Truth Under the Bus

Liars gonna lie. It’s what they do.

I was just enjoying the passage in Mark where the chief priests, scribes and elders of the Jews — all those folks who, at the time of Christ, were supposed to be the moral authorities to which everyone looked for an example — come to Jesus in the temple and ask precisely where he has acquired authority to clear the temple, driving out the money-changers and salespeople and overturning their tables.

So Jesus agrees to tell them, provided they answer this question first: “Was the baptism of John from heaven or from man?”

At which point the chief priests, scribes and elders start sweating bullets.

The David Connection

It occurred to me while reading through the Gospel of Mark that the significance of many little things perfectly obvious to Bible students or people with a Christian upbringing is probably quite lost on first time readers, especially those whose background is not Jewish.

Little things like the words of the blind beggar Bartimaeus, who cried out to Jesus, “Son of David, have mercy on me!” That “Son of David” thing must have been important: after all, the blind guy kept repeating it despite everybody around him trying to hush him up.

He wasn’t the only one. That title was something Jesus heard regularly.

Taught to Die

Isaiah the prophet speaks the thoughts of the promised Messiah:

“The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught.”

Taught, but not exactly.

The Worship of Angels

The most recent version of
this post is available here.

Higher Learning

The martyrdom of John Lambert came up in discussion with my fellow blogger IC last week. Lambert was burned at the stake in 1538 for refusing to retract his objection to the doctrine of transubstantiation. As he died, Lambert is reported to have cried out over and over again, “None but Christ! None but Christ!”

Subsequent to our conversation, IC sent me a link to a video clip of an episode from the otherwise-execrable TV series The Tudors, in which John Lambert meets his end. Interestingly, the show’s producers opted to change Lambert’s dying statement to “All for Christ! All for Christ!”

So what? Such minor tweaking of dialogue takes place all the time in the process of bringing real stories to big and small screens alike. It’s still a powerful scene, and the viewer’s sympathies are fully with Lambert, which is presumably the writers’ intent.

Still, there is a difference in meaning, and I think it’s one worth noting.

That Wacky Old Testament (4)

Bible Babble’s atheist webmaster appears confused by the second commandment:

“People seem to think the second commandment says you aren’t supposed to make a graven image of God, and that’s it. But you are not to make any graven images of anything in heaven, in the earth, or in the water. This would include no graven images of fish, moles, worms, birds, shrimp, ants, and all sorts of things. One must wonder why God was so worried about these things that he felt the need to put these ahead of murder and stealing.”

The apostle Paul saw it as his job (and the job of those he travelled and taught with) to demolish “every lofty opinion raised against the knowledge of God”.

You know, I think this just may qualify …

Pretending to See the Future

The most recent version of this post is available here.

That Night

The most recent version of this post is available here.

The Very First Thing

The apostle John is in the Spirit on the Lord’s Day. I will leave the reader to work out precisely what that means.

E. W. Bullinger was sure John is telling us he saw the prophetic “Day of the Lord”, and there is no doubt John did precisely that. Others who have grown up with the expression are convinced John means to say that the things he experienced occurred on a Sunday.

I don’t know that the distinction is worth fighting over. What strikes me instead is the disconnect between what John sees and the very first thing he writes about it.

Too Convenient

I was out last night with an unsaved friend.

I’ve written about him before. Like many others, he knows just enough about Christianity to think he understands it; just enough to think the decision that faith in Jesus Christ is not for him is a choice he has made intelligently on the basis of years of shrewd observation of Christians and our various failings. And believing his understanding adequate, he has little interest in hearing any more. He’s reluctant to get into the subject with me because he has a fairly good idea where I’ll be going.

He believes in God, he tells me, and I have no reason to doubt it. But his version of God is vastly different from the God of the Bible.

Where Did the Sabbath Go?

Doug Batchelor’s sermons on YouTube begin with the words “Happy Sabbath”.

Batchelor is a Seventh-Day Adventist, so this should not surprise anyone. Wikipedia calls Seventh-Day Adventism “a Protestant Christian denomination distinguished by its observance of Saturday ... as the Sabbath”.

Batchelor says:

“Very few people, after accepting Christ, dispute nine of the Ten Commandments, but the fourth they often see as a ‘personal preference’ or optional commandment. But it’s not just a recommendation from Moses; it’s the law of the Almighty.

The devil doesn’t care whether your sin is adultery or murder or Sabbath breaking, just as long as he can get you to sin and separate you from God.”

That sounds serious. So how come so many evangelicals don’t keep the Sabbath? Are we all casual about obeying God’s commands, as Batchelor suggests? Are we perhaps misinterpreting scripture?

I don’t think so.

How Saved Are You?

The most recent version of this post is available here.

