Mr. MacArthur, Please Find a Different Verse

The most recent version of this post is available here.

Worth Waiting For

“Time preference” is an economic term that expresses the relative value of having something now as opposed to having that same thing later.

People with high time preferences focus primarily on their well-being in the present and in the immediate future. They choose now over later more often than average.

People with low time preferences, on the other hand, look further down the road. They most often choose later over now.

Quote of the Day (14)

Today I find myself praying for a loved one going through tough times. That’s not unusual.

But somewhere in the middle of my prayer it becomes apparent to me that what I’m most concerned with alleviating is not really the specific problem she encountered today or even her feelings about it: these are only drops in a near-endless and apparently all-but-unsolvable stream of ongoing calamities. Primarily I am troubled by the level of stress her problems are currently causing ... me.

I mean, feeling sick with anxiety is really putting a damper on my day, folks!

No Passage Back

Frozen New Year’s Day morning and I’m on my way to work with a line from an old Eagles song running through my head:

“I had to find the passage back to the place I was before …”

Except there is no passage back to the place we were before, is there.

Time is unidirectional and it seems to move faster as we age. The speed is probably a conceit of advancing years, but it certainly feels like a truism.

Be Careful What You Outgrow

John Pavlovitz has decided he’s outgrown American Christianity.

I am not losing my mind.
I’m not losing my faith.
I’m not failing or falling or backsliding.
I have simply outgrown American Christianity.

Okay. Well then.

To a certain extent I can sympathize with the sentiment, though perhaps the word “outgrown” might not be the one I’d reach for first.

With Best Intentions

Sinners crave validation.

When our consciences trouble us, a common first instinct is to seek out sympathetic ears.

For all but the most morally callused that is usually ineffective: most of us can detect when we are being indulged or patronized; when the person listening isn’t buying our sob story but is too intimidated (or uninterested) to fight about it; when their own judgment is suspect or their own character compromised. The sort of comfort such a person gives is wholly inadequate. The alarm bell of conscience just keeps on ringing.

So it becomes necessary to seek validation from those we know to be opposed to our behaviour. If we can convince them, the logic goes, surely we can quiet the voices in our heads.

If only it were that easy.

Zombie Church

The most recent version of this post is available here.

Not Her Voice

The most recent version of this post is available here.

Nationhood and Angelic Representation

 The most recent version of this post is available here.

Too Clever For Their Own Good

The most recent version of this post is available here.

To One and All, A Mary Christmas

The most recent version of this post is available here.

My First and Last Christmas Play

The most recent version of this post is available here.

The Danger of Ordinary

Do you ever find yourself doing essentially the same thing day after day, year after year, and wondering if this is all there is to the Christian life? Sure, you pray, you read your Bible, you spend time with other believers and with the Lord. Most of us look for and find a way to serve God at various times in our lives and plug away at it, sometimes for years. There are precious, encouraging and sometimes exciting moments; there are answers to prayer and things for which we may be very grateful indeed.

But the rest of it? We have to admit it’s usually pretty ordinary.

Throwing Money

My brother once commented (rather perceptively) that I try to solve every problem I encounter by throwing money at it.

He was not wrong. And I’m not the only one.

An elder at one of the local churches in my neighbourhood invited me over for dinner a few weeks ago, and we spent a very enjoyable evening together discussing nearly everything under the sun. One of the subjects he brought up was the regular compensation of pastors.

To his satisfaction, I did the expected double-take.

The Cost of Doing Business

Aids to a very effective
ancient form of censorship.

Internet censorship is coming, and it’s coming fast. Thanks, Mark Zuckerberg.

Numerous media sources reported last week that Facebook, Twitter and Google have all agreed to cooperate with the German government in removing hate speech from the internet. Special teams in each company will determine whether content violates German laws and remove it within 24 hours.

Under German law, “hate speech” is speech that “incites or instigates harmful action”. So a mechanism is now in place where quite literally anything may be censored provided it can be said to potentially cause “harm”, as defined by German lawmakers.

Today, that means anti-immigration sentiment. Tomorrow, it could mean anything perceived as homophobic, misogynist or religious. Effectively for Germans it means an end to whatever level of free speech they may have previously enjoyed.

The Evil Nature of God

What’s the argument inside the argument?

Over at the Friendly Atheist, Michael Runyan, a former Catholic and retired risk analyst lists 40 problems he sees with Christianity, one of which he calls the “evil nature of God”.*

After doing a little Old Testament math with rather broad strokes, he says this:

“The case can be made that God killed or authorized the killings of up to 25,000,000 people. This is the God that Jesus looked up to and of whom he was allegedly an integral part. That is to say: Jesus himself was an accessory to these massacres. Therefore, Christianity cannot extract itself from these atrocities; it must own them and admit that their God is in fact a serial, genocidal, infanticidal, filicidal, and pestilential murderer.”

Hmm. Let’s think about that a little.

Deconstructing the Narrative

Do you ever find yourself telling God stories? I do.

“Lord, you know I did my best, but ...”

Uh, no. Cease narration. Start deconstructing.

Too many words for one thing, all of them unnecessary. It’s one of those “empty phrases” Matthew talks about. The Lord knows whether I did my best or not. Chances are I didn’t. Maybe it was a 50% effort, maybe it was 80 or 95, but there’s always more I could have done. Because he would do more. He did more.

In any case it’s unnecessary. What I’m really doing is writing a sales pitch for the only Person in the universe who already knows the whole truth of the matter. I often don’t.

Too Hot to Handle: The Dwarves are for the Dwarves

The most recent version of this post is available here.

The Greater Sin

Let’s take it as read that all sins are bad by definition. Offensive to God. Destructive to human will, life, character, testimony and interaction. They contaminate the present, give the lie to the past and, even when repented of, may negatively impact the future.

(When considered against the backdrop of the cross of Jesus Christ they’re actually worse than that, but this is intended to be more practical than theological.)

The thing is, not all sins are equally bad.

Quote of the Day (13)

This is so choice that it would be a crime to let it languish in the comments on an older post where few of our readers are likely to notice it.

Immanuel Can writes:

“If you think about it, you’ll recognize what so many of the prophets, from Job to Isaiah to Habakkuk all found: that in this world there’s no straight line between doing the right thing or making the right choice and getting a guaranteed right outcome. The just suffer and the wicked prosper, in many cases.”