Still Ticking Boxes

How many times have you heard that Christians are not under law, we are under grace?

A fair number, I’m guessing. But living by the Spirit rather than by the letter of the law requires more than just ticking boxes. We cannot read instructions in the New Testament in the same way many Israelites read their law; as if, having observed all direct commands, we are now free to behave however we may please.

Life by the Spirit just doesn’t work that way.

Under Collective Judgment

I am not my dad. I don’t make quite the same mistakes. I make different mistakes. Likewise, I don’t do many things half as well or half as spiritually as my father does. We’re very different in many ways.

I’m definitely not my dad’s father. I never knew him. Many of his ways seem foreign to me. He lived in another era, one characterized by different assumptions and habits.

And my great-grandfather? You gotta be kidding.

The Hatred of King Jesus

The most recent version of this post is available here.

That Wacky Old Testament (10)

The book of 2 Kings starts with a bang — or at least with fire from heaven, which is plenty eventful enough for most of us.

The prophet Elijah has just passed on another of his many messages from God, this one to the effect that the illness suffered by wicked King Ahaziah will surely result in his death. Ahaziah is understandably less than thrilled to receive this news. He sends a military unit of fifty men with their captain to bring Elijah back to Samaria, where he lies bedridden, presumably in hope of intimidating the prophet into foretelling a fate more to his taste.

The captain is insufficiently deferential to the prophet, who promptly calls down fire from heaven on him and on his soldiers.

A Fate Worse Than Death

You’re sick, and you’re wondering why.

Agnostics and Christians alike will tell you the genetic draw you got at conception is a relevant factor, and both would agree that the way you’ve lived your life to date matters too. Years of less-than-optimal lifestyle habits have a way of catching up with you: not just substance abuse, but sleep deficits, insufficient exercise, poor diet and even shift work all may contribute to chronic problems in later life. And Christians and the unsaved alike experience stress, though we probably handle it differently.

Inbox: Message and Motive

“All your goats are belong to us!”

An anonymous reader takes issue with an older post on the error of universalism:

“Why so angry?”

Good question. It was April 2014 when I wrote that one as part of our “Heavenly Myths” series. I’ve lived ten lives since then, it seems to me. I couldn’t remember how I was feeling at the time if my life depended on it. Maybe I was a bit ticked about something.

So I went back and read the post and … nope, not even close.

Bedsheets, Breeches and Bema

The most recent version of this post is available here.

Getting What We Deserve

Poor leaders. First we put them on pedestals. Then we have a go at the pedestals with sledgehammers.

Leaders ride waves of popularity and drown in waves of rejection. Often the trends of public opinion are neither predictable nor rational. I know of exactly three people who, months beforehand, accurately forecast the rise of Donald J. Trump to the presidency. Everybody else just hoped — or much more frequently, snickered.

But when things go wrong, it is not always just bad leadership that is to blame.

Just Play the Hits

Bear with me. This is trivial. And then maybe it isn’t.

Last night I dreamed I drove down a long, winding highway in the dark to a great lodge, festively lit. Upon parking, I was greeted deferentially and shown to a huge stage with sound, lights and seating for thousands. People with tickets and drinks in hand were gradually being seated, talking among themselves. A crew was wiring up mics and amplifiers, a sound man was testing levels. A buzz was in the air.

I looked at my watch: it was 7:25. My host said, “You’re on at eight.”

What Sort of Heart?

This quote has stuck with me over the past couple of weeks, maybe because it is not just those who would like the Bible to teach universal salvation that see this type of thinking as the ultimate expression of moral goodness.

“What sort of a heart could approve of eternal death for some? The doctrine of Universal Salvation teaches that all will have eternal life, including Satan and the demons. And that one day, all will have the same nature as God. What sort of a heart could not approve of Universal Salvation, eternal life for all?”

Explicitly or between the lines, it boils down to this: anyone who wouldn’t grant eternal bliss, joy, happiness and God-likeness to Satan, Hitler, Stalin and every liar and murderer in human history that hates and rejects the Son of God is, well ... insufficiently morally developed.

