Too Hot to Handle: Open Just A Bit Too Far

In which our regular writers toss around subjects a little more volatile than usual.

We’ve talked a lot about Calvinism here over the past two years. We have not talked very much about Open Theism, also referred to as Dynamic Omniscience, which might be said to be Calvinism’s very near-opposite.

By the time the Evangelical Theological Society adopted the Chicago Statement on Biblical Inerrancy in 2006, their decade-long internal debate over Dynamic Omniscience had pretty much petered out. ETS president Tom Schreiner says that for the ETS at least, the debate has “simmered down”.

And yet today the Global Christian Center still lists what it calls the “Open Theism Controversy” among its nine most important issues facing the evangelical church.

Tom: This particular idea about God is clearly not going away. In a nutshell, Immanuel Can, what is Open Theism?

Media and the Gospel

“The medium is the message”, said the great philosopher of mass media, Marshall McLuhan.

It’s his most oft-quoted line, since it’s so often true. When you have a message to send, you’ve got to be very careful about the form (i.e. the “method” or “medium”) in which you’re sending it, or the message itself can become horribly distorted.

Too Hot to Handle: I Have My Doubts

In which our regular writers toss around subjects a little more volatile than usual.

In a poem entitled “Bishop Blougram’s Apology”, Robert Browning wrote these words:

“That way
Over the mountain, which who stands upon
Is apt to doubt if it be meant for a road;
While, if he views it from the waste itself,
Up goes the line there, plain from base to brow,
Not vague, mistakeable! what’s a break or two
Seen from the unbroken desert either side?
And then (to bring in fresh philosophy)
What if the breaks themselves should prove at last
The most consummate of contrivances
To train a man’s eye, teach him what is faith?”

Tom: Wow, I can relate. Immanuel Can, are Christians supposed to admit we ever have moments when we struggle with doubt?

Too Hot to Handle: Made for More of What?

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Immanuel Can is sending me bad things again. And I’m not entirely sure how to respond. This time it’s Moody Publishers’ “Post Sunday”, in which Moody extols one of its new releases. This one is a Hannah Anderson special in which the author holds forth on the “lameness” of the church. Okay, I can’t stop there: the church is lame (according to Hannah) because she has crippled herself. In the words of Ms Anderson, we have failed to equip “Bible women” because we “don’t have a vision for how God could use them for His glory.”

Help me out here: what are “Bible women”?

A Dangerously Clear Head

True story: When I was in my early university career, I was friends with a girl whose father taught history there. One of his students exhibited a most peculiar propensity in his essays; and that is, that no matter what question he was asked, he always answered, “God did it.”

What caused the Napoleonic Wars?

“God did.”

Too Hot to Handle: Generation Z and Unbelief

In which our regular writers toss around subjects a little more volatile than usual.

In this article in The Atlantic, Larry Taunton tells the story of Phil, a young atheist whose reasons for his unbelief sound surprisingly unlike those of the New Atheists.

To me they sound uncomfortably close to home.

Phil had been president of his Methodist church youth group, and loved the Bible studies led by Jim, their youth leader. Jim didn’t dodge the tough chapters or questions. He couldn’t answer every question, but he made the Bible come alive for Phil.

Church ‘Problematics’ (Part 2)

Last Thursday we considered a newly-coined word: “problematics” (and its relatives “problematize” and “problematization”). Social Justice advocates are transforming both secular institutions and churches by showing us we have problems. These problems are all related to racism or discrimination of some sort, and they are invariably systemic.

For the Social Justice advocate, it is not a question of whether we are racist, but in what particular ways. In making this assumption, they neatly sidestep the obligation to prove their case, hoping we will make it right along with them.

Too Hot to Handle: A Lack of Leadership

In which our regular writers toss around subjects a little more volatile than usual.

Immanuel Can: Tom, we need a new generation of spiritual leaders in our congregations. But they don’t seem to be appearing in most places, and not nearly fast enough for the rising need.

