Too Hot to Handle: EDM in the ‘Sanctuary’

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Disclaimers Anonymous

More and more as I observe the life and conduct of the Lord Jesus, I want to say less and say it better.

We Christians have, I think, a tendency to over-explain things, especially our own thoughts and motivations, and especially what we DON’T mean by this or that. We disclaim for good reasons and we disclaim for bad ones.

You’ve done it, I’ve done it, everybody does it. And usually it doesn’t help one bit.

4GW and the Church

Have you read anything about 4GW? It’s an interesting study.

4GW is short for Fourth-Generation Warfare, a term first used in 1989 by a team of U.S. military analysts to describe conflict characterized, as Infogalactic puts it, by a “blurring of the lines between war and politics, combatants and civilians”.

In simplest terms, a 4G war is any conflict in which one of the actors is not a state but a sub-population of some sort, ethnic or otherwise. 4GW’s goals are usually complex and long term, and may be achieved through guerrilla tactics, terrorism, psy-ops, economic pressure, media manipulation and/or other non-traditional means.

A Giant Problem, or That Stupid Sword Again

There are giants in the land.

Not Goliath, whom David slew, but that bad habit you can’t give up, and most of the time don’t really want to.

Somebody I know is fighting a giant. In his thinking, maybe 5% of the time he’s in a place where he makes an offhand remark about how he needs to go back to church, or how he needs to start reading his Bible again, or how he really needs God in his life. The rest of the time he’s just doing his thing like he’s always done it, and I suspect the will and character of God are the last things he’s thinking about. Life provides bucketloads of convenient distractions.

But can God work with 5%? I’d estimate he can. See, I’ve been there too.

Idolaters in the House

“Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

— Jeremiah 29:7, NIV

“Never seek their peace or prosperity …”

— Ezra 9:12, ESV

Two instructions: both from God, both to Israel. To the casual reader they may appear to be diametrically opposed, but they are not. The commands occur at very different times in Israel’s history under very different circumstances, and are issued with respect to very different groups of people.

The differences are instructive, I think.

The Castle and the Cave

It is often said that the three enemies of the human soul are the world, the flesh and the devil. The first and last members of this triad are instantly understood; the middle one ... well, not always.

In the New Testament, the word “flesh” (Gk: sarx) possesses a range of related meanings from merely natural (“the two will become one flesh”) to expressly wicked (“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these”).

This being the case, when we come across references to “the flesh” we may find it helpful to ask ourselves in which sense it is being used.

I Got No Strings (Among Other Things)

In her book Sacred Psychology of Change: Life as Voyage of Transformation, Marilyn Barrick writes this:

“As you may remember, the wood carver, Geppetto, gazes out his window at the starry heavens above and wishes upon a star that the puppet, Pinocchio, he has carved and painted might be a real boy. His words have been echoed by children ever since, ‘Star light, star bright, first star I see tonight, I wish I may, I wish I might, have the wish I wish tonight.’ ”

Pinocchio being a children’s story, Geppetto eventually gets his wish, though not without a fair bit of grief along the way.

In the real world getting our wishes is not so common.

Too Hot to Handle: Religion by the Numbers

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The Snare Is Broken

“We have escaped like a bird
  from the snare of the fowlers;
  the snare is broken,
  and we have escaped!”

The escape David refers to in Psalm 124 was a literal, physical one, from an enemy that would have swallowed both him and his alive if it could; an enemy with “teeth” that regarded him as “prey”. He uses metaphors in his praise, but there was nothing metaphorical about the things from which he escaped. Very likely it was cold steel or a slew of arrows aimed in his direction.

The escape I’m thinking about is of a different sort.

The Body and the Local Church

“It’s very clear from scripture that the expectation of the church is that it grows (Ephesians 4)”

— Crawford Paul

This is an interesting statement, and it’s useful in helping us to consider the difference between the Church Universal and any given local gathering of saints, denominational or otherwise. See, I’m not entirely sure it IS the Head of the Church’s expectation of his local churches that they always be in a state of perpetual growth.

