Showing posts with label Thirty Sayings. Show all posts
Showing posts with label Thirty Sayings. Show all posts

Saturday, February 02, 2019

How Not to Crash and Burn (44)

Two of our final five entries in Solomon’s Thirty Sayings speak about the future. Their point? That those who act wisely have one, while evil men do not.

The Hebrew word translated “future” is 'achariyth. It means an end, a latter time, or a posterity. In brief, the idea is that Someone Transcendent is governing time and watching over the world. Nothing done or not done adds up to nothing. All is being tabulated and will have its consequences down the road.

It therefore makes sense to govern ourselves accordingly, no?

Saturday, January 26, 2019

How Not to Crash and Burn (43)

Proverbs is an ancient book. While it addresses the human condition and therefore remains profoundly relatable, it also contains plenty of references to things we might assume we understand, but generally do not — at least not fully.

For example, the “gate” of 24:7 is not the gate of a house, and “folly” is not merely the condition of immaturity or silliness. It takes familiarity with Old Testament usage to recognize there may be more than meets the eye to these few lines of antiquated-but-not-irrelevant advice.

Saturday, January 19, 2019

How Not to Crash and Burn (42)

We’re past the halfway point of the Thirty Sayings, and so far we’ve covered a wide range of topics. This week’s selection is no exception: the importance of truth, the joys of parenting, and warnings against adultery, alcohol abuse and crime.

If there’s a way to wreck your life or to make it better, God has something to say about it.

Saturday, January 12, 2019

How Not to Crash and Burn (41)

There’s a little something for almost everybody in this week’s selection of proverbs: children, parents and seniors, alcoholics and other people with out-of-control habits, and most especially their enablers. Even the envious get a quick name-check.

Never let it be said that the Bible isn’t practical …

Saturday, January 05, 2019

How Not to Crash and Burn (40)

In his short story “The Rich Boy”, writer F. Scott Fitzgerald commented that “The very rich are different from you and me.” I never watched Dynasty or Dallas, and I’ve been in few very rich people’s homes in the course of my life, but I’m pretty sure he wasn’t wrong. Their conventions are different, their habits are different, their way of thinking is different.

Even their temptations are different, but we can still learn something useful from considering them.

Our second set of five of Solomon’s “thirty sayings” have a fair bit to do with power and money.

Saturday, December 29, 2018

How Not to Crash and Burn (39)

I’m going to work my way through all thirty of these longer “sayings” in chapters 22-24 of Proverbs, not least because I’ve skipped so lightly over the last ten chapters, but also because, well, they’re just that good.

There’s much more in each of these sayings than I can possibly bring out in a few lines, and every one of them is worthy of serious meditation.

Saturday, December 22, 2018

How Not to Crash and Burn (38)

If you were here with us back in the second installment of this series on Proverbs, you may recall that for ease of reference I divided the book into seven sections and an introduction. We have now reached section 3.

With perhaps one exception I can currently recall, section 2, the longest in the book, is filled with two-line proverbs. The advantage of two-liners is that they are tremendously memorable. The disadvantage we discovered is that in the absence of context — and proverbs are by their nature decontextualized — the briefer a sentence in Hebrew, the more difficult it is to discern its meaning.

That’s a pretty significant disadvantage.

Thirty Sayings

The following is my own breakdown of the divisions between the Thirty Sayings found in Proverbs 22:17-24:22. It differs from some others in that it seems to me Solomon occasionally adds editorial comments to his sons that are unrelated to any specific “saying”. I believe these to be more general in nature and simply reiterate the desire he expresses in his introduction that they take seriously what he has written to them.

Alternatively, they may introduce specific sayings and add force to them.

I have noted these asides in brown.