Tom: Leadership is definitely a major issue in most churches I’ve visited in the last few years. Sometimes it’s untapped potential that seems wasted, but more often it’s elders aging out without obvious replacements available.

IC: Okay, so what can we do?

Church ‘Problematics’ (Part 1)

This article is a short “heads-up” for church leaders and other decision-makers who are currently dealing, or will soon be dealing with issues of race, ethnicity and other so-called “equity” issues in the church. There’s a serious danger here, and you need to be aware of it before it arrives.

Because after it arrives, it’s almost too late.

Too Hot to Handle: Bypassing the Intellect

In which our regular writers toss around subjects a little more volatile than usual.

[Editor’s note: The following email back-and-forth reproduced here didn’t really bring us to any hard-and-fast conclusions about transcendent experiences and how the Christian ought to process them. Perhaps we talked past each other a bit too much. Certainly, we all used the words “I think” far too often for any of us to hold our respective positions too dogmatically. All the same, it seems to me the exchange serves as a good example of how brothers in Christ tend to work things out in our heads by bouncing ideas off one another, as well as a plausible explanation for why their wives flee the room at such times.]

Bernie: I remember being struck by something I read some years ago. I can’t find the original quote but my attempt at a paraphrase is this: “Music has a way of bypassing the intellect and speaking directly to the heart.”

Turning the Beat Around

Today’s title? Sorry about that ... it just worked. And yep, that’s right: now you’re going to have Vickie Sue Robinson’s 1976 disco anthem in your brain all day. My bad.

Disco’s not my taste either. In fact, as a leftover child of the New Wave era, I’ve always thought it was the fifth horseman of the Apocalypse. But that’s not going to help you with Vickie today. Like it or not, she’s going to be in your head.

You can thank me later.

Too Hot to Handle: Branded

In which our regular writers toss around subjects a little more volatile than usual.

They started in 1988 with a 27-year old “senior pastor” named James MacDonald and a couple hundred interested Christians and seekers gathered in a Chicago high school auditorium. Today, they are known as Harvest Bible Chapel, a megachurch with campuses all over the Chicago area and over 100 affiliated fellowships in North America and internationally.

Tom: Today, the mother church is being investigated for alleged financial shenanigans.

Burning Down the House

No, I’m not going to break into the Talking Heads’ 1983 pop hit.

I’m tempted, but I’m not going to. You really don’t want to hear me do that.

But nothing raises the temperature in a local congregation faster than any suggestion we change the music. Countless battles have been fought, and whole congregations have divided over that sort of thing.

That’s really a pity.

Knocking Over the Hurdles

Lately I’ve been reading a lot about how important it is not to put barriers to Christian faith in the way of the unsaved. I certainly don’t want to do that, and I’m very sure you don’t either.

Archaic language and holy jargon can be hurdles. Arguing about the age of the earth can be off-putting, as can paternalism, denominational conflicts, smugness, and a host of other far-too-common attitudes and practices that needn’t and shouldn’t get in the way of the knowledge of Christ.

These things are unnecessary, and it’s shameful to see someone shake his head and retreat into the darkness of ignorance and eternal loss over the bad manners and misplaced priorities of the messenger, over mere tradition, or over form.

Too Hot to Handle: Does Your Building Matter?

In which our regular writers toss around subjects a little more volatile than usual.

Tom: I’m prowling the Internet, as is my wont, and encountering discussion on the subject of whether a church building can impede one’s efforts to grow a local church. Take for example this meditation, from Abby Stocker at Christianity Today:

“Our worship spaces matter. The music, preaching, and community obviously influence our church experience, but building styles also communicate something to the congregation about what is proper in worship. A central stage outfitted with a drumset probably means the music will be emotional and modern. Feel free to wave your hands, dance, however the Spirit leads you. Kneelers will probably be dedicated to congregational, possibly liturgical, prayer. Space for a mosh pit signifies ... you’re probably not at, say, a small intimate gathering based primarily on discussion of a text.”

