mablog, Justin has a question about a difficult passage at the end of James:

“What is the purpose of anointing with oil [James 5:14]? Does it make our prayers extra powerful? Is that for us in this day and age?

I am genuinely curious due to the fact that in our church there is a sister that has just been diagnosed with stage 4 ovarian cancer. We do pray and have been praying for her, her husband, and their children.

This past Sunday during our announcements after the service our pastor stated that he and another elder were going to fulfill the James 5 principle and personally go and anoint her head with oil for healing.”

Oddly enough, we just discussed this passage in our weekly Bible study.

Mining the Minors: Habakkuk (4)

Why do the wicked appear to prosper while allowed to oppress, injure and even murder those more righteous than they? The question has troubled anyone with an attention span and reasonable powers of observation over the centuries. One of these was the prophet Habakkuk, who took his question to almighty God. God graciously responded, and Habakkuk wrote down what he said for those of us who would come later.

Here is how God answered him.

The Commentariat Speaks (26)

Talk show host David Pakman comments on Twitter about the recent spree shooting at a Nashville Christian school:

“Very surprising that there would be a mass shooting at a Christian school, given that lack of prayer is often blamed for these horrible events. Is it possible they weren’t praying enough, or correctly, despite being a Christian school?”

If you guessed that a tidal wave of negative feedback prompted Pakman to quickly delete his tweet, points for getting used to the drill.

Praying to an Arminian God

I had just finished Sunday’s post when Antemodernist dropped a new post of his own into my inbox. In this one, he starts with a question posed by a Calvinist: “What does praying to an Arminian God actually accomplish, since he can’t compel anyone to believe?” The Calvinist went on to assert, “Arminians pray like Calvinists when they pray for salvation.”

Antemodernist answers the question, but first explores a much more difficult one: “What does praying to a Calvinist God actually accomplish?”

When Is It Wrong to Pray? (2)

In a previous post, we were considering the danger of using prayer as a sort of blanket to hide under when we ought to be doing something else, and I suggested that there are times when it is inappropriate for us to pray.

We will come back to that idea shortly, but let’s begin with this statement:

All men are either in Adam or in Christ.

When Is It Wrong to Pray? (1)

True faith is an expression of submission and obedience.

When a person believes on Jesus Christ, he believes on the Lord Jesus Christ. That’s who Jesus is. A believer receives a Lord who saves and a Savior who lords. The person who expresses faith in this way may never understand all that involves. They simply know they are lost, they realize they need salvation, they cry out for mercy and they put their trust in a Lord who saves, with the emphasis (in their minds) on being saved.

However, once they have come to him, they realize they have come to one who not only saves but also rules. He is Lord.

The Sword

“I have not come to bring peace, but a sword.”

The Lord Jesus came to create division, and when he returned to his Father, he left us with the division his visit, his person and his claims created. Those who have believed in him enjoy a unity and a commonality previously unimagined, which we sometimes call fellowship. But the difference between his children and those who are not his own is the difference between light and darkness, between righteousness and lawlessness, and between Christ and Belial.

That is not always apparent. It is especially not apparent to those in darkness.

The Intercession Session

Paradise is lost beyond recovery as far as man is concerned. There will be weeds in your garden, pain in your body and distress in your mind until the Lord returns; not all the time and in the same measure perhaps, but frustrating conditions will come and go in everyone’s experience; those who have faith and those who have none.

Praying in His Name

There was nothing wrong with the content of the letter. It was carefully thought-through, but may as well not have been written. It was back on my desk, rejected by the post office.

Did I make a mistake in the house number? Was the stamp of insufficient value? Perhaps the machine mistook my ‘B’ for an ‘8’ in the postal code …

Some time ago I became concerned about the habit of closing our prayers with “in the name of”, followed by whatever name or title of the Savior was our choice: “Jesus” or “Lord” or “Lord Jesus Christ”.

Lord, Teach Us to Pray (2)

If applied, the pattern the Lord gave his disciples in answer to the request “Teach us to pray” would breathe life into those times when two believers come together to pray, and to group situations when a local fellowship or church gathers for that purpose. The “Our” in “Our Father” slams the door on anything petty, personal or partisan.

We should be asking together that God’s will be done, not something based on sectarian interest, personal preference or private concern only.

Lord, Teach Us to Pray (1)

In seeking to interpret the answer given by the Lord Jesus to this request, we should remember he spoke to his disciples in the light of where they stood and what they could grasp at the time. It was before his suffering, resurrection and ascension to heaven, with all the privileges that resulted from those events. Those making this request had an earthly kingdom in view, but we can learn so much of practical value from the pattern he laid down for them.

Christians know themselves to be already included in the kingdom of God with their citizenship in heaven, but still may learn from this prayer.

