Of Folds and Flocks

The Lord Jesus used the model of a flock when foretelling Pentecost and the formation of his church. He said this flock would need only one Shepherd, meaning himself. He thereby ensured his sheep would be brought safely home at the end of the day. None of his flock would be missing and the gates of Hades would not prevail against it, for he gave to each believer eternal life and no one could pluck them from his hand.

In this teaching the Lord was preparing his Jewish disciples for a hiatus in God’s program for establishing Israel as the head of the nations.

Why Your Pastor Won’t Help You Now

Michael O’Fallon, host of the very worthwhile Sovereign Nations podcast, says he’s perplexed.

Some time ago he discovered a very nasty kind of false teaching was creeping into the churches in his denomination, a false teaching prepared in the fires of Marxism but now channeled by respected evangelical sources. It seemed obvious to O’Fallon that the first people who would be concerned and who would have a stake in understanding the danger would be those charged with maintaining sound doctrine on behalf of the church.

In and Among

“I am the Lord their God, who brought them out of the land of Egypt that I might dwell among them.”

You and I were saved for a reason: to have fellowship with God. To know, love, commune with, enjoy and be enjoyed by him forever.

Now, that may not be the reason you became a Christian or decided to live like one. Probably it wasn’t. It certainly wasn’t the reason I did. My reasons were all about me. I had been experiencing the consequences of a series of selfish, ill-advised choices, and I didn’t like them at all. But I had been brought up in a Christian home, and I knew the answer to my problems was obedience to Christ. So the day finally came when I hit rock bottom, gave up and said, “You win, Lord.”

That was pretty much the process. I wasn’t exactly looking for fellowship. I’m not sure I even knew what that was.

Anonymous Asks (179)

“Is church membership important?”

The words “member” and “members” occur many times in the New Testament. Conceptually, church membership is a product of metaphor. The various parts of a human body — feet, hands, eyes, ears, etc. — constitute its members. In the same way, all who believe in the Lord Jesus Christ are members of the church, which the Bible refers to as a spiritual body.

Is that important? Absolutely. But we should be clear what that means and does not mean, since Christians often use the word “membership” in ways the Bible does not.

Anonymous Asks (175)

“What does the Bible say about church-hopping?”

In the early first century, the world had a grand total of one local church. It may have had thousands of people in it, but “all who believed were together and had all things in common”.

In AD45, you couldn’t church-hop. There was nowhere to hop to.

Too Hot to Handle: The Future Church

In which our regular writers toss around subjects a little more volatile than usual.

We’ve written here on many occasions about current trends within Christendom and what they say about North American Christians. Last week, for instance, we did a piece on giving by millennials. But I wouldn’t say we do an inordinate amount of speculating about the future, because while we can see from scripture where both the world and the people of God are ultimately headed, it’s difficult (if not impossible) to plot exactly where we are on that timeline.

Tom: Still, Carey Nieuwhof is willing to go out on a limb and tell us where he thinks the Church is headed in the next few years in his article “10 Predictions About The Future Church”.

What did you think of Carey’s musings, Immanuel Can?

Post-COVID Christianity

Well, the COVID crisis has sure taught us all some lessons, provided we’re conscious enough to think them over. And the purpose of this post is to help us do that; first, by listing some very obvious things we all cannot help but realize, and then by talking a little bit about how Christians should be feeling about all of it.

Because it’s really not the same for us as it is for everyone else.

Hang on. You’ll see.

Too Hot to Handle: Surveying Evangelicalism

In which our regular writers toss around subjects a little more volatile than usual.

The current state of our evangelical Christian churches is not the easiest thing to encapsulate in a few sentences. While each of today’s Protestant denominations originally sprang from a set of shared doctrinal convictions and associated practices, few could ever have been called monolithic, and evangelicals are even less so. Some groups bear the same name but believe and do things very differently indeed.

Tom: My experience with folks from the denominations is primarily online, but our own Immanuel Can has been out church-shopping of late, and may have a better view from the trenches ... er, pews. Does the average modern evangelical church building still have pews, IC?

Mining the Minors: Amos (38)

Spiritual fulfillment is not literal fulfillment.

That doesn’t make it less important, of course. We might reasonably make the case that spiritual fulfillment of the prophetic word can be more life changing and longer lasting than its literal counterpart. Examples will follow. The point to keep before us is that the prophecies of scripture often have multiple fulfillments — or perhaps we might say that there are multiple aspects to their fulfillment.