So here we are, left to consider how the apostle Paul might have felt about a mosh pit. Immanuel Can, please help me out here.

(Re)Making Music

I’ve heard it said that the quickest way to split a congregation is to change the hymnbook or repaint the walls.

Well, I have no feel for interior decorating, so that second one’s not going to be a problem for me. But like most people, I have more definite tastes when it comes to music. Some of the songs that my local church sings, I love; others, I confess, make me cringe.

Too Hot to Handle: Virtual Fellowship

In which our regular writers toss around subjects a little more volatile than usual.

A few days ago, I watched a popular YouTube video one of our readers passed on. It was intended as a spoof of lazy, millennial, hipster Christians who have figured out how to avoid the inevitable complications and commitments of church life by going to “virtual church”. By themselves. From bed. Provided they can work up the energy.

Tom: It’s actually quite entertaining, and if you can watch it without cracking up, you have more self-control than I do. In fact, to really get the picture, you should probably watch it first, if you’re that sort of reader.

Don’t Forget What You Never Knew

“Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day — just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.”

Ummm …

What do you mean, “remind”?

Too Hot to Handle: Beatles Buddhism

In which our regular writers toss around subjects a little more volatile than usual.

Over the last 20 years we’ve seen all kinds of pontificating about the threat of global warming, or climate change, or whatever it’s being repackaged as this week. One thing we can be sure of is that climate change is not the first thing on the minds of most Americans. The percentage of U.S. citizens who consider the environment a source of great worry dropped to a new low of 29% in 2025, dwarfed by issues like government corruption, cost of living, and cultural and social divisions.

Given that the dire warnings of the Warmists are going largely unheeded at present, there has been an increasingly intense effort to reframe the climate change issue as a moral one rather than merely a political or practical one.

True Revolutionaries

Welcome back to our two-part treatment of the (post-)modern attitude to truth.

Last week, we were observing that the concept of an actual objective truth has gone out of fashion these days. More and more, the average person of today tends to disbelieve that anything can be, in any final and universally binding sense, “true”. Truth has been banished because there are so many voices shouting so many messages that most of us don’t know where to find it if it did exist. We’re overwhelmed by multiculturalism, media overload, the speed of modern life and the decline of the formerly-solid touchpoints of religion and tradition, even if we know nothing about the theory behind it, or about the new skeptical “hermeneutics” being taught in the contemporary academy. We’re all just pretty confused about truth.

Too Hot to Handle: The Christian Nation

In which our regular writers toss around subjects a little more volatile than usual.

In America is not a Christian nation: The dark capitalist roots of our country’s most destructive myth, Andrew Aghapour quizzes Princeton professor Kevin Kruse about the “Christian nation myth”.

As with most things in the media these days, the title is a bit sensationalist and the substance of the article a little less dramatic. Basically, it’s what it purports to be: the assertion that America is not and never has been a Christian nation, with a bit of window dressing that suggests a mini-conspiracy by businessmen and evangelicals to spread that myth.

Tom: Immanuel Can, I think we can agree that America is demonstrably not a Christian nation today. Has it ever been?

The Trouble with the Truth

Some years ago I picked up a volume compiled by Walter Truett Anderson entitled The Truth About the Truth. It was a collection of essays, actually, each one detailing some way in which the modern conception of “truth” has been warped. It had chapters on reification (the modern tendency to mistake mere traditions for inevitabilities), the love of the ironic tone, the tendency to accept things at face value, the obsession with commercialism, gender fluidity, cultural pluralism and the loss of the integrated self, and so on … all very interesting, and some of it insightful. But so far as the concept of a stable, universal, actually-existing kind of truth, very cynical.

The David Connection

It occurred to me while reading through the Gospel of Mark that the significance of many little things perfectly obvious to Bible students or people with a Christian upbringing is probably quite lost on first time readers, especially those whose background is not Jewish.

