Too Hot to Handle: Your Bible Is An Anachronism

In which our regular writers toss around subjects a little more volatile than usual.

Juan Cole at Alternet.org has bucketloads of fun in an article entitled “If the Christian Right Wants to Get Worked Up About Sexual Controversy, They Should Read These 5 Bible Passages”. He goes to town on Solomon’s 300 concubines, Abraham and Hagar, etc.

In a forlorn attempt at evenhandedness, Mr. Cole tosses in this disclaimer: “Ancient scripture can be a source of higher values and spiritual strength, but any time you in a literal-minded way impose specific legal behavior because of it, you’re committing anachronism.”

Tom: Immanuel Can, one of things I love most about Mr. Cole is the unquestioned assumption that each scripture he cites is a “gotcha” moment to the religious right. Like none of us have seen these passages until his article came along …

Subverting or Perpetuating

There is a good reason I try not to do a lot of speculating. Hypothetical situations are like tar babies: touch them, and you will not get free of them easily. It’s the old “What would you do if” question about a situation that, for you and me at least, will almost surely never arise. Whatever answer you come up with will not satisfy, and you’ll never apply it in real life in any case.

Call me crazy, but I suspect scripture was not written to address amusing fictions. Nevertheless, here we are. Journey with me if you will to postmillennial fantasyland once again.

Moral and Ceremonial

How are Christians supposed to relate to the Law of Moses? Acts 15 gives us a play-by-play of the discussion in Jerusalem on that subject between the apostles and elders of the early church in that city. It ended like this: “It has seemed good to the Holy Spirit and to us,” they wrote to the church in Antioch, “to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well.”

I suppose I have always found their decision settled the matter conclusively for me.

The Laying On of Hands

In Sunday’s post, we noted the first century baptism of the Holy Spirit in Samaria took place when Peter and John first prayed, then laid hands on believing Samaritans. That’s in Acts 8. We also noted the Holy Spirit did not deem this step necessary when he baptized Jews in Jerusalem in Acts 2 or Gentiles in Caesarea in Acts 10. These simply believed and were filled with the Spirit, glorifying God in other languages.

The experience of Acts 8 prompts a few questions about this “laying on of hands”. Where did it come from? What does it signify? How did the early church practice it? Did miracles always accompany it? We’re going to try to answer these questions today.

The Price of Faith

“By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict.”

There is no authority except from God, and the authorities that exist have been instituted by him. Whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. So says the apostle Paul, in one of the most quoted Bible passages of the last five years.

Well, the writer to the Hebrews says that the parents of Moses resisted the authority of their day as an act of faith.

Making Connections

For all the good they do, the English Bible’s chapter divisions often break up the text in ways that don’t much help the interpreter in his task. One of the things I have learned to do over time is to back up from the first verse of the chapter I am trying to understand to the beginning of the “scene” in which it takes place, which may be a chapter or more earlier. Then I continue from the end of the passage to the end of the “scene”.

Sometimes these fall on chapter divisions, and that’s great. Often they don’t.

On Christians and Civil Law

DG Hart is the author and co-author of several books, mostly on the politics of faith. He’s an elder in the Orthodox Presbyterian Church in Pennsylvania and one of writers at OldLife.org. A post at Old Life just prior to President Trump’s first inauguration entitled “Is Donald Trump Mainstreaming Apostasy?” generated an impressive 568 comments from readers, including many from Hart.

Maybe the clickbait title, do you think?

Anonymous Asks (316)

“Is it important to know Greek and Hebrew when studying the Bible?”

My father used to caution us to beware of “little Greeks”. Seminary students know a little Greek in about the same way I know “a little French” because I studied it for five years in high school. If I went to Quebec today, I wouldn’t dare utter a word of it. Around any genuine expert, my paucity of actual language knowledge would be laughable.

All the Eggs in One Basket

It’s almost a year old at this point, but Megan Basham’s post at American Reformer entitled “Mr. Smith Goes to the Convention” chronicles the ill-fated attempt by the pastor of a small Baptist church in Virginia to get a straight answer to a very simple question from the Southern Baptist Convention: Is a church that has a woman serving as pastor deemed to be in friendly cooperation with the SBC?

The answer was never forthcoming, at least not by April 2023 when Basham’s article saw the light of day.

When You Can’t Step Down

The secular world doesn’t require moral authority to lead. It helps, sure, but it’s not a stopper if you can’t manage to project it; more of a “nice to have”, really. Luck, slickness, charisma, raw power, a media propaganda machine, a dad with name recognition, or some combination thereof will generally get you into a leadership position even if you’re otherwise horribly unqualified.

Ask Mr. Biden if you doubt that one. If soundness of mind and coherent speech are not obligatory to serve as President of the United States, I doubt self-restraint is anywhere near the list.

Quote of the Day (43)

The always-excellent Antemodernist performs surgery on a post about Romans 13 and submission to authority from Stand to Reason’s Jonathan Noyes:

“Suppose a stranger walks up to you and declares himself a king and says he is your king, and by virtue of his authority over you, he compels you to pay taxes and serve in his militia. A bit strange, and you’d probably pretend to take a phone call to get away. Mr. Noyes, if he is consistent, cannot do this. He’d be disobeying authority.”