Every prophetic fulfillment of either kind has some connection, however distant, to the work of Christ. The testimony of Jesus is the spirit of prophecy. But one cannot fully comprehend the scope of his wonderful work without acknowledging both the literal and allegorical ways it illuminates and resolves the sometimes-obscure utterances of the ancient Hebrew seers.

Too Hot to Handle: Church of the Revolving Door

In which our regular writers toss around subjects a little more volatile than usual.

Almost all in-groups, public or private, have some form of disciplinary process in place. At work, if you engage in behavior the company defines as “harassment”, you will generally find yourself in front of a supervisor and a Human Resources rep, either to be written up or dismissed. The NFL regularly suspends players who don’t comply with its codes. Even Twitter will freeze your account for expressing what it considers to be inappropriate political views. All of this is standard procedure.

Tom: If you read a fair bit of recent online commentary, you might be forgiven for thinking that contemporary evangelical churches are the only institutions in existence that have no self-policing mechanisms in place.

Too Hot to Handle: How I Didn’t Meet Your Mother

In which our regular writers toss around subjects a little more volatile than usual.

Rod Dreher says nobody meets their spouses at church anymore.

Catholic, Protestant, whatever: some Christian folks are making the case you’ll have better luck finding a spouse in a bar or restaurant, through friends or online than you are going to have finding a man or woman in your own local church worth partnering up with for life. And Dreher agrees.

That’s quite a claim, IC. Where did you meet your wife?

Immanuel Can: At church, first. But we didn’t get interested in each other until we started working together, serving the Lord at a university. My experience may or may not be indicative, though.

Does the Church Really Have to be Israel?

A recent YouTube video from Australian pastor Matt Littlefield is introduced with this statement:

“Since the middle of the 19th century there has been a large movement in the Church to make a distinction between Israel and the Church, as two separate peoples. This distinction is unbiblical. The Church has to be Israel, otherwise the New Testament makes no sense.”

Can we amend this to “makes no sense to me”? Those are two very different claims.

Too Hot to Handle: Where the Grass is Greener

In which our regular writers toss around subjects a little more volatile than usual.

If there’s a single more common inter-generational issue in churches today, I can’t think of it right now:

“My kids want to go to that church down the road …”

Hoo boy.

Tom: I bet that church down the road has a worship team, Immanuel Can.

Semi-Random Musings (23)

I have seen the future of the church. It is non-institutional, non-sectarian, untraditional, discreet, highly portable and deadly serious. These are all good things.

That’s my conclusion after a week away up north with a group of 11 Christians of varied backgrounds, denominations and convictions from all over our province. What drew us together was a pair of mutual friends and our love of Christ, not any particular theological compatibility or shared history.

Here is my concern, and it’s a big one: in our movement toward what sure looks like the inevitable next phase of church life in North America, we are in danger of leaving our leadership behind.

Too Hot to Handle: Rightsizing the Church

In which our regular writers toss around subjects a little more volatile than usual.

On his blog, Karl Vaters considers new strategies for church planting and concludes the body of Christ might well function as effectively or even more effectively with 50 smaller churches than a single megachurch.

Tom: Interesting post, IC. He says a lot of things I agree with that not too many other evangelical pastors are saying, and also makes a few statements I find a little naïve or maybe misinformed. First off, it sounds as if he believes megachurches are planted like regular churches, and grow more or less naturally to their colossal size.

Too Hot to Handle: Religion by the Numbers

In which our regular writers toss around subjects a little more volatile than usual.

Lyman Stone is a Lutheran believer who likes math. So he has built, in his words, “a complete annual dataset for every religious group in America as far back as I could get data”. That turns out to be 1925. If you want to know how your favorite denomination is doing demographically these days, especially compared to how it has done historically, Stone might well be the most informed guy on the block.

George Barna would be proud. Maybe. Assuming he doesn’t mind the competition.

Tom: You’ve mentioned before that you’re not a big stats guy, IC. What is it you don’t like about parsing data?

Too Hot to Handle: A House Divided

In which our regular writers toss around subjects a little more volatile than usual.

Immanuel Can: Tom, I don’t know if you’re aware of this, but a division seems to be forming within the Christian community generally, and within some local churches as well, over the issue of what we all should have done about the government’s lockdowns. In some cases, the debate is becoming quite heated. One side says “the powers that be are ordained of God”, and that as a duty to love our neighbor, all Christians should be very thorough in obeying the government’s dictates. The other side points out that love of neighbor is the second commandment, not the first, the first being to love God above all, and that all Christians have a duty to “obey God rather than men”.

