Spirits in Prison

A while back I pointed out that the apostles use the word “gospel” in slightly different ways at different times, emphasizing certain aspects of what we might consider an acceptable presentation of the good news and omitting others entirely.

Never is this more evident that in the third of Peter’s four references to the gospel found in his first epistle. His use of the word, and the context around it, open up what may be described as a theological can of worms.

Or perhaps later commentators on 1 Peter opened that can all by themselves.

Anonymous Asks (119)

“What is hell like?”

There are two different words used in the Greek New Testament to describe the destination of those who refuse to take the opportunity currently available to all to enter into a saving relationship with God on the basis of the sacrifice of his Son. These are hadēs and gehenna. Older translations use the word “hell” for both, while some modern translations distinguish the two. Either way, the book of Revelation teaches that these are not precisely the same place: a time is coming when “death and Hades” will be thrown into the “lake of fire”, which seems to be the same place Jesus was speaking about in the gospels when he used the word gehenna.

Spirits in Prison

The most recent version of this post is available here.

A Work in Progress

My clumsy attempt to visually represent the relationships between the various biblical spiritual domains that impact on the afterlife:

Can A Loving God Send People to Hell?

Hell is a terrible place. It is described as an everlasting fire which was created for the punishment of the devil and his angels. Christ told the story of how one man in hell was in such torment that he begged for just one drop of water to cool his tongue. Some want to know how, if God is love, he could send people to eternal judgement ‘just because’ they did not put their faith in the Lord Jesus Christ. 

The problem is that we do not realize the seriousness of sin.