Straight Talk

The most recent version of this post is available here.

Too Hot to Handle: Where Would You Like to be Judged?

 The most recent version of this post is available here.

Too Hot to Handle: The Judge of All the Earth

 The most recent version of this post is available here.

The Happy Ending

“If you want a happy ending, that depends, of course, on where you stop your story.”

— Orson Welles

Such a great line. If anyone knew how to tell a story, the legendary director did.

Life, however, does not neatly and naturally subdivide itself into an introduction, three acts and a tidy conclusion. We do not script our entrance or our exit, and we exercise minimal control over events occurring in between.

And all of it is very much open to interpretation.

Action, Meet Consequence

Do children bear the sins of the fathers or not? In one sense, absolutely.

Actions have consequences. My body and yours will not last forever because “in Adam all die”. The default mode of human existence is death, and every week, month and year on our march toward futility, decrepitude and (in some cases) eternal judgment drives home that reality.

Thanks, Adam. If it’s any consolation, I have no evidence from my own experience that I’d have done a better job as federal head of humanity.

The Stakes

A good writer makes you care about his characters.

When you’re reading a novel, you are probably not consciously asking yourself at every moment, “Does this person I’m reading about really matter to me?” Being occupied with such questions takes you out of the story and defeats the purpose of the narrative. You simply find the characters likable or despicable, interesting or uninteresting, and on that basis you decide whether to continue reading.

Their motives matter, and what’s at stake for them matters, in ensuring that you remain engaged in the unfolding drama.

The Laughter of Jackals

The most recent version of this post is available here.

Too Convenient

I was out last night with an unsaved friend.

I’ve written about him before. Like many others, he knows just enough about Christianity to think he understands it; just enough to think the decision that faith in Jesus Christ is not for him is a choice he has made intelligently on the basis of years of shrewd observation of Christians and our various failings. And believing his understanding adequate, he has little interest in hearing any more. He’s reluctant to get into the subject with me because he has a fairly good idea where I’ll be going.

He believes in God, he tells me, and I have no reason to doubt it. But his version of God is vastly different from the God of the Bible.

Witnessing to Witnesses [Part 5]

Jehovah’s Witnesses acknowledge the Bible’s inspiration and accuracy but not its testimony about the deity of Jesus Christ.

That’s both intellectually vacuous and spiritually dangerous.

You may or may not encounter JWs in your travels, but the scriptural parallels between Jesus and Jehovah are worth considering regardless. John wrote that the Father has given all judgment to the Son in order that “all may honor the Son, just as they honor the Father”.

That’s the aim of this series.

Inbox: Down the Memory Hole?

Tertius writes:

“Your chat with IC made me think of ‘I will remember their sins and lawless deeds no more.’ ”

Quite so. IC talked a little about the potential dangers of making dogmatic theological statements on the basis of figurative language, or what are sometimes called biblical “anthropomorphisms”. He points out that the writers of scripture use:

“… human-style metaphors, like ‘the hand of God’, because we know what ‘hands’ are ... not because God the Father has a physical body like ours.”

“I will remember” is another of these human-style metaphors.

Coming Up Short

When Abraham left Ur of the Chaldeans, it doesn’t say that he took his father, but that his father Terah took him.

We don’t get an exact age for Terah at the time he and his family left Ur with the intention of moving to Canaan, but he had to be at least 100 years old, and possibly quite a bit older than that. The first leg of the trip was about 600 miles, give or take, starting in what is today Iraq. The family presumably followed the Euphrates north and west up into present-day Turkey about 10 miles north of the Syrian border. They stopped short of their goal in a place called Haran. That wasn’t the original plan, but that’s what happened.

I may have it all wrong, but I suspect the problem was Abraham’s dad.

Too Hot to Handle: The Discipline of Discipline

The most recent version of this post is available here.

Where Are The Results?

In business, success is quantifiable. Or at least it should be.

At the beginning of the fiscal year, or more likely prior, you set a series of targets to be met or exceeded and, come year-end, you stack up the goals alongside the actual results and … then you figure out how to fudge the numbers for the shareholders.