Tom: Actually, I’ve written extensively about that very subject here and here, and I’ve recently been enjoying a few of the more radical “first commandment” folks online. As you point out, both sides have their scriptures.

Louder Than Words

“Words, words, words,” says Hamlet.

He’s not enthused. And rightly so. Sometimes there are just too many words.

The Bible says, “God is in heaven, and you are on earth. Therefore, let your words be few.” It’s talking about prayer, of course, but the point carries more generally: even the smartest of us is pretty limited in knowledge. The Lord can use as many words as he wants, and every one of them will be right; but when we human beings talk too much, we make mistakes. Sometimes, we even roll right into sin.

So we’re encouraged to be careful, talk only about what we know, use our words precisely, and not to multiply them without due attention to what we’re really doing. After all, teachers receive a more serious condemnation if they do a bad job.

The Motive Doesn’t Matter

In chapter two of Daniel, the Chaldean king Nebuchadnezzar dreams of the end of all this world’s great secular empires ... including his own. A great stone representing an eternal kingdom set up by the God of heaven destroys the image of which Babylon was the golden head.

The weak point of the statue in Nebuchadnezzar’s dream was its feet, which were a less-than-sturdy composite of iron and clay. Perhaps with this in mind, the king eventually decided to build an image of his own. His version was ninety feet high, with no weaknesses which might be easily targeted by other would-be empire builders. Anyone who observed it saw nothing but gold from head to toe.

Two or Three Mistakes

“Where two or three are gathered …”

I’ve heard this little phrase quoted for years in churches all over the place. I’ve almost never heard it quoted correctly, meaning in its context and referring to the situations to which it actually applies.

When I’ve heard it quoted, almost invariably it is used to suggest that any local gathering of the church, no matter how small, is important enough to the Lord that he will, in some spiritual way, be present and involved with that situation. And really, I can’t say that isn’t true. But I can say for sure that that isn’t what this particular verse was given us to teach us.

Civilly Disobedient

“Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name.”

We’re all doing it. You know you are.

Anonymous Asks (141)

“Should someone start attending a church if he or she doesn’t believe in God?”

I will add a couple more related questions: Should someone read the Bible if they don’t believe it? Should someone pray if they are not sure there is anyone out there to hear them?

And then I will answer them all the same way: Absolutely.

The Breaking Point

There is a lot of talk these days about Christian COVID “conspiracy theorists”, the spectrum of which ranges from anyone who does not accept lock, stock and barrel the ever-evolving mainstream media narrative about masks, vaccination and the efficacy of social distancing, all the way to the full-blown “George Soros and Bill Gates set up the whole thing” crowd.

A not-insignificant movement is underway to encourage these whispering saints to please curtail their speculations before they manage to ruin the collective testimony of the people of God by making us all look whack-a-doodle.

Too Hot to Handle: Let’s Get Together

In which our regular writers toss around subjects a little more volatile than usual.

Recently asked on an Internet philosophy site:

“If God is everywhere, why do Christians have congregations?”

We Christians may think the question a bit clueless, but to someone who doesn’t know the first thing about the Church or about God’s purposes in establishing it, it’s not unreasonable to consider.

Tom: Immanuel Can, the man has a point. God IS everywhere. You and I can call on him anytime from anywhere, and we’re awfully grateful for it. So why exactly do we get together?

Immanuel Can: In a word, relationship.

The Era of the Gentle and Reverent Lie

This morning a new video appeared on YouTube.

To my surprise, it had arch-atheist Bill Maher in admiring conversation with Dr. Jordan Peterson, the pro-Christian conservative.

This is Bill Maher, who personally coined the insult “religulous” to describe all religions. But here he was, literally stumbling over himself to give a platform to someone who claims that understanding religion, and particularly Christianity, is vital to the survival and future well being of Western culture.

Amazing.

Anonymous Asks (136)

“Where is the true church?”

