Culture Creep

Early this year, Crawford Paul wrote about how local churches can change to promote growth. One commenter gently took him to task:

“Post what changes you want, and what it means to open discussions (women speaking?) and be more specific.”

Short version: I jumped all over the commenter, who seemed generally opposed to change in the church and suggested Mr. Paul’s posts were fostering discontent. It seemed to me he was reading things into Crawford’s appeals for change that simply weren’t there (the subject of women speaking was never addressed in the post). I even suggested the commenter might be jumping at shadows.

Now I’m wondering if maybe I owe the poor guy an apology. He may not be so paranoid after all.

How Saved Are You?

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Unpacking Conspiracy Theories

The internet has given us unprecedented access to English language commentary from all over the world and has preserved it for us conveniently accessible for an indefinite period. Why not take advantage?

Back in October, the Hungarian Spectrum attempted to unpack the refugee crisis in Europe:

“Hungarian public officials quite openly expressed their doubts that such an unexpected migration of so many people could happen without some central direction.”

There are plausible conspiracy theories. Then there are those that are moonbat crazy.

Moving the Goalposts

I was speaking with a Christian father a while back whose teenage son had criticized others for using racist language. But when his father asked him to explain exactly what he meant by ‘racist’, his certainty began to evaporate. The closest he could come to any sort of definition was that racism has to do with mentioning somebody’s race, and maybe being critical of them. Beyond that, it seemed like he was simply parroting what had been drilled into him at school.

But really, what is racism? Does anyone know anymore?

Quote of the Day (14)

Today I find myself praying for a loved one going through tough times. That’s not unusual.

But somewhere in the middle of my prayer it becomes apparent to me that what I’m most concerned with alleviating is not really the specific problem she encountered today or even her feelings about it: these are only drops in a near-endless and apparently all-but-unsolvable stream of ongoing calamities. Primarily I am troubled by the level of stress her problems are currently causing ... me.

I mean, feeling sick with anxiety is really putting a damper on my day, folks!

Stray Thoughts from Romans 14

I’m struck by my own tendency to read into the text of scripture my current circumstances and the modes of thought that dominate the age in which we live.

It’s a bad habit, but also a hard one to break.

Two weeks ago in Too Hot to Handle, Immanuel Can and I explored the meaning of the word “judge”, as in “judge not lest you be judged”. We did not get into Romans 14, but the entire chapter is about judging and worthy of a few extra moments of consideration.

I’d suggest you cannot properly interpret Romans 14 without trying at least a little to understand the mindset of Jews and Gentiles in the early church and the differences between them.

Work Yourself Out of a Job

“I no longer have any room for work in these regions,” said the apostle Paul.

Come again? That’s a perplexing statement.

The regions to which Paul refers are, after all, pretty large. He says he has preached to Gentiles “from Jerusalem and all the way around to Illyricum”. At its widest, Illyricum included all the territory west of Macedonia and east of Italy extending south as far as Epirus and north through the Balkans almost to the Danube (see map).

Present Perfect

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Whose I Am and Whom I Serve

How do you characterize your relationship with God?

When people ask you, what do you say? How do you describe it?

Anybody can make a list, even a long list, and many have done so. But if you were addressing unbelievers and had to distill the relationship down to one or two very primary, fundamental elements, which aspects would you choose?

John Piper’s Exploding Cigar

Not John Piper

Do you want to be a Jew? John Piper thinks every Christian should:

“God is at pains to explain to you that you are a true Jew. It is a great gift to us that he should tell us that an essential part of our identity is that we are true Jews if we fulfil the obedience of faith. Don’t reject God’s good gift.”

Why does it matter if a Gentile thinks of himself as a Jew or not? It seems like a trivial issue to debate, doesn’t it? Why would anyone go to as much trouble as Piper goes to in this sermon from 1999 just to convince Christians to get excited about being “Jewish”?

I sure don’t want to reject any of God’s good gifts. But this particular “gift” is more like the proverbial exploding cigar: it comes with more than you bargain for when you take it.

Does the Bible Need a Disclaimer?

Perhaps a little something like this?

The following ultra-litigation-conscious, politically correct disclaimer comes from the first page of a current reprint of G.K. Chesterton’s The Everlasting Man on my bookshelf:

“This book is a product of its time and does not reflect the same values as it would if it were written today. Parents might wish to discuss with their children how views on race have changed before allowing them to read this classic work.”

