On Being Taken In

“ ‘You see,’ said Aslan, ‘they will not let us help them. They have chosen cunning instead of belief. Their prison is only in their own minds, yet they are in that prison; and so afraid of being taken in that they cannot be taken out.’ ”

— C.S. Lewis, The Last Battle

“You are not going to fool me with that religion stuff.”

That seems to be the position of many people in our modern world. There are many religions, they observe, and they disagree about all kinds of really basic things, like who God is, what morality should be, and what the point of life itself is. And since they all disagree, there’s got to be a lot of tommyrot and humbug out there.

Are the Critics Right?

Christianity has been called a crutch, an opiate, a panacea and “wish-fulfillment”. The prevailing theory among its detractors is that we are fragile flowers who can’t cope with life and surround ourselves with comforting platitudes to escape having to face up to harsh realities like “We are all alone in the universe”, “Nobody loves me”, “There is no such thing as justice” and “Death is the end of everything”.

Additionally, we are often told people cling to Christianity because they can’t think for themselves and need to be told what to do.

These are arguments that may initially appear to hold water.

On Being Taken In

The most recent version of this post is available here.

Recommend-a-blog (24)

Are you a young Christian diligent in your pursuit of truth, burrowing into the scriptures daily and digging up every resource you can find on the side to explain those things you encounter there that don’t initially make perfect sense to you?

Well, I’ve got just the thing for you: it’s a new atheist app.

No, really. This is a useful tool, if only as a window into the mindset of active disbelievers who are expending an awful lot of time and energy trying to turn others from faith in Christ.

Sceptics, Seekers and Opponents

Some fences are not for sitting

Vox Day has an interesting piece on the subject of A Manual for Creating Atheists by Peter Boghossian, a book written with the purpose of teaching, in Boghossian’s own words, “how to talk people out of their faith”.

Day makes the point that Boghossian’s position could not be more distant from that of authentic scepticism: “Boghossian’s very stated purpose is in direct and explicit opposition to everything Sextus Empiricus advises, beginning with ‘suspension of judgment’ ”.

Naturally a reader engages him on this.

Sceptics, Seekers and Opponents

Vox Day has an interesting piece on the subject of A Manual for Creating Atheists by Peter Boghossian, a book written with the purpose of teaching, in Boghossian’s own words, “how to talk people out of their faith”.

Day makes the point that Boghossian’s position could not be more distant from that of an authentic sceptic in the traditional sense: “Boghossian’s very stated purpose is in direct and explicit opposition to everything Sextus Empiricus advises, beginning with ‘suspension of judgment’ ”. A reader imprudently engages him on this and Day responds (with my italics):

“Scepticism does not mean ‘I am dubious about X.’ It does not mean ‘I am going to convince you that X is better than Y’. It does not mean ‘I will only believe X if there is sufficient evidence to justify it’. It means: ‘I have no opinion about either X or Y, and if you assert that X is better, I will argue that Y is better in order to produce a contradiction of equal weight and thereby allow me to suspend my judgment.’ What virtually no one who talks about scepticism seems to understand is that for the sceptic, suspension of judgment is not the method or the initial approach, it is the objective.”

— Vox Day

I had not thought of this before, but it provides a good jumping-off point for looking at the issue of how people respond to the preaching of the gospel.