Too honest. Sorry.

But somewhere between the delivery of the actual numbers from the accounting department and the creation of the largely-fictional version that ends up in the annual report, the truth about the current state of your company is known, if only by a small group of men gathered in a boardroom.

Success — or horrible failure — is quantifiable.

Not really so in the church, is it? Not the way we’d like.

Mission Accomplished

How does the Infinite behave in close proximity with the Very Finite Indeed? (That would be you and me, by the way.)

I struggle with this as I read about the Lord Jesus and his dealings with men. He asked them questions to which, being God incarnate, he already knew the answers. He confronted them with impossible conundrums to bring out what was in their hearts. The common language in which two very different parties may converse and the language of theology are in such (apparent) conflict that we may wonder whether man can ever hope to begin to comprehend the Divine.

And yet that very comprehension seems to be God’s purpose.

Repent or Perish

[Originally presented July 12, 2014]

Most people understand (or intuit) as they read a Bible that its chapter and verse divisions are choices made by translators or copyists. They may be good choices or bad ones, but they are not part of the revelation of God. They are not ‘inspired’ in the sense the Word itself is.

Usually they are pretty decent. However, I probably would’ve broken up the Lord’s speech in Luke 12 and 13 a little differently.

Just saying.

What Sort of Heart?

This quote has stuck with me over the past couple of weeks, maybe because it is not just those who would like the Bible to teach universal salvation that see this type of thinking as the ultimate expression of moral goodness:

“What sort of a heart could approve of eternal death for some? The doctrine of Universal Salvation teaches that all will have eternal life, including Satan and the demons. And that one day, all will have the same nature as God. What sort of a heart could not approve of Universal Salvation, eternal life for all?”

It boils down to this: anyone who wouldn’t grant eternal bliss, joy, happiness and God-likeness to Satan, Hitler, Stalin and every liar and murderer in human history that hates and rejects the Son of God is, well ... insufficiently morally developed.

Sinning Against Whom?

Most people know the story already.

King David, consumed by lust for Bathsheba, commits adultery with her while her husband Uriah is out fighting the Ammonites on David’s behalf. When Bathsheba informs David she is pregnant, the king contrives to hide the evidence of his sin by recalling Uriah from the battlefield in hope that he will sleep with his wife and believe the child his. But Uriah is a loyal servant of the crown and a patriot. He declines to go home to his wife and enjoy the benefits of peace and family while his nation is at war and his fellow soldiers still in danger.

Knowing discovery is certain, David then compounds his wickedness by ordering Joab, the commander of his armies, to put Uriah in the most dangerous possible position and allow him to be killed in battle. The plot succeeds, and after allowing her an appropriate period of mourning, David marries Bathsheba.

Done and dusted, as they say.

The Obvious Answer …

… is not always the correct one. We all make assumptions. With our limited grasp of the big picture, we take many things for granted.

Ezekiel did this. He saw a man — an elder, a symbol of authority in Israel — struck down before his eyes. Pelatiah the son of Benaiah died. It appears the man keeled over right when Ezekiel was in the middle of prophesying about his wickedness.

A Mark on the Forehead

Three rather obvious lessons from a fairly obscure passage of scripture.

Ezekiel the prophet is sitting at home with a group of Judah’s elders around him when he has one of those very intense visionary experiences that seemed to characterize his relationship with the God of Israel. Some prophets heard voices and others dreamed, but Ezekiel saw overwhelming heavenly splendor — in the middle of his own living room, one assumes.

Two Suppers

The most recent version of this post is available here. 

Enoch-in’ on Heaven’s Door

From the 1728 Figures de la Bible
illustrated by Gerard Hoet (1648–1733)

Sorry. Dylan puns just kinda make themselves.

I may have mentioned in an earlier post that Jude has an interesting way of referencing Old Testament stories: he seems to know considerably more about them than the original writers told us.