Only One Son

Genesis 22 provides the account of Abraham’s near-sacrifice of Isaac. In just nineteen short verses we are given the simple outline of a story that leaves us with a multitude of unanswered questions about such a profound event.

Still, despite the scant detail provided, some things can be discerned:

The Anticipation

Abraham loved his son Isaac deeply and the journey to Moriah that would apparently end with the sacrifice of Isaac must have been filled with sorrow that was most uncommonly deep.

Witnessing to Witnesses [Part 5]

Jehovah’s Witnesses acknowledge the Bible’s inspiration and accuracy but not its testimony about the deity of Jesus Christ.

That’s both intellectually vacuous and spiritually dangerous.

You may or may not encounter JWs in your travels, but the scriptural parallels between Jesus and Jehovah are worth considering regardless. John wrote that the Father has given all judgment to the Son in order that “all may honor the Son, just as they honor the Father”.

That’s the aim of this series.

Three Songs of Moses

I’m not sure I can easily picture the Moses of this 1861 Ivan Kramskoy painting “Prayer of Moses” breaking into song.

Can you?

Some Bibles, including my ESV, give Exodus 15 the title “Song of Moses”. Technically this is true, because we read that Moses and the people of Israel sang the words that follow to Jehovah after the crossing of the Red Sea and the destruction of the Egyptians. We don’t actually read that Moses was the one who wrote it, though most scholars assume it and it seems likely.

But there are three “songs” in scripture attributed to Moses, and he may well have written more.

Witnessing to Witnesses [Part 4]

Jehovah’s Witnesses say the Bible is inspired and accurate but don’t accept its testimony about the deity of Jesus Christ.

That combination doesn’t work. It’s intellectually vacuous and spiritually dangerous.

The extent to which scripture parallels Jesus with Jehovah is a subject worth considering for all believers, whether or not you regularly encounter JWs in your travels. John wrote that the Father has given all judgment to the Son in order that “all may honor the Son, just as they honor the Father”.

That’s the aim of this series.

Witnessing to Witnesses [Part 3]

Jehovah’s Witnesses profess to believe the Bible is the inspired and accurate word of God but reject its consistent testimony to the deity of Christ.

That combination doesn’t work. It’s intellectually vacuous and spiritually dangerous.

You may not regularly engage with JWs, but the extent to which scripture parallels Jesus with Jehovah (or YHWH, or in most Bibles, “the Lord”) is still a subject very much worthy of consideration. John wrote that the Father has given all judgment to the Son in order that “all may honor the Son, just as they honor the Father”.

That’s the aim of this series.

More Where That Comes From

The most recent version of this post is available here.

Witnessing to Witnesses [Part 2]

Jehovah’s Witnesses reject the deity of Christ but profess to believe the Bible is the inspired and accurate word of God.

With respect to salvation such theology puts its adherents in danger of eternal separation from God. With respect to the understanding of scripture the position is simply nonsensical, failing to account for and deal with dozens of different ways in which the writers of holy writ specifically equate Jesus with the “Jehovah” the Witnesses claim to worship and call “Father”.

John wrote that the Father has given all judgment to the Son in order that “all may honor the Son, just as they honor the Father”.

That’s the aim of this series.

Quote of the Day (14)

Today I find myself praying for a loved one going through tough times. That’s not unusual.

But somewhere in the middle of my prayer it becomes apparent to me that what I’m most concerned with alleviating is not really the specific problem she encountered today or even her feelings about it: these are only drops in a near-endless and apparently all-but-unsolvable stream of ongoing calamities. Primarily I am troubled by the level of stress her problems are currently causing ... me.

I mean, feeling sick with anxiety is really putting a damper on my day, folks!

To One and All, A Mary Christmas

The latest version of this post is available here.

My First and Last Christmas Play

The most recent version of this post is available here.

Trinity Matters

The most recent version of this post is available here.

Keeping It In Proportion

The late Richard Feynman was known for his theoretical work in quantum electrodynamics and particle physics. For a scientist, Feynman had an uncharacteristically folksy way of presenting the rationale for his atheistic worldview:

“I can’t believe the special stories that have been made up about our relationship to the universe at large because they seem to be too local, too provincial.

The earth. He came to the earth. One of the aspects of God came to the earth, mind you! And look at what’s out there. It isn’t ... in proportion.”

But the celebrated physicist and reputed genius is far from the first intelligent person to address the pressing issue of disproportionality in the universe.

Close Encounters of the Philosophical Kind

Eric English is emerging. We’re not altogether sure what he’s emerging into, and it actually seems to be kind of intangible. I’m trying to grab onto it, and it’s floating away even as I type. Its essence is something like this:

“The WORD OF GOD is a moment that a human being encounters.”

I hope I’m not misrepresenting Mr. English’s position. He starts from the claim that the Bible is not the word of God, and that to assert that the Bible is God’s word is to diminish what it means to possess the ‘word of God’.