When Jesus told his disciples, “I will build my church”, we now know that he did not have in mind Judean sects, institutions, denominations or even faithful local gatherings of God’s people. Still less was he talking about a literal building of any sort. All of these may possess or reflect the truth to some degree, and any of these may have at various times faithfully represented God to the world, but none of these nouns truly captures the scope of what the Lord Jesus meant to do. He intended to take Peter’s accurate testimonial statement, “You are the Christ, the Son of the living God”, and to build around it a community of individuals set apart from the world to himself, a heavenly nation that would span from the first century to our present day and beyond, and from Judea to the farthest corners of the world.

Too Hot to Handle: The Fat Lady Sings

In which our regular writers toss around subjects a little more volatile than usual.

Preparing to cut loose at
your church and mine.

David B. is a regular reader/commenter here. A few weeks back he (politely) asked Immanuel Can, “Why do you choose to fellowship in a church where you clearly disagree with how they operate?”

IC responded, “Maybe I’ll do a post on that …”

Tom: Maybe that time is now, IC, not least because I feel like it might be a useful topic for a number of our readers who have found themselves in similar positions.

As you suggested to David in your response, churches do not suddenly become heretical overnight. It’s my experience that almost anything can be smuggled into a local church provided it is done incrementally.

Foreigners and Citizens

The Law of Moses has much to say about how the people of God were to treat foreigners.

Though there is some overlap in the Hebrew terminology, context makes it clear foreigners were of two very different types. There was: (1) the person of foreign origin who resided among the people of God, often referred to as a sojourner; and (2) the true foreigner, whose place of residence was elsewhere.

The latter term is sometimes translated “alien” or “stranger”.

Binary Thinking

How we choose to express disagreement is often more important than what we are disagreeing about in the first place.

Some folks have a tendency to take aim at the most ridiculous, transparently caricatured representation of the side they oppose. I used to put it down to straw-manning. I considered people who argued this way manipulative and calculating.

Now I wonder.

Zombie Church

I’ve always really liked Caspar David Friedrich’s painting, “Cloister Graveyard in the Snow”. In it, we see a crumbled cathedral with only a bit of the porch and chapel remaining amid twisted, dark trees. But if you look closely, in the middle ground, you’ll see a trail of monks still marching into the ruins, presumably to continue their monkish duties.

The painting has both a positive and a negative message about religiosity. On the one hand, it suggests faith can persist even when, socially speaking, religiosity is generally perceived be in ruins; but on the other hand, it also reminds us that ritual can persist even when the life of a church is gone.

I guess the message you take depends on the perspective with which you view it.

Saying Goodbye to 2020 (and my Career as a Prophet)

Last year around this time I decided to test whether I have the gift of prophecy, so instead of making the usual New Year’s resolutions, I reeled off a number of what I thought were really obvious predictions for the then-upcoming year, the vast majority of which have been (or will shortly be) proven correct.

As I write these words, my prophetic pitch with respect to the U.S. election is still hanging in the air over the plate, and January looks to be a very interesting month. As to my other four predictions, in all honesty I can hardly claim much prophetic acumen: it turns out I was shooting fish in a barrel.

Too Hot to Handle: The Greatest Threat to Faith Today

In which our regular writers toss around subjects a little more volatile than usual.

Writer Andrew Sullivan gives this advice to churches:

“If the churches came to understand that the greatest threat to faith today is not hedonism but distraction, perhaps they might begin to appeal anew to a frazzled digital generation. Christian leaders seem to think that they need more distraction to counter the distraction. Their services have degenerated into emotional spasms, their spaces drowned with light and noise and locked shut throughout the day, when their darkness and silence might actually draw those whose minds and souls have grown web-weary.”

Tom: “The greatest threat to faith today is not hedonism but distraction.” What do you think, IC? Is technology dangerous to Christians?

Too Hot to Handle: Worth Leaving Over

In which our regular writers toss around subjects a little more volatile than usual.

In principle, I’m not keen on leaving churches. It happens too often and too easily. But sometimes, there just isn’t any choice.

When Gretta Vosper became the pastor of a West Hill United Church in Toronto, Canada in 1997, she was not yet out of the closet about her atheism, a little bonus she didn’t disclose from the pulpit until 2001. Amazingly, quite a few congregants hung on until 2008 when Vosper did away with the Lord’s Prayer, at which point 2/3 of the flock made for the exits.

Tom: I’m not sure precisely where the line is, but I’d have difficulty faulting anyone who leaves a church with an atheist pastor, IC. From your experience, what are the ingredients that go into making for a “time to go” decision?

Why Your View of Prophecy Matters

Does is really make much difference how you view Bible prophecy?

