What Forgiveness Looks Like

We were thinking yesterday about the disappointment that can result when we discover a Bible teacher we admired was wrong about something, big or small. The scriptural remedy is not to expect perfection from men, to “pay much closer attention to what we have heard, lest we drift away from it” and, for our own part, to “Do [our] best to present [ourselves] to God as one approved … rightly handling the word of truth.”

Problems of Bible interpretation come up regularly, and they should not discourage us if we understand that the scripture anticipates them. The bigger problem is not interpreting the Bible. It’s living it out.

Mining the Minors: Hosea (10)

Description is not the same as prescription. Or, to put it less technically, Old Testament historical passages are a questionable source of moral guidance for Christians.

We have noted previously that the book of Hosea goes back and forth between the historical account of Hosea’s marriage and the lessons God was drawing out of that relationship for Israel and, to a lesser extent, Judah. Hosea’s adulterous wife Gomer represented the idolatrous northern kingdom of Israel, while Hosea himself represented God.

Chapter 1 was more or less evenly split between history and prophecy. Chapter 2 was almost entirely prophetic. Chapter 3 takes us back to the historical narrative, and it is here that we have to be careful about the practical lessons we take out of the text for ourselves.

The Ideal and the Reality

“There will be no poor among you; for the Lord will bless you in the land that the Lord your God is giving you for an inheritance to possess ...”

“There will never cease to be poor in the land.”

It is impossible to argue that the glaring contradiction between the quotes above can be explained away by assigning them to different dispensations (or covenants, if you prefer), by pointing out that they were written by different writers at different times for different audiences, or even (if we’re totally desperate to be done with the issue and silly enough to throw inspiration under the bus), by contending that one or another of them is mistaken.

None of the usual explanations work.

The Big Cover-Up

“Above all, keep loving one another earnestly, since love covers a multitude of sins.”

The word “covers” is in Greek kalyptō, meaning to “veil or hinder knowledge”. Absent the rest of scripture to balance it, a literal reading could easily be taken to suggest that the loving thing to do when we hear about someone else’s sin is to bury it deep and keep it from coming to light.

Do We Need Revival?

I meet with a group of believers, more than one of whom prays regularly and passionately for revival.

Often these requests go beyond the local level and become a bit denominational in character. Occasionally they are even more sweeping, taking in all of evangelicalism, or perhaps the church throughout North America.

I’ve always found the term “revival” a little awkward, and I now realize why: notwithstanding our hymnology, “revive” is an Old Testament word and “revival” is really an Old Testament concept.

Build a New One

So your testimony is blown to smithereens.

It might have been temper. It might have been unchecked desire. Maybe you were seriously provoked. Or maybe you had the bad judgment to get involved with dishonest business partners and let things slide rather than stand up. You look back on it and say, “How did I miss that?” or “I should’ve known that was over the line”. It might be something in which you were minimally at fault but — as they say in politics these days — the optics are terrible.

The point is, you did something no Christian should do, and it’s gone really, really public.

Do We Need Revival?

The most recent version of this post is available here.