It Makes A Good Headline, But ...

... that doesn’t make it true.

In a post entitled There Was Room at the Inn, Rachel Held Evans is off and running again, this time about Syrian refugees and how their situation is morally equivalent to that of Mary and Joseph long ago in Bethlehem when a child was born who would change the world forever.

For Evans, saying no to having Syrians resettled in your neighbourhood is like turning away the Lord Jesus.

Could we have another spoonful of cheesy rhetoric, please?

Facebooking from Nazareth

“The worst thing you can do is keep it all inside.” 

“There’s too much inside yourself to keep it all cooped up and restrained.”

This is the sort of advice I encounter daily. You see it too, if you’re looking for it.

Bryant McGill claims 60 million readers and “some of the most shared writings in social media history”. If accurate, that’s a lot of people sharing McGill’s thoughts. A Christian friend of mine passed on one of McGill’s more cringe-worthy bromides on Facebook the other day.

Present Perfect

The most recent version of this post is available here.

The Worship of Angels

A more current version of this post is available here.

Of All the Things I’ve Lost, I Miss Myself the Most

The most recent version of this post is available here.

522 Inept Logicians

Fritz von Uhde imagines Mary’s
encounter with “the gardener”

The debate as to whether Jesus actually rose from the dead stands at the centre of Christianity. As the apostle Paul pointed out, “If Christ has not been raised, your faith is futile and you are still in your sins”.

That being the case, the doctrine of the resurrection could not be more important.

Amy Hall at the Stand to Reason blog has been regularly fielding challenges from the atheistic 522 Reasons Christianity is False website (apparently the name changes daily; they are at 522 reasons and counting). Still, after reading today’s challenge from atheism, I propose we rechristen their blog 522 Inept Logicians.

“I Looked for a Man …”

The Bible is filled with the stories of people who we would fairly call ‘servants of God’ — men and women who did great things at pivotal moments and who are forever enshrined in both the Old and New Testaments as examples and stalwarts.

Biblically-undocumented servants fill the annals of secular history too — people who gave their lives in the pursuit of God’s work; men like George Mueller or Jim Elliot come to mind. But there are thousands of others who bore the title ‘servant of God’ with distinction by changing the course of nations and standing for God at needful times.

Then there are those of us who are Christians today and aspire to be worthy of the grand title ‘servant of God’ in our generations.

The Rest is Detail

The most recent version of this post is available here.

Indirect Evidence for Inspiration

The most recent version of this post is available here.

Do You Want to Go Out?

The most recent version of this post is available here.

On the Third Day

Generally speaking, I don’t find fulfilled Bible prophecy a particularly useful tool in evangelism.

Some Christians disagree, of course. If it works for you, that’s great. Carry on. But it must be admitted that many of the Old Testament prophecies fulfilled in the life of Christ are a little on the obscure side. That is to say, when you look at them in their original context, it is not immediately apparent that they speak of Messiah.

We’re only sure of it because the Holy Spirit plainly states it to be so in the New Testament.

“I Have a Right ...”

This generation is all about its rights. And indeed, the 1982 Canadian Charter of Rights and Freedoms sets out a bunch of them: the right to vote, the right to life, liberty and security of the person, the right to legal counsel, the right to an interpreter, the right to equal treatment before and under the law and so on — as did the Canadian Bill of Rights before it.

People seem to love making these things official.

Opting Out

It seems to me there are more than a few Christians out there looking for God to give them a personal pass on many of the hard things entailed in being a true follower of Christ.

I’m not looking down on this crowd from any position of superiority: I’m one of them through and through. But a careful reading of the New Testament explains to us why it should not be so. The Christian life was never intended to be a cakewalk. In fact, the Lord Jesus plainly told his followers to have peace in the face of the reality that in the world we will have tribulation.

Then, having set what seems to us an intolerable standard of self-abnegation and perfection of character, he immediately met and vastly exceeded it. Having told us the world was our enemy, he went right out and overcame it.

There was no “pass” to be had for the Son of Man.    

A Matter of Moral Indifference

The setup is this: in Capernaum, the collectors of the temple tax approach Simon Peter to ask if Jesus is in the habit of paying it.

Presumably, like the scribes, Pharisees and Sadducees, they are looking to catch the Lord out in some way. Or, like many officials, they are simply being officious. Or more charitably, perhaps they are merely doing their job.

In any case, Peter says “Yes”, the Lord pays the temple tax.

Feeding the Dogs

Sometimes God is silent.

We've all experienced it. Looking for answers and receiving no immediate response. The absence of any sense of direction, often when a decision is urgently needed. A total lack of clarity. And all the comforting scriptures we quote to ourselves suddenly sound like clichés.