What Does Your Proof Text Prove? (18)

“If you ask anything in my name, I will do it.”

Olympic hurdler and bobsledder Lolo Jones wants a godly husband, and she’s been asking God for one. So far, no success.

“Where are you God?” she wrote recently on Instagram. “Your word says John 14:14. If you ask me anything in my name, I will do it. I’m asking God to please honor the desire of my heart. Your word says two are better than one. Ecc 4:9-12”

Two Camps

Jacob was a natural manipulator. Born the second of a pair of twins, he came out of his mother’s womb hanging on to Esau’s heel. That makes sense: why expend your own effort when you can just ride along in big brother’s slipstream? That act, probably completely unconscious, defined him and became his name, and “grasping the heel” became a Hebrew metaphor for taking the easy way out.

Cheating, we call it. And Jacob did it over and over again.

Too Hot to Handle: How Do You Read It? (3)

In which our regular writers toss around subjects a little more volatile than usual.

God, cash & prizes: a winning combo! Or not.

How Do You Read It? is kind of a series within a series, in which Immanuel Can and I discuss common misinterpretations of some very familiar verses. The first two instalments can be found here and here.

Tom: IC, it’s been a year since we did one of these. Have you got one for me?

Immanuel Can: What about “Whatever you ask in my name …”?

Anonymous Asks (168)

“If God knows I’m hurting, why doesn’t he help me?”

The answer to the first part of this question is perfectly straightforward: God knows. Of course he knows. He’s God. How could he not know? “You discern my thoughts from afar,” wrote David. “Even before a word is on my tongue, behold, O Lord, you know it altogether.” The only being in the universe with full knowledge of the human condition is humanity’s Creator.

The second part’s a little tougher to answer. There are just so many possibilities ...

Not Exactly Synonyms

“I urge that supplications, prayers, intercessions, and thanksgivings be made for all people ...”

Sometimes the lists we find in scripture consist largely of different words that mean essentially the same thing; synonyms multiplied for the purpose of reinforcing the author’s intended meaning through repetition. Other times they do not. This is one of those cases: the four words are not exactly synonyms. While there is some overlap, each word Paul uses to describe types of prayer has a different shade of meaning and each conveys a new thought.

It’s probably a worthwhile exercise to re-examine each of these terms to make sure they really mean precisely what we think they do. I find studies of this sort produce the occasional surprise.

Thought Experiment #5: Praying for Personal Safety

Once or twice in the last year and a half I’ve heard a Christian say something to the effect that they are trusting the Lord to keep them safe from the coronavirus. I suppose that is true of all of us to one degree or another, but the comment got me thinking: How high a priority should our physical safety have in our prayers?

Let’s dismiss binary thinking on this subject right at the front door. I cannot see how praying for better circumstances can ever be categorically wrong when it is accompanied by a heartfelt “Nevertheless, not my will, but yours.” It not a question of good vs. bad use of prayer time, but a question concerning degrees of good. We are looking to have the very best priorities in prayer, right? Ideally, we should be asking for the things Christ himself would have asked of his Father under the same circumstances.

That’s a very high bar, and we will not reach it all the time in prayer, but it should certainly be our goal in coming into the presence of God.

To Ask or Not to Ask

“When you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.”

“He told them a parable to the effect that they ought always to pray and not lose heart.”

So then, which is it: are we to ask, or are we not to ask? How does one reconcile the two apparently contradictory ideas in these verses? Is it really possible to pray too much?

Mining the Minors: Jonah (9)

The book of Jonah provokes a whole spectrum of reactions. I find it just a little amusing to dig through blog posts and online commentaries only to discover that on one side we have Christians who want to take all the miracles out of Jonah so that it reads more plausibly, while on the other we have Christians who want to introduce new miracles into the book from between the lines of its text.

Variety may be the spice of life, but it can also be confusing to new readers of scripture.

Marching as to War

“... making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel ... that I may declare it boldly, as I ought to speak.”

This is not the only time Paul asks for prayer specifically for himself and for the work he was engaged in. Colossians 4 contains a similar request, as do both Paul’s first and second letters to Thessalonica. We may take it this was an apostolic custom. The writer to the Hebrews does the same.

I wonder why.

Anonymous Asks (93)

“Is it wrong to wish for something?”

There was a time when the Lord Jesus wished for something with all his heart. Luke says he prayed for it earnestly, in agony, to the point where “his sweat became like great drops of blood falling to the ground”.

Here is what he wished for: “Father ... remove this cup from me.”

A Nature Like Mine

James says a remarkable and encouraging thing about one of the greatest prophets of the Old Testament: a man who had conversations with God; a man who stood for God at a time when the nation of Israel had given up the worship of Jehovah for the worship of Baal and was in a state of moral decrepitude, ruled over by a king who was just about as wicked as they come; a man who ascended to heaven in a chariot rather than dying like the rest of us; and a man who would later appear and talk with the Lord Jesus on the mount of transfiguration.