I had to laugh out loud at the naivete of anyone worried about modern children reading Chesterton. The publishers are, regrettably, quite safe from legal repercussions on that front.

On the Third Day

Generally speaking, I don’t find fulfilled Bible prophecy a particularly useful tool in evangelism.

Some Christians disagree, of course. If it works for you, that’s great. Carry on. But it must be admitted that many of the Old Testament prophecies fulfilled in the life of Christ are a little on the obscure side. That is to say, when you look at them in their original context, it is not immediately apparent that they speak of Messiah.

We’re only sure of it because the Holy Spirit plainly states it to be so in the New Testament.

Crazy Uncle

Normally, I’d leave something like this alone. It is, after all, the Huffington Post, and anything they have to say on the subject of Christianity is almost guaranteed to be dismissive, frivolous and poorly informed.

But hey, it provides a useful lead-in to something I’ve been thinking about for a while.

In an article entitled “3 Reasons Why Apostle Paul Is the Crazy Uncle No One Wants to Talk About”, Pete Enns argues that “Paul’s handling of his Bible makes him look like the crazy uncle you make excuses for or avoid entirely”.

The Sound of Salesmen

The above line comes from a couplet in a Rush song called “Spirit of Radio”, one of the few classic rock tunes I could stomach during my post-punk phase. Neil Peart’s lyric goes like this:

“For the words of the profits were written on the studio wall;

Concert hall echoes with the sound of salesmen.”

It’s actually a rather ironic subversion of Paul Simon’s words in “Sound of Silence”, but that is neither here nor there. Peart once said, “The Spirit of Radio was actually written as a tribute to all that was good about radio, celebrating my appreciation of magical moments I’d had since childhood, of hearing ‘the right song at the right time.’ ” What Peart didn’t say is that it’s a wistful tribute: it ends in his disappointment with the ubiquity of commercialism.

I had a “Spirit of Radio” moment in church the other night.

Power and Perfection

“My grace is sufficient for you, for my power is made perfect in weakness.”

This is not an incidental, one-off observation from God to the apostle Paul about his personal situation; it is a principle evident in God’s dealings with man from the very beginning.

A sociable, charismatic, intelligent and attractive person who is active in the service of God can be loads of fun to be around, but one can never tell whether he or she is winning over hearts with personal charm or by the power of the Holy Spirit.

Decently and in Order [Part 2]

The New Testament is not laid out like a textbook or reference manual.

If we’re honest, many of the conclusions generally drawn about first century church order and the way the early Christians conducted themselves when they met together are based on a verse or two here and there and the occasional example. Some things are very clear; others are mainly inference and supposition.

Decently and in Order [Part 1]

The Bible is not a textbook.

Some people treat it like one, but even a cursory look reveals it’s considerably more complex than that. It is a collection of history, poetry, ancient law, prophecy, doctrine, personal letters and more. Despite the fact that it is a compilation, the Bible is somewhat systematic in the sense that there are lessons taught consecutively from Genesis to Revelation that build on what has already been established. That should not surprise us if we believe it to be divinely authored. The final few books (from Romans on) are perhaps the most pointed and direct in addressing how the reader ought to respond to it.

But its format is not “textbook-y” in the least.

How Saved Are You?

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Vessels of Another Sort

Stephen Fry alleges that of all languages English “has the largest vocabulary … by a long, long, long, long way”. The language columnist of The Economist disagrees, or at least provides sound reasons why Fry may not be correct.

Regardless, there are only so many available words in any given language, and sometimes a writer of scripture elects to use similar language to describe vastly different spiritual scenarios.

Room for Vengeance

There seems to be no end to the number of people who feel themselves personally responsible for the execution of justice.

There’s former rugby player Steve Waterfield who, waking to find a burglar in his apartment, was disinclined to simply let him make a run for it. He declared to himself, “Right son, you’re getting a whacking”, blocked the doorway, beat the trespasser bloody and left him reeling.

Bring on the Hired Guns

So how much should you pay your pastor?

No, really, that’s the question.

Patrick Traylor poses it in this article. Patrick is an elder to quite literally thousands at Capitol Hill Baptist Church in Washington, D.C., as well as a lawyer by profession. As an elder, the man knows megachurches. As a lawyer, he ought to know all about compensation.

