Students of ancient religions will likely recall that the
vast majority of non-Israelites (and, frankly, far too many Israelites too) were pantheists, and that the vast majority of the
gods these people worshiped actually possessed very limited portfolios.
In the Ancient Near East, every major city had its own patron
deity. The
Egyptians
had literally dozens of them, each with specific areas of responsibility. So
Montu was their god of war, Neper their god of grain, Osiris their ruler of the
underworld, Nut their sky goddess, Ash their god of the Libyan desert, and so
on. The
Sumerians
had more than 3,000 deities, major and minor, including Ashur, god of wind
and Nergal, god of plagues. The gods of all major ancient religions divvied up responsibilities
over the world in this way, and the effect of this multiplicity of gods was invariably
to lessen the impressiveness of any individual deity.
Even the Canaanite god Baal, named 63 times in our Old
Testaments and a major factor in Israelite idolatry, was primarily known as a
fertility god.
How does this relate to our study of Jonah? Read on, my friend ...