What he says is this: “Elijah was a man with a nature like ours.”

You Could’ve Just Asked

Some people approach God as if he is mechanical rather than personal; as if checking all the right religious boxes will get you what you want out of him, after which you can happily go on your way until the next time you need something.

It’s not specifically a Catholic thing, an Orthodox thing, or a Protestant thing, but it’s definitely a thing. The tendency to view God as a stimulus-response Being on a cosmic scale can infect even the most theoretically-liberated evangelical heart.

Anonymous Asks (53)

“Why should I pray if God already knows what will happen?”

Before we begin, I should point out that knowing what will happen is not the same as wanting it to happen, nor is it the same as making it happen. In fact, some people even argue that God does not know absolutely everything that will happen. I’m not one of them, so we won’t waste a lot of time considering that possibility.

Nevertheless, the distinction between God knowing and God causing is worth keeping clear in our minds when we talk about prayer.

Not About Me

Luke records a parable Jesus told about a persistent widow and an unrighteous judge. The point to be taken from it, Luke says, is that we “ought always to pray and not lose heart”.

I have been reading that same parable over and over for half a century as if it has to do with my personal needs of the day, or week, or month. Persist, we have been taught, and God will give you the thing for which you beseech him. Can we get an amen, brothers and sisters?

One of the things it takes some people fifty years of praying to learn is this: prayer is not all about me.

Anonymous Asks (5)

“How do I stay close to God when there is nothing bad happening?”

A fire extinguisher is a great thing to have in your kitchen if you have accidentally ignited the grease on the stovetop. But when you don’t have a five foot pillar of flame shooting up to blacken the kitchen ceiling — which is 99.99% of the time — a fire extinguisher is a little awkward. It’s big enough that it kind of disrupts the décor, but important enough that you don’t want to stash it at the back of a cupboard where you can’t find it when you need it.

You may appreciate your fire extinguisher when it saves you a visit from the fire department, but you don’t have a relationship with your fire extinguisher.

Need I point out that God is not like a fire extinguisher? But a lot of people treat him that way.

On the Mount (28)

As I mentioned in a couple of recent posts, we cannot be 100% sure which of Jesus’ various references to God specifically as Father to those who believe in him came first chronologically. This is because not all the gospel writers present the events of the Lord’s life in the order they occurred. Some writers, as Luke often does, group them thematically.

In Mark, the first “your Father” doesn’t appear until chapter 11, in the context of forgiveness. In Luke it is chapter 6, and the statement, “your Father also is merciful.” In John, the expression “your Father” does not appear until after his resurrection*, when he says it to Mary Magdalene. Prior to that point, the Lord speaks exclusively of “my Father” or “the Father”.

If I had to guess, I’d go with Matthew.

On the Mount (19)

There are all sorts of prayers, and all sorts of people who pray.

Some prayers are emotional; others are cerebral. Some prayers are full of adoring worship; others pour out of deeply burdened hearts on the brink of despair. Some prayers are thankful; others are needy. Some prayers are so poetic you suspect they have been scripted; others are a chaotic mess. (Those would be mine, in case you’re wondering.)

Whatever their content and whatever emotions attach to them, we can divide all prayers broadly into two categories: personal or corporate.

Statute of Limitations

In many countries certain crimes have limitation periods, after which their perpetrators can be assured they will not be prosecuted for their misconduct. The practice goes all the way back to classical Greece prior to 400 B.C. For Athenians, every illegal act except homicide set a five-year clock ticking, at which point the guilty man or woman could heave a sigh of relief and move on to mulling over the potential legal fallout from more recent sins.

Likewise, for obvious reasons my insurance company does not want to be inundated with claims for covered losses that occurred Way Back When. So if you rear-end me at a traffic light on my way to work later today, I have precisely 365 days to initiate a claim, after which I will have a pretty tough time collecting anything to which I might otherwise have been entitled under the terms of my insurance agreement.

Prayer is not like that. It has no statute of limitations.

What Does Your Proof Text Prove? (7)

Hands up if you’ve figured out Marshall Brain’s agenda.

First clue: he’s plugging a book entitled God is Imaginary. Second: a lengthy post asking “Why Won’t God Heal Amputees?”

Yeah, I thought so too. But what interests me is the passage of scripture from which Brain starts his anti-God ramble, because there’s no logical way to get from there to where he ends up.

That Poorly-Attended Prayer Meeting

Another article on the church, and yet another concerned comment about poorly-attended prayer meetings.

It’s a “head-scratcher”, we’re told.