But is he right about what the scripture teaches on the subject?

Joining the Choir

Is waving our arms absolutely necessary?

I make no claim to being world’s best listener.

When I advise someone to be patient, it’s most often because the thing they’re bothered about would not bother me in similar circumstances. So I consider that either they are worrying about something they have no control over (and therefore worrying pointlessly), or they are worrying about something over which they DO have control, but for reasons known only to themselves are unprepared to take the action required to deal with it.

Both types of unnecessary agitation are irritants to anyone of a pragmatic disposition.

Thus “be patient” from my lips often has the force of “please go away and flap your jaws elsewhere; I’m doing something more interesting”.

What does a choir have to do with patience? Give me a sec.

David’s Covenant and the Resurrection

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The Hand of the Lord

Raphael: St Paul Before the Proconsul, 1515

I’ve been asked to open a Bible study on Acts 13:4-12 and decided to take the opportunity to share some of the thoughts that arise.

These nine verses mark the beginning of what is often called Paul’s first missionary journey, which began in Syrian Antioch. They relate the story of Elymas the magician.

It is unclear whether “magician” in this context means that Elymas gave wise counsel, knew a few parlour tricks or actually possessed genuine demonic power. The word magos, which the KJV translates “sorcerer”, is also translated “wise men” when Matthew employs it to describe those who came to worship the Lord Jesus as a baby (I suspect Matthew uses magos to mean “astronomers” or “scientists” rather than those who trafficked in witchcraft). In Acts 8, however, when used to describe Simon the magician who “amazed people with his magic”, it clearly speaks of gimmickry or something much worse.

In any case, Elymas had an encounter with the hand of the Lord that did not go as expected.

Bible Study 12 — Context [Part 6]

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Too Hot to Handle: Unsanctioned “Churches”

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Inbox: Sucking the Life Out of ‘Vampire Churches’

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Vessels of Wrath and Vessels of Mercy

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Strategic Roles in Human History and God’s Election

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“Participation Awards” and Honour

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Time to Man Up

No obnoxious gym teacher in sight.
photo credit

I hate that phrase. Always have. Puts me in mind of drill sergeants or particularly dull and obnoxious gym teachers pushing you to scramble up a knotted rope in front of the whole class.

But I can’t think of a better way to say it.

Implicit in the platitude is the suggestion that the way you are behaving is unmanly, which is not a fair assumption. Possibly it also intimates that to behave like a woman is a bad thing.

Which it isn’t, of course — provided you’re actually a woman.

In yesterday’s post, I talked about the decline of masculinity among millennials (and men of previous generations), and we looked at greed and the push for universal higher education as societal causes of the epidemic of malaise on the part of males generally, and their failure to assume their God-given role in the family.

Today I’d like to look at a third contributing factor:

Conflicts of Interest vs. the Peace Principle

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Is the Holy Spirit ‘Racist’?

Forgive the scare quotes, but they’re employed in the title with good reason, as will hopefully become clear.

We have been discussing the modern, leftist redefinition of the word ‘racism’ to include any and all generalizations about race, speaking out against sinful behaviour (or even identifying it) and even gently humorous references to obvious differences between racial groups.

This is not ‘hatred’ or ‘intolerance’, as racism has historically been defined, but an evanescent, constantly morphing definition of what is acceptable that functions largely as a means of disqualifying and marginalizing opponents of progressive social engineering.

Is Christianity a Religion?

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Agnosticism and Folly

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The Bible Contains the Word of God

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When Life Really Hurts

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Who’s Running This Place Anyway?

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How Not To Be Forgiven

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Forgiveness is the great equalizer. In extending Christian forgiveness, we acknowledge our own ongoing sins and failures and accept back those who have sinned against us in the knowledge that we, too, will fail them tomorrow and will go on failing them until the Lord returns.

Forgiveness makes every person my equal and everyone my brother or sister in the only sense that equality can ever be attained on earth and in the only sense that, from a human perspective, really matters.

But some people will not be forgiven.

The Snare Is Broken

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Baptism and Freedom

So, after three posts on the subject of baptism and a look at the striking contrast between the works-based ritualism of Catholicism and the freedom characteristic of faith in Christ, we come at long last to the point of the exercise.