Little things like the words of the blind beggar Bartimaeus, who cried out to Jesus, “Son of David, have mercy on me!” That “Son of David” thing must have been important: after all, the blind guy kept repeating it despite everybody around him trying to hush him up.

He wasn’t the only one. That title was something Jesus heard regularly.

Too Hot to Handle: Your Bible Is An Anachronism

In which our regular writers toss around subjects a little more volatile than usual.

Juan Cole at Alternet.org has bucketloads of fun in an article entitled “If the Christian Right Wants to Get Worked Up About Sexual Controversy, They Should Read These 5 Bible Passages”. He goes to town on Solomon’s 300 concubines, Abraham and Hagar, etc.

In a forlorn attempt at evenhandedness, Mr. Cole tosses in this disclaimer: “Ancient scripture can be a source of higher values and spiritual strength, but any time you in a literal-minded way impose specific legal behavior because of it, you’re committing anachronism.”

Tom: Immanuel Can, one of things I love most about Mr. Cole is the unquestioned assumption that each scripture he cites is a “gotcha” moment to the religious right. Like none of us have seen these passages until his article came along …

Two Can Play That Game

Pearls of wisdom from Mary Kassian:

“A husband does not have the right to demand or extract submission from his wife. Submission is HER choice — her responsibility … it is NOT his right!! Not ever. She is to ‘submit herself’ — deciding when and how to submit is her call. In a Christian marriage, the focus is never on rights, but on personal responsibility. It’s his responsibility to be affectionate. It’s her responsibility to be agreeable. The husband’s responsibility is to sacrificially love as Christ loved the Church — not to make his wife submit.”

So it is “HER choice — her responsibility … deciding when and how to submit is her call”. So declares Mary Kassian.

Too Hot to Handle: Waiting to Date

In which our regular writers toss around subjects a little more volatile than usual.

Tom: A few weeks back, I was sent a list of questions asked anonymously by a group of teenagers attending a Christian summer camp. This one sounds like it’s worth thinking about:

“Do you think that we should wait to date until we are more prepared to be married, i.e., financially responsible, able to cook and clean … OR date younger?”

There’s a hot potato, IC. I’m actually impressed that a younger person is open to considering the options, given that our society operates in a very predictable fashion today where young people are concerned. What do you think of the question?

Brains With Feet

I was reading a book on apologetics, a collection of essays. It had one by Sean McDowell. Yes, that Sean McDowell, son of the more famous Josh McDowell. (How tired he must be of hearing that!)

Anyway, I’ve read a few McDowell books, and from the first moment I opened one, I remember feeling a vague sense of … what was it? ... a sort of vague ‘missing’.

Too Hot to Handle: The Social Gospel and Social Justice

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Immanuel Can, I’m going to quote from my favorite source of lowest common denominator info, Wikipedia, to get us started.

Wikipedia calls the Social Gospel a “protestant Christian intellectual movement” that “applied Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, inadequate labor unions, poor schools, and the danger of war. Theologically, the Social Gospelers sought to operationalize the Lord’s Prayer (Matthew 6:10): ‘Thy kingdom come, Thy will be done on earth as it is in heaven.’ ”

You know how I love words like “operationalize”. But would you say that’s a reasonably accurate description?

What It’s All About

As I’ve gotten older, I’ve come to appreciate some surprising things. In my twenties, I finally “got” Shakespeare. How many people, like me, loathed him at first meeting, usually in high school? I guess there are some things you just have to be old enough to understand. And some people never do.

By my thirties, I suddenly found I had a feel for non-fiction reading. In my forties, I developed a taste for comparative religions and philosophy, then for apologetics. Now, in my fifties, I suddenly discover that some of the music styles of songsters more celebrated by my parents’ generation have started to speak to me with very strange poignancy. Again, I guess sometimes you just have to reach an age.

Lately, I’ve found myself strangely compelled by the work of Burt Bacharach.