Scratch no more, my good friends. It’s not that tough from where I sit.

I’m not sure that there are all that many Christians who really believe their church can succeed without prayer. Rather, I think the message many Christians are sending when they beat feet in the other direction at prayer meeting time might just be that they’re not convinced their church needs or wants THEIR prayers, or that their attendance on any given week will make the slightest bit of difference either to the Lord or to their fellow believers.

Much of the time I suspect they’re right.

Semi-Random Musings (1)

My workplace isn’t a complete and utter hive of political correctness like so many major corporations today, but that’s sure not for lack of trying.

In our case the issue is economics rather than ideology. It has been deemed insufficiently cost-effective to put a dedicated Human Resources rep in what is really only a regional satellite office, so instead we are PC-policed from over a thousand miles away. Which means we aren’t, really.

That would be a nice benefit if we were free to enjoy it. But we aren’t. Somehow, without any discussion of the subject, we have managed to begin policing each other … for free.

Can I Sit Down Yet?

Ever sat through an 18 minute prayer?

I have, and I promise you it is tough sledding. Anyone who says otherwise nodded off for ten minutes in the middle.

Is that an unspiritual attitude? I’m not trying to be mean. The prayer culprit almost surely thought he was doing a good thing. Perhaps he was trying to avoid a few minutes of awkward silence, or maybe he wanted to make sure every concern he thought was important to God got covered. Maybe he thinks a spiritual prayer is a long prayer, or maybe that’s just what he’s used to.

Maybe his dad prayed like that, and maybe inside he was screaming, “Can I sit down YET?”

A Silly Question

“Do all that is in your heart, for God is with you.”

Sounds great, doesn’t it? Especially coming from a prophet of God. Normally I’d take Nathan’s advice to the bank. Had I been in King David’s shoes, I’d have gotten cracking on my temple building project post-haste.

Problem is, the prophet was wrong.

John Was Not Surprised

Once in a while the force of an expression gets a little buried in translation. Take this verse, for example:

“Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.”

Here are two related statements tied together with the word “so”. First, we are told that Jesus loved Martha, Mary and Lazarus. Next, we are told that Jesus deliberately took his time going to see someone he loved who was seriously ill.

The word “so” might seem an odd way to connect these two ideas.

Didn’t See THAT Coming

Photo: Seth Lemmons

If you have a modern translation of the New Testament, you’ll find John 5:4 appears to have gone AWOL.

The missing text was there in my youth. I remember it vaguely from my first King James. The NASB and some older versions still retain it in square brackets for the three people in the world with worse memories than me. But having collected and compared early versions of that passage from all over the Middle East, modern scholars have concluded the verse-and-a-half was not part of divine revelation, but rather a parenthetical explanation added later on by a helpful scribe, originally tagged with asterisks (yes, they really used those back then).

If so, of course, they are correct in removing or flagging the text, but I have always found it useful in understanding the passage.

Too Hot to Handle: How Do You Read It? (3)

The most recent version of this post is available here.

The Divine Veto

Lately I’ve been wondering how much latitude God gives his servants in choosing how they go about doing his work. If you read either Testament carefully, it seems like it could be an awful lot.

Now, bear in mind that from John Calvin’s perspective, it is really God doing everything that is done in the universe. I don’t think he ever used the word “pawn” (which might have been the most honest way to describe how he thought God treats his creatures), but in effect he taught that sentient beings, good or bad, cannot really act contrary to the will of God. God’s determinate counsel initiates and controls every transaction in the universe — “all events whatsoever”, as Calvin put it.

I’m not operating on that wavelength at all, so disciples of Mr. Calvin may want to take a pass on the following musings.

God Helps Those …

One strategy ...

... or another?

Does he? Really? Does God help those who help themselves? Is the key to spiritual victory simply staying in motion at all times?

Some Christians recoil at the notion. “They that wait for the Lord shall renew their strength,” they reply. Sit tight, pray hard, and all will be well. Or at very least, it will be as God wills it.

Maybe.

At the other end of the spectrum lie those who quote the same adage to justify a flurry of activity for its own sake, with or without God’s involvement. They just can’t bring themselves to sit still, and need a sufficiently spiritual rationalization for their own impatience.

Perhaps neither extreme is quite correct.

From the Ash Heap

I love this line:

“Then the woman went her way and ate, and her face was no longer sad.”

Hannah, who would become Samuel’s mother, is deeply grieved that she is unable to conceive. She has gone up with her husband to the house of God in Shiloh, and she has prayed for a son, vowing that if her prayer is answered, she will raise him as a Nazirite and give him wholly to the service of God. Then she gets up, relieved of her distress, and goes her way — not yet having received an answer to her prayer.

Seems a bit counterintuitive, doesn’t it?