We have established that the act of being baptized in water does not secure the believer’s eternal destiny. It is not a required component of salvation. It does not admit one to the church, either the ‘church universal’ or any local gathering.

It is, instead, a reminder, a testimony, an act of obedience, and a means of identification with Christ himself. It is merely a symbolic act, not the spiritual reality it represents.

So then, what exactly is this greater ‘spiritual reality’ I keep talking about?

How Much Does It Have To Hurt?

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Political Correctness, the Slave Metaphor and New Testament Truth

Mary C. Curtis at the Washington Post is not a fan of politicians invoking the “slave” metaphor to get attention:

“There are many ways to make a coherent, urgent political point without recalling the rope and the whip, the rapes and murders. Slavery, part of our shared American history, is not just a word … To use past anguish as present-day metaphor trivializes evil and shows disrespect to those who endured.”

But, to be fair, hyperbole is a pretty common device.

The Greatest Love of All

Pride is a terrible thing.

I give full credit to translators of the Bible and don’t assume for a second that I know better than the least of them. But I have noticed that if translators come to their job with a predisposition to see a particular thing in a passage, as in every area of life, that’s what is seen.

How to Fight a Smear Campaign

In social circles we call it gossip. In the courts it’s slander or libel, depending on the media used. In political circles it’s referred to as mudslinging or swift-boating. On the web it often manifests as cyber-bullying.

Whatever; it’s a good old-fashioned smear campaign.

Use of the technique can be traced back several millennia at least, and may be as old as mankind. The motivations behind smear campaigns differ but you can bet that, more often than not, there’s more than just mean spirits or the sheer fun of maligning someone in play.

Most of the time, somebody wants something. The smear campaign is a means to an end.

So how do you fight one? Good question.

Christianity Incorporated

A thought from the apostle Paul:

“But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.”

(2 Corinthians 11:3, NASB)

I just happened across a National Post article from a few years back that serves as a superb illustration of the sort of complications (“complications” being the polar opposite of the “simplicity” Paul refers to) that arise when Christians become corporatists.

In an article called “Breaking the Jews for Jesus code”, Post writer Joseph Brean takes every opportunity to poke holes in the credibility of Jews for Jesus, an evangelical group that is a participant in a five-year long Ontario Superior Court legal “saga”.

What a pile of unfortunate muck. Nothing is ‘simple’ about this story.

John Calvin, Context and Kingdom Parables: “Others Are Deprived of This Grace”

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Quite Contrary: Scripture and Mariolotry

I’m all for consistency. Consistency is a great thing. I imagine it’s comforting to view one’s faith as part of a grand ecclesiastical tradition going back a couple thousand years. I suspect it’s reassuring to be able to trace its leadership all the way back to Christ’s disciples. And if there’s strength in numbers, how intimidating is a religious tradition that goes by the name “universal”?

In any accusation against Roman Catholicism, the nagging question How can this many people over this many years be wrong? seems an implicit rebuttal. And even if the concept of infallibility is considered a bit much to ascribe to any human institution, its historical dominance and sheer, massive scale suggest that something in the order of “extremely likely to be correct” must surely apply.

In comparison with Protestant factionalism, Catholicism boasts an enviable appearance of solidarity. However, there are numerous and visible cracks in the facade. For every unifying and stirring address from the Pope there are thousands of practical departures from monolithic consistency at the local, practical level — far away from Vatican City, where most Catholics actually live. After all, before 1870, belief in papal infallibility was not a defined requirement of Catholic faith. And in a 20-year old survey of 15-25 year olds, 81% Catholic, taken over a four-year period, only 36% affirmed that the Pope has the authority to speak with infallibility.

So, cracks in the facade. There are many more. Still, it may seem a little brazen to suggest that so many wise men with so much accrued learning over so many centuries could be so wrong about so much. At least, it would be brazen if the revelation of God began and ended with Romanism.

But it didn’t.

God’s Sovereignty vs. Suffering

There is very little more disorienting and disturbing than a sudden change of circumstances for the worse. Even those who have studied and enjoyed the word of God for years can be knocked off their pins by tragedy.

I remember reading C.S. Lewis’ book A Grief Observed as a very young believer and thinking that for a mature Christian, he sure didn’t seem to handle loss very well.

Yeah, right.

A few years went by. A few things went wrong. I discovered what real pain feels like.

Present Perfect

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