Too Hot to Handle: The Words are Immaterial

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Who Reads Anymore?

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Spirits in Prison

Yesterday I pointed out that the apostles use the word “gospel” in slightly different ways at different times, emphasizing certain aspects of what we might consider an acceptable presentation of the good news and omitting others entirely.

Never is this more evident that in the third of Peter’s four references to the gospel found in his first epistle. His use of the word, and the context around it, open up what may be described as a theological can of worms.

Or perhaps later commentators on 1 Peter opened that can all by themselves.

The Gospel According to Peter

We all know what “the gospel” is, don’t we? Or at least we think we do.

If we searched the internet for a summary of the gospel, we might come away a tiny bit confused. John Piper, for instance, presents his gospel in six points. Bible Gateway reduces Piper’s six points to five. Phil Johnson goes with four, not one of which is identical to any of Piper’s, but all of which come directly from the apostle Paul.

For the new Christian, these differences in content and emphasis may be a bit hard to process.

Anonymous Asks (25)

“In dealing with authority, how can I explain things or make a point without sounding argumentative or disrespectful?”

The circumstances are not spelled out for us here. Is this a young man who wants to correct a Sunday school teacher, boss or professor on a point of fact? Is this a daughter who finds her father’s house rules restrictive and hopes for a little more freedom? Is this a sixteen year old pulled over in dad’s car for being five miles an hour over the speed limit who would like to know how best to negotiate his way out of a ticket? We do not know.

Fortunately, I think the biblical answer is not wildly different either way.

The Symbol Is Not the Point

An ex-evangelical turned Catholic priest named Dwight Longenecker has, in his current religious incarnation, become a fan of ritual and symbolism.

“The most difficult thing for an Evangelical to accept in a conversation about the sacraments is that God actually uses physical means and liturgical ceremonies to dispense his grace and administer salvation. The typical Evangelical is heavily conditioned to dismiss all physical components of religion as useless and distracting ‘man-made traditions.’ ”

Hmm, let me think: Could I be one of Mr. Longenecker’s heavily conditioned, typical evangelicals? Possibly.

How Not to Crash and Burn (44)

Two of our final five entries in Solomon’s Thirty Sayings speak about the future. Their point? That those who act wisely have one, while evil men do not.

The Hebrew word translated “future” is 'achariyth. It means an end, a latter time, or a posterity. In brief, the idea is that Someone Transcendent is governing time and watching over the world. Nothing done or not done adds up to nothing. All is being tabulated and will have its consequences down the road.

It therefore makes sense to govern ourselves accordingly, no?

Too Hot to Handle: Locating the Thought Police

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The Giving and Taking of the Spirit

Today I want to do a short follow-up from yesterday’s post, which was about bad songs that conservative evangelical congregations are singing these days.

My particular concern in that one was the really atrocious doctrine of the Holy Spirit that they seem to be teaching in song. I pointed out some of the raw falsehoods that are being sung passionately by those of us who really ought to know better: and I said that the victims of our error include all untaught believers and our own children, as well as the Spirit of God himself, concerning whom these songs promote raw falsehoods.

I ended with a passionate plea for us to stop.

And I really hope somebody is listening.

Honoring the Spirit

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The Numbers Game

“I rejoiced greatly to find some of your children walking in the truth …”

A few years ago I sat through a summer camp message from an alumnus of Dallas Theological Seminary. I can’t remember the man’s name now, and it doesn’t really matter. The thrust of his message was that a very, very large number of people will ultimately come to the knowledge of Christ and be brought into the fellowship of the saints. Comparatively few, he said, would be lost.

I found him quite unconvincing.

Anonymous Asks (24)

“How do you separate from bad friends without hurting them or making them think you’re stuck up?”

That is indeed a tall order. And I suppose the answer depends very much on how bad your friends are, and in what way.

There are two different situations we ought to consider: bad friends who are professing Christians and bad friends who are not.

Reflections at 4 a.m.

“Thus says the Lord concerning the prophets who lead my people astray, who cry ‘Peace’ when they have something to eat, but declare war against him who puts nothing into their mouths.”

In the middle of a long night shift, one often craves better coffee than may be had reheated from the canteen in the office kitchen.

By “better” I don’t mean half an inch of George Clooney-level Nespresso® or a fresh cappuccino from Starbucks (assuming, in the case of the latter, you can still manage to justify shoveling hard-earned dollars into the coffers of Planned Parenthood via their favorite corporate proxy). No, at 4 a.m. McDonalds will do, and do wondrously.

Yeah, First World problems, I know.

How Not to Crash and Burn (43)

Proverbs is an ancient book. While it addresses the human condition and therefore remains profoundly relatable, it also contains plenty of references to things we might assume we understand, but generally do not — at least not fully.

For example, the “gate” of 24:7 is not the gate of a house, and “folly” is not merely the condition of immaturity or silliness. It takes familiarity with Old Testament usage to recognize there may be more than meets the eye to these few lines of antiquated-but-not-irrelevant advice.

Too Hot to Handle: The Best Men Can Be?

In which our regular writers toss around subjects a little more volatile than usual.

Hey, the new Gillette commercial is being talked about everywhere else. Why not here?

“Bullying. The #MeToo movement against sexual harassment. Toxic Masculinity.”

[Shots of pensive men of various types reflected in shaving mirrors.]

A serious voice intones, “Is this the best a man can get? IS IT?”

[Shot of a woman kissing a man on his shaved cheek from an old Gillette commercial.]

“We can’t hide from it. It’s been going on far too long. We can’t laugh it off, making the same old excuses: ‘Boys will be boys.’ ”

Tolerating Evil: Moral Relativism and the Slippery Pole to Hell

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Rules for Thee and Not for Me

“Do not preach” — thus they preach — “one should not preach of such things; disgrace will not overtake us.”

The only thing our society will not tolerate is intolerance. Unless it is society’s intolerance to those who refuse to tolerate sin. Then intolerance is just fine.

This is not a new development.

Splendor and Disillusionment

At the church I attended as a teen, there was a family of three. I suppose they were reasonably affluent, though I did not pay much attention to such things in those days. After I moved on, I heard that the father succumbed in middle age to a degenerative disease and went to be with the Lord. Being a decent sort and forward-thinking, he had made financial arrangements for his wife and disabled daughter so that they would be cared for after he was gone.

That worked out well … until it didn’t. A con artist talked the gullible widow into a bad investment, and they lost everything. Years later, they’re still struggling.

Anonymous Asks (23)

“How can I be a witness to my friends and still be accepted?”

It is important to realize there are really two questions here, not one. Question one is “How can I be a witness to my friends?” Good question, and it recognizes that Jesus Christ gave a job to his followers when he ascended into heaven. He said to them, “You will receive power when the Holy Spirit has come upon you, and you will be my witnesses … to the end of the earth.” If you have believed in and confessed the Lord Jesus, you have accepted the same ongoing task they did. That’s fantastic.

Question two boils down to “How can I maintain my present relationships as they are while witnessing to something that transforms lives, upends worldviews and tells people hard truths about themselves they may not want to hear?

That may be possible. And it may not.

Things Ovine and Caprine

Schindler’s List was a very successful 1990s movie about a German businessman and member of the Nazi party who saved the lives of hundreds of Jewish refugees during WWII. While the screenplay certainly received the Hollywood treatment and has been criticized for a taking a variety of storytelling liberties, one of which was being overly sentimental, the story upon which it is based is said to be substantially true.

So there is a real-world precedent for the scenario I am about to lay out for you.