Christmas Dreams, White or Otherwise

I had a dream.

No, not like MLK. That’s more of what we call a vision than a dream. Mine was nothing inspiring or quotable. Just a regular dream, the ordinary kind where your mind drifts randomly.

The Grand Entrance

In my dream I went to Hallowby Hall. I had heard that it had the most amazing Christmas decorations on the planet. Everyone said so. And I couldn’t wait to see them.

So I went there. And even as I approached I must say I was impressed. Rich, red carpets led the way up the front stairs. Gold gleamed from towering archways. Tall trees of blue and green framed either side, and from beneath each bough multi-coloured lights winked mischievously. Banners of satin crowned the entranceway, and from underneath gleamed the golden light of a dozen shining chandeliers. Such a glorious sight I had never seen.

Too Hot to Handle: The Gospel Meeting

In which our regular writers toss around subjects a little more volatile than usual.

On the subject of the gospel meeting, Mike Willis has dug in. Gospel meetings, Willis says, used to accomplish a lot of good when America was a rural nation and non-Christians would visit the meetings.

Now, he concedes, not so much.

Yet despite a significant decline in their effectiveness (according to Willis, “Fewer non-Christian visitors are attending gospel meetings than at times in the past” and “We are not baptizing people any more”), he’s determined to revitalize the form. Willis says, “Reminding ourselves of the legitimate goals of gospel meetings and refocusing our aims on those goals should help us to have more effective gospel meetings.”

The Mythical Native

So you’re speaking to someone about the gospel. And suddenly he gets that ironic glint in his eye. He folds his arms, steps back and says, “Well, what about the people who have never heard? What about people not born in Christian cultures, or even in cultures with some other religion? Hey, what about the native on some remote South Sea island, who has never even seen a white person and knows nothing about Western culture? If you have to believe the gospel to be saved, then isn’t that poor guy going to hell? And how is that fair? After all, he never even had a chance.”

He smiles smugly at you, confident you won’t be able to field that one. And you stumble.

Sound Advice from a Secular Source

Consider the source, but not too much.

The word of God is full of good advice. So full, in fact, that many of us regularly take biblical advice that was given to other people entirely; advice that has no obvious direct connection to us.

Sometimes that works out all right anyway, provided the instructions are general enough to apply more broadly. For example, God told Cain, “If you do well, will you not be accepted?” That piece of wisdom came in a specific context to a specific person and had a specific historical meaning, but that doesn’t mean we’re crazy to say to ourselves, “You know, things will probably go better for me if I approach God the same way as others with whom he says he is pleased.”

Just like Cain ought to have done … and didn’t.

The Best Possible Place

There is a time-honored tradition in Old Testament oratory of addressing one’s enemies from the safety of a nearby hilltop.

Jotham called out his family’s murderers from Mount Gerazim. The Philistines hurled their insults at the Israelite army on one side of the Valley of Elah from the mountain on the other. Even David appealed to Saul from atop the hill of Hachilah.

Not too bad a strategy, really, before the invention of megaphones and loudspeakers: just stand far enough up and back to avoid the enemy’s arrows and occasional javelin toss while staying close enough to remain audible.

It was the best possible place, especially if things went south and you had to beat a hasty retreat down the far side of the hill.

Timing is Everything

God’s timing is always impeccable.

The gospel spread like wildfire in the first century precisely because God had put all the pieces in place centuries prior. As James noted when the apostles and elders gathered in Jerusalem to discuss the issue of imposing the Law of Moses on Gentiles, “from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues”.

Ironically, the fact that the whole world of James’ day had access to an obscure set of Jewish laws was a function of Israel’s disobedience.

Too Hot to Handle: The Correct Church

In which our regular writers toss around subjects a little more volatile than usual.

In 2002, Julie Staples (for the Protestant side) debated Apolonio Latar (representing Catholics under the initials ‘AL’).