Like many of our readers, I have been struggling with this issue since early 2020. Prior to that point, if you had asked me when Romans 13 does not apply to Christians, I would have promptly answered, “When we are told not to preach the gospel.” That much I was sure of. Beyond that, I’m afraid I hadn’t given the illegitimate exercise of authority much thought. Since then I’ve had to give it plenty, the results of which you can find here and here.

Antemodernist has obviously been doing a fair bit of thinking as well.

Mining the Minors: Hosea (22)

“There is no authority except from God, and those that exist have been instituted by God.” So wrote the apostle Paul, and both this line and its surrounding verses have been quoted to us repeatedly over the last two years. It is often pointed out that Paul is believed to have written these things to believers when the Roman emperor was a guy named Nero, portrayed in secular history as a notorious persecutor of Christians.

As bad as his behavior may have been, Nero was as legitimate a ruler as any other, having succeeded to the throne after the death of his grand-uncle Claudius in AD54 (thought by some to have been poisoned by his wife), who had in his turn come to power by apparent chance after the assassination of Caligula. Such were the Roman political intrigues of the first century.

The Heiser Bolt of Lightning

A couple of weeks ago I promised to devote an entire blog post to the bolt of lightning that hit my synapses when I read a single, throwaway paragraph in Michael S. Heiser’s The Unseen Realm. It was a delightful experience to find that the scriptures account for the cognitive dissonance I and other Bible students experience when we compare many prophecies in their original Old Testament contexts to their fulfillments as described by the writers of the New Testament.

A familiar example of such a “Whuzzat?” moment: Matthew’s use of the words “Out of Egypt I called my son.”

Anonymous Asks (163)

“Do elders have authority?”

A hundred years ago nobody would have asked this question. Today, authority of every kind is being challenged at every level. Don’t like what the founders wrote in the Constitution? Just reinterpret it. Don’t like the Governor’s latest executive order? No worries, an unelected County Circuit Judge will shortly declare it unconstitutional so you don’t have to comply. Don’t want the fraudulent election results you certified audited? Just refuse to hand over the evidence of your malfeasance. Are the health care rights guaranteed in your province getting in the way of your ability to impose mandated vaccination? Don’t worry, we’ll find a way around that.

Mining the Minors: Amos (21)

We hear a lot in the current environment about how the powers that exist have been instituted by God, and that whoever resists them resists God’s ordinance. And that is certainly true, but only to a point. Scripture is full of men and women who didn’t simply go along with unlawful orders from tyrants, and who, far from incurring judgment, were blessed by God for resisting the expressed will of those very “powers that be”.

It falls to each one of us to decide before God at what point Romans 13 no longer applies to our circumstances. Invariably, some of us will make mistakes, either acting too hastily in defiance of authority, or else waiting too long to put up resistance. But if I’m going to be one of those acting in error, I think I’d prefer to be too quick off the mark than to drag my feet and regret it later.

Cosmic Accidents and the Chain of Command

Many years ago now, a man I love and respect opened up the book of Matthew and read us the story of the centurion’s faith. You will recall that the Lord commended this Roman soldier as exceptional because he understood that Jesus possessed the ability to heal from far away as easily as he could heal when immediately present, so he didn’t wish to trouble the Lord unnecessarily by asking him to undertake a journey in order to do him a favor.

The centurion expressed his conviction this way: “I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.”

“Only say the word ...” Wow. That was indeed great faith, and the Lord responded to it.

The Limits of Toleration

“When he entered the temple, the chief priests and the elders of the people came to him while he was teaching, and said, ‘By what authority are you doing these things, and who gave you this authority?’ ”

“And Jesus came up and spoke to them, saying, ‘All authority has been given to me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.’ ”

We live in a society that enshrines “tolerance” as its highest virtue. At least, it thinks it does.

Enemy Territory

This is not our world.

It hasn’t been ours since the garden of Eden and it’s not ours today. It is the dominion of the “god of this age”, the “prince of the power of the air”, the “ruler of this world”.

That explains so much, when you really think about it.

We live in enemy territory, like Frodo in Mordor without the obvious orcs and spiders. Oh, there are plenty of both here, but they come well disguised. They don’t even drip acid when they speak — unless you pay very close attention.

Non-Canonical Episodes

Did Jude have the gift of prophecy?

I wonder. It certainly seems a strong possibility. Prophecy is not merely a feature of the Old Testament, but is also numbered with the gifts given by the Holy Spirit to the New Testament church.

Prophecy was a practical gift. In the early church it also appears to have been a fairly common one. It did not manifest itself in the expected esoteric, oddball mutterings but rather in “upbuilding and encouragement and consolation”. In this the prophet functioned similarly to the teacher in today’s church.

Time and Chance (53)

With the advent of the internet, we have become all too used to people sharing their opinions with us.

Editorializing is far from a new activity — human beings have engaged in it for millennia. What’s new is the sheer scale of useless bloviating made possible through social media. More information is fine, but information bereft of both authority and coherence is not worth the effort it takes to process.

Back in Ecclesiastes, the Preacher is about to tell his readers something similar.