Most Christians would affirm that all scripture is God-breathed and profitable; that’s fairly fundamental. It follows that the study of prophecy is also profitable, though whether its details are easily deciphered or have immediate application to the lives of all readers is another question altogether.

Too Hot to Handle: Making Tough Choices

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Last month, IC, you and I had a conversation in this space about what might come after the COVID crisis for local churches, as well as for Christians generally in a transformed economic and social environment, and I don’t want to revisit the topics we considered at that time at any length.

But in the last week or two (assuming you are not reading this in Sweden), you are probably hearing about significant “spikes” and “surges” in the COVID-19 infection rate wherever you live. Some people are calling it a “second wave”. The U.K. has seen the worst surge, topping what they experienced in April and May, but Canada is looking ugly too, as are the U.S., France and especially Spain. (I’m using the World Health Organization (WHO) stats; graphs of confirmed cases and deaths day by day in each country are found by scrolling down below the maps.)

Too Hot to Handle: Spare Some Change?

In which our regular writers toss around subjects a little more volatile than usual.

Last week we were discussing how we can best live out the truth that, denominations notwithstanding, the church of God remains one Body, not many.

Tom: I do think the number of available evangelical church options out there can be beneficial in some ways, especially for elders. For instance, when you find that great new couple who want to join your church but can’t restrain themselves from talking about the glories of speaking in tongues, or the blessed benefits of Reformed Theology, or why women ought to worship audibly, the multiplicity of options allows you to easily point them to the gathering in your neighborhood that might suit them better in that respect without a lot of hard feelings.

After all, it's not like you’re saying, “If you don’t like the way we do it, there’s no place for you in the Church.”

Too Hot to Handle: He Ain’t Baptist, He’s My Brother

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Quick quiz, IC: How many different local churches have you been part of? I’m not counting churches you’ve visited, but just those you would have considered “my church” for a period of time; churches in which it would have been notable to others if you weren’t there.

Immanuel Can: Um … rather more than most people, I suspect. I’ve been regarded, for some time, as a regular attendee of … I make it 14. I might be missing one or two. My youth and early adult years were marked by a lot of moving around, so it wasn’t a product of unhappiness in most cases. How about you?

Tom: Eight. Second question: How many of those churches were in the same town as one of the others?

Between Museum and Megachurch

I’ve been to a few churches lately. And I’ve got some questions. Maybe you do too.

Two weeks ago I visited a tiny congregation. Everything about them — the building, the furniture and the people — was redolent of a past generation.

Not near past. Long past.

Too Hot to Handle: After COVID

In which our regular writers toss around subjects a little more volatile than usual.

Immanuel Can: I’m noticing a very common theme springing up in news organizations and on the internet right now. There are lots of articles talking about the changes to society that will persist after the COVID-19 crisis is over. For instance, ABC says the major things that will remain different will be: more automation and more work-from-home options in employment, increased telemedicine, stricter travel regulations and precautions, and more virtual education. Another media source predicts masks everywhere, no more handshakes, loads of anxious parents, closer cliques, more centralized government control, smaller cities ... and a whole bunch of other things. All that’s speculation, of course. But some of it’s probably going to turn out to be right.

It seems what’s missing from such articles, Tom, is any reflection on what all the shifts will do to local congregations of Christians. Of course they will be subject to the same changes as anyone else, for starters. But are there any special concerns that Christians should take note of? What trends do you see as either opportunities or ominous possibilities for Christians after COVID?

If It Happens Again I’m Leaving

Doug Wilson is not the only Christian blogging about the phenomenon of people leaving a church over the issue of compulsory mask-wearing, but he’s probably more quoted on the subject than most. Responding in a recent post to questions from believers frustrated by the stand their own elders have taken over the issue, Doug has (perhaps inadvertently) opened a larger can of worms than the mask issue itself, which is the authority of elders to bind the consciences of those under their care over matters about which scripture is silent.

And the mask issue is certainly that.

Semi-Random Musings (21)

Most of our readers would not be aware that I have been at the office almost non-stop these last few weeks as a consequence of a plethora of COVID-related staff absences. That’s not because even a single employee of hundreds across the globe has contracted the coronavirus — so far as I know, they are all healthy as horses — but because almost nobody currently working from home has any enthusiasm about returning to work in the current environment, and the corporate powers that be are even less enthusiastic about ordering them to do so. The vast majority of my co-workers seem content to hunker down in their basements doing not too much of anything until sometime in Spring 2021.