One explanation is that Jude was a prophet, and in writing a letter that was itself God-breathed and therefore not subject to the normal limitations of knowledge under which most writers labor, he was free to introduce entirely new revelation. Another possibility is that written or oral Jewish religious lore was transmitted more extensively and more accurately than we know, and that the Old Testament only contains a portion of the truth revealed to man by God over the centuries during which it was compiled (though of course all the necessary bits).

Straight Talk

The most recent version of this post is available here.

When the End Comes

So what will you do when the end comes? It’s a really good question.

Relax, this is not another regular instalment in my frequent “end of the world looms imminent” meme. I’m not thinking about the end of our current world order, or about the end of the Church Age, or even about the end of our own natural lives.

The quote comes from Jeremiah, actually, and “the end” has to do with the time that God’s judgment falls. That’s not God’s eternal judgment concerning where your or I will spend eternity, and it’s not God’s future judgment of the world and its nations. It’s the point in life, individually or corporately, in which things get so bad and so damaging and so pointless and selfish that God simply cannot fail to step in and demonstrate the folly of our ways in a very tangible, painful way during this life.

Vessels of Another Sort

Stephen Fry alleges that of all languages English “has the largest vocabulary … by a long, long, long, long way”. The language columnist of The Economist disagrees, or at least provides sound reasons why Fry may not be correct.

Regardless, there are only so many available words in any given language, and sometimes a writer of scripture elects to use similar language to describe vastly different spiritual scenarios.

The Laughter of Jackals

A more current version of this post is available here.

Justin Trudeau, Judgment and the Angels

Waitasec ... who will judge whom?

Justin Trudeau wants to be prime minister of Canada.

This is not news. But campaigning for the highest office in the land tends to bring greater scrutiny than teaching high school; the occasional naysayer or critic comes with the territory.

No surprise then that the office of the Public Safety Minister said Trudeau showed an “appalling lack of judgment” for visiting a Montreal mosque in September. It turns out their imam teaches that stoning women and cutting the hands off thieves is necessary for a “healthy, pure and balanced society”. The minister is concerned that Trudeau’s visit lends legitimacy to the imam’s comments. 

So okay, maybe one little lapse in judgment. Nothing to make a big deal of, right?

Repent or Perish

Most people understand (or intuit) as they read a Bible that its chapter and verse divisions are a choice made by translators or copyists. They may be good choices or bad ones, but they are not part of the revelation of God. They are not ‘inspired’ in the sense the word itself is.

Usually they are pretty decent. However, I probably would’ve broken up the Lord’s speech in Luke 12 and 13 a little differently.

Just saying.

What Sort of Heart?

A more current version of this post is available here.

Debunking Heavenly Mythology VI: Everybody’s Going

For reasons only they fully understand, the Christian Universalist Association would like you to believe the following:

“We believe in universal salvation, the idea that there is no such thing as eternal hell or annihilation because God has planned the universe to produce a positive outcome for all people of all times.”

Under the banner “All God’s Children — No One Left Behind”, clutching tenaciously to their proof text “When I am lifted up from the earth, I will draw all people to myself” and a bunch of quasi-logical justifications, these folks take the position that it’s all okay: no matter what you do, say, or think in this life, there has to be SOME good in you somewhere, and God’s omnipotence and benevolence will not allow that to be lost for eternity.

So we’re all in. Whew! Pol Pot, Hitler, Stalin. Charles Manson. Paul Bernardo. John Lennon and Mark David Chapman.

Passing Thoughts on Fred Phelps

The most recent version of this post is available here.

Above My Pay Grade

The most recent version of this post is available here.

A Great Chasm Fixed Between

The most recent version of this post is available here.

How Can God Allow Evil?

People who wonder how a loving God could allow people to go to hell often pose this question as well. But the very act of asking it defeats the argument, for the first question assumes that God judges too harshly, the other that He does not judge harshly enough!

Where Evil Grows

Evil does not float around unattached, like a big black cloud over the earth. Rather, evil originates in men’s hearts and is committed by men. Sin and death came into the world when Adam disobeyed God in Eden. God could have destroyed mankind then, but He chose to redeem us instead.