At one point in their exchange Latar said this:

“Sola Scriptura leads to doctrinal anarchy, which is further reason why you need an infallible authority. Look at all of these Protestant denominations, 30,000 of them the last time I checked. How do you know you’re in the correct church?”

Now it turns out the “30,000” is vastly, wildly overstated, as others have since demonstrated. Regardless, everyone would certainly agree that there are lots of denominations and lots of different beliefs within Christendom.

Tom: So my question is, how would you personally have answered Latar? How do you, Immanuel Can, today, know you’re in the correct church?

The Worship of Angels

I went to an old-time hymn sing last week.

It’s not that I prefer the old hymns. I’m just as much a fan of new choruses as the next guy … provided they’re theologically sound, of course. And singable: there’s no point in trying to sing something that’s lame musically. But if it’s all coming together, I don’t much care how new or old the tune is. If the words are good, and the tune is great for congregational singing, I say let’s go.

Too Hot to Handle: From the Pit of Hell

In which our regular writers toss around subjects a little more volatile than usual.

The man who would be president, former nominee Mitt Romney, is troubled that a minister from Dallas has been asked to open the new U.S. embassy in Jerusalem with a prayer.

Romney’s objection?

“Robert Jeffress says ‘you can’t be saved by being a Jew,’ and ‘Mormonism is a heresy from the pit of hell.’ He’s said the same about Islam.”

Tom: Oh dear. Let’s talk a little bit about so-called religious bigotry, IC. What do you think: is “pit of hell” maybe a tad strong?

A Change Is Gonna Come

Umm ... not effective?

So sang Sam Cooke.

I guess he’d know. He was writing his soulful anthems back in the ’50s and early ’60s in places like Mississippi and Chicago — not the easiest places for a young person of his particular shade of skin to be. But things were changing then, and in retrospect, those who didn’t know they were changing and who thought they could keep things the way they were forever were just spitting into the wind.

Yes, change is gonna come. And you can’t change that. You’ve just got to be ready and react smartly when it does.

Too Hot to Handle: Blow Up the Worship Team

In which our regular writers toss around subjects a little more volatile than usual.

Nate at PracticalWorship has decided to “terminate the Worship Team”. I believe he used the words “blowing up”, in fact.

I got all excited. This is radical Christianity, folks!

But to my personal disappointment, Nate doesn’t actually mean it. By “blow up the Worship Team”, he actually means “change its name to ‘the MilePost13 Band’ ”. He lists two reasons for the change: first, that an actual name gives the band a sense of identity, pride and ownership and makes them feel like professionals.

The Change Is Gonna Do You Good

Where is Kodak these days? Remember that company? It used to have its name on most of the cameras and film that you saw around. Kodak was an empire, an institution. Now where is it?

And how about Blockbuster Video? Seen any of those stores around lately? They used to be on every corner.

Laura Ashley clothing? Napster music service?

Too Hot to Handle: The Palestinian Question

In which our regular writers toss around subjects a little more volatile than usual.

Editor’s Note: This post was our first together, presented over a decade ago. I thought it makes an interesting re-read in view of both the things that have changed since, and the things that have not.

Alex Awad is a professing Christian who leads a Bible school in the town of Bethlehem and wrote 2008’s Palestinian Memories: The Story of a Palestinian Mother and her People.

Tom: Mr. Awad believes the Old Testament promises to Israel are strictly conditional on Israel’s faithfulness and obedience and consequently that “Israel as a nation annulled its privilege as God’s chosen nation.”

I Want to Die

I was baptized young.

Not so young that I did not know what I was doing. After all, I believe in believer baptism only … just like the scriptures tell us.

I was around ten, I think. I asked for it to happen. No one pushed me. And at that time, I had a ten-year-old’s faith, and a ten-year-old’s understanding. Nothing wrong with that … it’s just not where I am today.

Too Hot to Handle: The Christian View of Premarital Sex [Part 2]

In which our regular writers toss around subjects a little more volatile than usual.

