When Everything Goes Wrong

You’ve just made a major move, one you believe served the Lord’s interests while also having potential spiritual benefits for your family and other relationships. It wasn’t even a hard choice. Work opportunities had dried up locally and you’re too young to retire. All the churches where you lived are dead, dying, or riddled with theological peculiarities. Godly friends suggested a change of location might be the answer. Less-godly friends said you were crazy to leave. More local job opportunities fell through.

Then your landlady mentioned she wants to do a major reno on your apartment, an invasive process that might take weeks or months to complete. It was time. So you took a risk with a job opportunity several hundred miles away, packed up the car and found yourself a new place to unload your furniture, such as it is.

Dear Preacher: On Calvinism and Pride

Dear Preacher Bob:

This isn’t a complaint, just a reflection. My point is not to object, but rather to expand the range of possible answers to a question you raised a couple of weeks back. Would you bear with me while I do that?

You gave a message on the subject “The Sovereignty of God”. I agree that this is an essential topic and for the most part, I found myself rejoicing in your take on it.

Did God Do That?

That ominous yellow ticket under your windshield wiper: did God do that?

Just curious.

Some Christians are determinists. They think everything that happens, no matter how minuscule or insignificant, is a product of God’s deliberate calculations; in effect, that God micromanages the universe. In believing this, they feel they are glorifying God, because they are acknowledging his sovereign rule.

In their view, yes, God gave you that ticket. You will thank him later.

Quote of the Day (13)

This is so choice that it would be a crime to let it languish in the comments on an older post where few of our readers are likely to notice it.

Immanuel Can writes:

“If you think about it, you’ll recognize what so many of the prophets, from Job to Isaiah to Habakkuk all found: that in this world there’s no straight line between doing the right thing or making the right choice and getting a guaranteed right outcome. The just suffer and the wicked prosper, in many cases.”

God’s Sovereignty, Man’s Responsibility and the Two Witnesses

In his recent post on Calvinism, Immanuel made the point that pretty much every Christian believes in God’s sovereignty. The debate, he says, is not really about whether God is sovereign, but:

“… what they disagree about is how prescriptive His management of the universe has to be in order for that to be true. Does He have to mandate the movement of every molecule that twitches? Or is it possible that God allows human beings some measure of freedom of choice and action? How “tight” does sovereignty have to be in order to remain sovereignty?”

My personal conviction, and that of many fellow believers (obviously including Immanuel), is that Scripture teaches both the sovereignty of God and the responsibility of man.

The “two witnesses” of Revelation 11 appear to me to illustrate both these principles, and one way in which the two might co-exist (I’m not suggesting that in every instance the two work together in precisely this way).

Let’s suppose in analyzing the chapter that its words are intended to be taken at face value; that is to say, that when John writes “if anyone would”, it means “if anyone would” (as opposed to something along the lines of “if the sovereign God compels anyone to”).

If we do that, is it possible to see the sovereignty of God on display at the same time as man’s will?

Dear Preacher: On Calvinism and Pride

The most recent version of this post is available here.