Those of us who have been believers for a few years may find ourselves taking our own spiritual inventory in an effort to diagnose the problem. Have I failed to confess sin? Am I perhaps asking selfishly rather than with the glory of God in mind? Am I lacking faith? Have I been persistently inconsiderate at home?

Could be, but not necessarily.

Is Your Church Irrelevant?

As Jesus died, the heavy, ornamented curtain of the innermost sanctuary in Jerusalem’s temple was violently and miraculously ripped in two from the top down. In that single moment in time the religion of Judaism became utterly irrelevant to the plans and purposes of God for centuries to come.

Nobody knew that, of course. Not at first.

Things carried on just as they had before the Jewish religious authorities conspired to crucify God’s son. The temple services took place as usual. We’re not told, but it’s almost inevitable that temple servants, blissfully unaware of the significance of the miracle in front of them in all its profound and wonderful symbolism and determined to maintain a 420-year tradition, took the torn curtain, repaired and restored it to its place.

Sins and Dominos

The consequences of sinful acts are rarely limited to the life of the sinner. A series of sinful acts can issue in ongoing repercussions. Like dominos.

Many of the circumstances we face in our lives are the product of choices made by our ancestors, by government, neighbours and even our fellow Christians. Much less obviously, in a democracy they are increasingly the result of decisions made by unelected administrative functionaries, more or less by fiat. To dominos it is not apparent what starts the chain reaction that causes their fall.

Babel’s Antidote

Monsù Desiderio, The Tower of Babel

I’m thinking about human relationships, specifically the way we communicate.

I used to take great delight in my facility with language, a skill developed largely because my father read to us incessantly as children: Lewis, Tolkien and other writers consistently above our grade level. As a result, we paid little attention to grammar lessons in school; they were largely redundant. We didn’t need to know a word was a gerund or an adjective to use it aptly in a sentence or to spell it correctly. Such things were innate.

You know the old saw: “To a man with a hammer, everything looks like a nail”. I figured language was the key to pretty much everything. If one were only logical enough, if one could only make a convincing argument, then everything was potentially within one’s grasp. You could manipulate, coax, coerce or persuade anyone to do just about anything you wanted.

Which Jesus Do You Worship?

The world is full of frustrated people. Some of them are even Christians. Specifically, some dissatisfied searchers are looking to understand Jesus Christ.

Now on the surface that sounds like a very good thing, doesn’t it? Pursuing understanding of the Lord Jesus is about the finest activity in which a human being can be engaged, at least in my experience.

But there are ways of pursuing the knowledge of Christ that may be quite a let-down; roads of spiritual inquiry which we may travel only to find a dead end or a bridge out.

What’s at the Centre?

What — or rather Who — controls the forces in play here?

Do you ever think certain Christians may be just a little bit too nitpicky about things that don’t matter a whole lot? If so, this might be one of those times.

Or not, depending. Bear with me here.

There’s a sign outside a little old moss-covered urban church building that I drive by on the way to work. It reads like this: “Welcome to Jesus, the centre of the spiritual universe.”

The Problem with Compassion

Compassion is a fine quality. But an excess of emotion without appropriate practical follow-up always seems to end very badly indeed.

Now I’m not talking about Leftist social engineering, professional fundraising or the welfare state when I use the word “compassion”. Such projects are promoted as compassionate and claim a tender-hearted motive but produce little effect. Professional fundraisers often absorb most of the funds they raise. The welfare system is so administration-heavy and fraud-ridden that handing stacks of cash to the visibly distressed on the street might well mitigate the effects of poverty more efficiently.

We may credit Progressives and Redistributionists with good intentions if we are being generous, but those ideologies have never been effective at producing their desired outcome — the only metric by which we may judge the fruits of compassion.

How Saved Are You?

The most recent version of this post is available here.

What Are You Worth to God?

I may enjoy sports a bit too much — I’ll watch virtually anything involving competition and victory or defeat. Being a lifelong Cleveland Browns fan, I have become intimately familiar with the defeat side of the competition equation. 

But because I’m a sports fan, I’ve chosen a very common sports object — a baseball — with which to draw a parallel.

There are three distinct ways to value anything at all, including either a baseball or a human life.

Higher Learning

A more current version of this post is available here.

Two Crowns

“And after twisting together a crown of thorns, they put it on his head …”
(Matthew 27:29)

This event is recorded in three of the gospels and has become the basis for many paintings over the centuries. A crown of thorns is commonly referenced in pop culture and there are relatively few who aren’t familiar with the Christian source of the image.

But pause for a moment and ask yourself this: where would someone get a crown of thorns? These are not naturally occurring items that come easily to hand at a moment’s notice. Instead — as the gospel accounts tell us — such a crown needs to be woven together; it would actually require some skill, care and time.