In an article appropriately entitled “Premarital Sex: Is It A Sin Or Not?” Charles Toy of TheChristianLeft.org rather predictably contends it’s … not:

“There is no passage of the Bible that references premarital sex as a sin against God. The association between sin and premarital sex is a new Christian idea. The only possible reference to premarital sex being a sin in the Bible is in the New Testament. This premise although, is generally dismissed by theologians because the Greek word πορνεία, or sexual immorality is commonly incorrectly translated into the English word fornication.”

Tom: In our earlier discussion, we discovered we agree that Mr. Toy is wrong about the association between sin and premarital sex being a “new Christian idea”. It actually goes back to Genesis. So his first point is inaccurate.

Star Trek, Salvation and Sermons

Back in the early 1990s, The Humanist magazine interviewed the famous producer Gene Roddenberry, creator of the TV show Star Trek. The first series had been off the air for years and was long into syndication. Roddenberry was in the process of cranking out its eagerly-awaited sequel, Star Trek: The Next Generation — soon to prove yet another great hit.

The interviewer got the famous producer chatting about the relationship between the show and his own secular humanist beliefs.

Too Hot to Handle: The Christian View of Premarital Sex [Part 1]

In which our regular writers toss around subjects a little more volatile than usual.

In an article appropriately entitled “Premarital Sex: Is It A Sin Or Not?” Charles Toy of TheChristianLeft.org contends it’s … not:

“There is no passage of the Bible that references premarital sex as a sin against God. The association between sin and premarital sex is a new Christian idea. The only possible reference to premarital sex being a sin in the Bible is in the New Testament. This premise although, is generally dismissed by theologians because the Greek word pornei, or sexual immorality is commonly incorrectly translated into the English word fornication.”

Tom: Immanuel Can, what say you?

Straight Talk

Some years ago, Dr. Gordon Marino, the ethicist, wrote an article for the Chronicle of Higher Education called “Before Teaching Ethics, Stop Kidding Yourself”.

In this article, Marino complained of the cottage industry of posers and pseudo-experts we have today who dispense advice to us about how we ought to conduct our moral lives. Ethics, he argued, are not so much a matter of specialized knowledge as of ordinary people doing what they already knew to do.

Too Hot to Handle: Stomaching Veganism

In which our regular writers toss around subjects a little more volatile than usual.

How, now?

Increasingly, studies like this one point to the strong possibility that a strictly vegan diet might actually be the healthiest for human beings, and that even consuming a small amount of meat in our diet is sufficient to increase our chances of diabetes, among other things.

These studies may well be accurate (though, as with all assertions of the scientific community these days, I tend to reserve judgment until we see all the consequences of a purely vegan diet in a representative sample of the human population over a generation or two). But for the sake of argument, let’s give these studies the benefit of the doubt and assume they represent truth and not simply another scientific boondoggle.

Tom: So, the obvious question ...

Do Christians Hate Science?

If you pop around on the Internet for very long, you’ll find that one of the most common screeds against Christians is that we hate science.

I don’t think it’s true, of course, but it does seem a rather general perception among our detractors. They think we see in science a direct threat to our beliefs; and since science undeniably does many good things for us, secularists of various kinds have a duty to deprive us of our illusions in this regard. We will thank them later: or if we do not, it will only be because we couldn’t be helped.

The End of Evangelism

There is general fear being widely expressed among evangelicals today that we are not reaching people the way we used to. Certainly the numbers of people in the modern West who are becoming Christians seems to be slumping, and a lot of us are a bit nervous about the trend.

Is the Age of Evangelism Ending?

According to Bible.org, one problem is that the professional clergy people and leaders are not stepping up, and that church ministries and programs are not going out to reach people. Meanwhile, The Evangelism Institute has found that while 85% of evangelical churches have a pro-evangelism statement in their constitution, less than 5% of the people are actually involved in doing something with it.