Yeah, sure … that’ll be the end of it. Right.

No Standing

The argument may be made that John Glover Roberts Jr. is the most powerful man in America.

As the 17th Chief Justice of the Supreme Court of the United States, when Roberts says no, even the current president reluctantly backs down. For that matter, lower court judges have blocked, delayed or nullified Mr. Trump’s initiatives over the last four years on any number of fronts.

Surprising, no?

Your Church Building is NOT the House of God

I’m hearing it all the time now in public prayer: “We thank you, Father that we are able to freely gather in the house of God” and other similar thoughts, where the words “house of God” are unquestionably being used to describe the building in which we are sitting.

A similar misconception is given voice by people who insist upon referring to the auditorium in which a church meets as a “sanctuary”, as in (from mother to child), “Don’t run in the sanctuary! Don’t make noise in the sanctuary!”

These are not new Christians. It makes me wonder if they really know what the house of God is or what the term sanctuary means. I think in many cases they do, but have through inattention lapsed into language that is potentially misleading.

Resetting our Defaults

If only it were as simple as pushing three keys ...

What does your church do on Sunday mornings?

I’ve been thinking about platform ministry. Each church has its own default set of practices observed week after week (with the exception of churches that meet in living rooms and basements and don’t have platforms) and, other than in the case of brand new churches, the choices that go into how teaching and preaching get presented are rarely conscious ones. They are more often the result of time, tradition and imitation of formats perceived to be successful in other churches.

So I’ve been questioning a few of our defaults.

Too Hot to Handle: No-Fault Separation

In which our regular writers toss around subjects a little more volatile than usual.

Immanuel Can: I’ve got something on my mind this morning, Tom.

I was reading this article. Now, this is an old and still-debated topic, and I don’t deny that the author probably has some good points. But what struck me about this article were several things.

The author asks why it is that people leave a church, and then he goes on to suggest three reasons. In order, they are: (a) our subculture (by which he actually seems to mean the larger, secular culture of consumerism); (b) expectations (and he emphasizes in particular the tendency to forget that the church is a “family”); and (c) the “fatal assumption” … that newer is better (which, by some sort of path, “leads the average church goer to hold the opinion that it is better to be served than to serve.”)

Too Hot to Handle: Evolving Christianity

In which our regular writers toss around subjects a little more volatile than usual.

Billions of blue, blistering barnacles ...

Erik Jones asks the question “Was Christianity Designed to Evolve?”

Tom: Now, Jones is Church of God, the Sabbath-keeping sect out of Texas that originated with Herbert Armstrong, so we’re certainly not going to find ourselves in agreement with their particular emphasis on law-keeping and Jewish holy days, a hint of which bleeds into Jones’ article.

We will also be unsurprised to find Jones’ answer to his own question is a resounding ‘No’.

Congregations in Boxes

If you are anything like me, you have probably watched no end of amateur Christian video uploaded to YouTube in the last two months. The medium definitely has its limitations.

Still, there is a certain amount of courage required to record your thoughts to be replayed in a public forum. The whole thing is pretty stark: it’s basically a person in a box. You are seriously exposed.

Stuck in the Middle with You

The most recent version of this post is available here.

Too Hot to Handle: Getting Relevant

In which our regular writers toss around subjects a little more volatile than usual.

I heard that most young people drop out of church today, either for a short or indefinite time, around age 18-19. I was concerned: after all, if we lose the next generation, what’s going to happen to the church? But then I found this glossy new resource, and it’s really helping me to understand what today’s young adults are going to find relevant by way of spiritual stuff. I’m sharing it with you, Tom, because I know you’ve got young-adult children of your own.

Just in time, eh?

Tom: Uh, thanks, IC, I think. Why is it that some Christians seem to think that being “relevant” actually means “pandering” or “condescending”?

Lost Light

How does the word of God go missing among God’s people? How does the plain teaching of scripture get overlooked for months, years and even centuries, only to be suddenly rediscovered? You would think it impossible if we didn’t have both historical and biblical evidence that it happens, and happens with sad regularity.

For example, in the days of King Josiah, the Book of the Law was found in the house of the Lord and taken to the king and read to him. When Josiah heard the Law read, he tore his clothes, humbled and stricken by the degree to which the people of God had departed from his commandments and the wrath they had incurred because of it.