The letters to the seven churches in Revelation clearly contemplate local gatherings in danger of having their lampstands removed. That’s not a good thing, but it’s a recognized reality. And even if those seven letters hadn’t been written, human nature, history and simple observation should probably make us reluctant to consider local churches as much more than temporary fixtures in a much greater plan; pawns on the divine chessboard, if I can say that without offending too many who have invested their lives in the “local testimony”.

That being the case, so much for expectations.

The Commentariat Speaks (11)

Cail Corishev on truth:

“I think the rhetorically-challenged person hears ‘truth’ and thinks, ‘literal truth in correspondence with the facts.’ In that regard, he sees a picture of Donald Trump riding a war horse over a corpse labeled CNN while a cartoon frog-pope waves, and sees no truth at all. Literally, nothing in that picture is true, so that’s bad, maybe even Leftist.

But rhetorically, that picture is completely true, and a better, more persuasive representation of the truth of that situation than you could convey in any amount of dialectic.”

Now, like everyone else, I too can be sold by a grand rhetorical flourish, but that’s fairly unusual. Generally I’m inclined to skepticism. So here’s the meme to which Cail is referring.

Elementary, My Dear Christian

The giving of the law to Israel through Moses at Sinai was a truly spectacular event, attended by “blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them,” as the writer to the Hebrews so eloquently puts it.

The law that God gave on that grand occasion is described in glowing terms by the psalmist: wondrous, delightful, sufficient for all sorts of situations, sweeter than honey, perfect, sure, right and true. Of all legal codes by which men have ordered their societies down through the centuries, the law of Sinai was the very best.

But law itself did not originate at Sinai. Laws were no new thing.

Vision, Inspiration and Leadership

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Quote of the Day (35)

Photo: Adam Jacobs, under license

I’ve been promising to transcribe this and fisk it since I first came across it a few weeks ago, so here we go.

Jordan Peterson (for the three remaining people who haven’t heard of him) is a U of T professor who took a lot of flack late last year for adamantly refusing to use the made-up gender pronouns of the transgendered Left with his students. Since then, he’s been all over YouTube, and I’m not surprised. The number of Canadians willing to take a public stand in front of the daunting combo of the State, the State-owned media and the Progressivist lobby for things like morality, tradition or (God forbid) anything even remotely resembling Christian values is, well, microscopic.

The following exchange occurred in the question period after Peterson’s fourth lecture in his Old Testament series, which was NOT about abortion. Not at all.

Too Hot to Handle: Unsanctioned “Churches”

In which our regular writers toss around subjects a little more volatile than usual.

Tom: I just came across a blog entry by a Christian fellow named Danny Eason. Danny had this silly idea of inviting a bunch of random (I believe his own description is “ragamuffin”) believers into his home for “Coffee and Jesus”. He describes their get-togethers like this:

“... fellowship, studying the Word (we’re walking through Ephesians), corporate confession and prayer, and worship through song. The time together is incredibly relaxed with no official format.”

That and, oh yeah, “Breaking of Bread”.

Guess Who’s Not Coming to Dinner?

Yesterday I dealt with the most practical reason ecumenicalism is a non-starter.

But not every argument against a major campaign to reunite the Church organizationally is all about utility.

The other reason we haven’t seen a lot of small, local churches devoting their energies to ecumenicalism is theological.

Big Questions and the Loss of Faith

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Sacrifices and Trade-offs

Nathan Abdy says some churches pay insufficient attention to what’s currently being taught in the larger evangelical community. I have argued that, at least in my experience, lack of elder awareness about the big picture isn’t a problem.

But then I also happen to know some exceptionally well-studied, highly intelligent older Christian men. I hope they represent the larger trends, but I could be wrong.

If so, that’s an issue. After all, elders keep watch over both the flock and themselves. That’s their job. “Pay careful attention,” said the apostle Paul. So they should, and so should we all.

In a Nutshell

Have you ever been taught how to effectively share the gospel? Some of us have, some of us haven’t.

Better question: If you had only a few seconds to communicate the essence of salvation, which verses would you choose to put it across? How much could you get in there in, say, thirty seconds?

My son was asked how he would explain it this week.

The Heights of Accommodation and the Depths of Evil

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