Three Kinds of Peace

Nick Lowe’s song (What’s So Funny ’Bout) Peace, Love and Understanding? remains a staple in Elvis Costello’s live show more than forty years after Lowe penned it. Its simplicity and straightforwardness stand in sharp contrast to Costello’s ornate verbiage and characteristic cynicism, and yet the Lowe song often gets the strongest reaction of anything Costello performs. Why not? I mean, who could rightly disagree with the sentiment?

John Lennon famously urged us to Give Peace a Chance. If anyone suggested we Give War a Chance by way of response, it never got much radio airplay. There are times when men find compelling reasons to fight, but peace is usually preferable to bloodshed and death. Everyone agrees about that.

But peace means different things to different people.

The Other Fly in the Ointment

The careful student of scripture, as I have pointed out in two recent posts, gets his cues about appropriate Christian behaviour and church order from instructions found in the New Testament. Historical narrative in the Bible provides us with much useful information, but it should not be considered authoritative in the same way as is a direct commandment.

That’s a useful principle to observe if you want to avoid confusion. God is probably not calling you to exterminate idolatrous Canaanites, slay giants with a slingshot or lead a slave uprising in Egypt. Likewise, he probably does not expect you to perform miracles, speak in foreign languages you don’t understand or predict a coming famine.

Still, every rule of interpretation seems to have its occasional exception, which is lamentable in that it requires us to exercise discernment rather than simply checking boxes. Oops.

The Giant Reset Button

Photo: Flattop341

Baruch Davidson notes that the Jubilee year is not observed or commemorated in modern Israel.

Before the Assyrian conquest of the northern portion of the divided kingdom in the sixth century BC, Davidson says, the Jubilee was regularly celebrated. But a dispute over the interpretation of the words “all who live on it” in Leviticus 25:10 has led many Jews to conclude that the festive year of freedom may only be celebrated when all twelve tribes are living in the Promised Land. So until the return of the ten “lost” tribes, the Jubilee is on hold.

That may not seem a big deal today. It would have been a huge deal to an Israelite in the years before the Assyrian captivity.

The Faithful Have Vanished

“The faithful have vanished”, David wrote.

Not that the faithful have been exterminated and evil has finally won the day. Not that the faithful have apostatized or lost their salt.

They’ve vanished. Elvis has left the building, folks.

This is not simply David’s personal experience here. No way, not without at least some exaggeration or hyperbole. Matthew Henry says, “It is supposed that David penned this psalm, in the latter part of Saul’s reign, when there was a general decay of honesty and piety, when religion, truth, and righteousness, seemed ready to expire, and every kind of wickedness was without control.”

Yeah, I suppose. Maybe.

Will You Be Considered Worthy?

A worthy successor to Queen Elizabeth?

When we use the words “worth” or “worthy” in English, we are often thinking primarily of value or merit. For instance, when we ask, “What’s he worth these days?” we are really asking “What is the total value of his assets?” When we say, “I don’t think that’s worth my time”, we mean that the activity in question lacks merit.

So when the word “worthy” comes up in the New Testament, like when Paul talks about Christians being “considered worthy of the kingdom of God”, we may initially think he’s talking about eternal salvation.

Certainly some people do.

Three Kinds of Peace

The most current version of this post is available here.

The Faithful Have Vanished

“The faithful have vanished”, David wrote.

Not that the faithful have been exterminated and evil has finally won the day.

Not that the faithful have apostacized or lost their salt.

They’ve vanished. Elvis has left the building, folks.

This is not simply David’s personal experience here. No way, not without at least some exaggeration or hyperbole. Matthew Henry says, “It is supposed that David penned this psalm, in the latter part of Saul’s reign, when there was a general decay of honesty and piety, when religion, truth, and righteousness, seemed ready to expire, and every kind of wickedness was without control.”

Yeah, I suppose. Maybe.