Too Hot to Handle: Faith and the Fatherless

In which our regular writers toss around subjects a little more volatile than usual.

Single motherhood is the new “normal”.

Government programs of various kinds have made possible a generation (or more) of children, many of whom know no father but the state. The Washington Post reports that by age eighteen fully half of children today will have lived some period with a single mother.

And increasingly, evangelicals are being called upon to aid, abet and even validate single motherhood.

Tom: IC, are there predictable consequences to growing up fatherless?

I Want to Die

I was baptized young.

Not so young that I did not know what I was doing. After all, I believe in believer baptism only … just like the scriptures tell us.

I was around ten, I think. I asked for it to happen. No one pushed me. And at that time, I had a ten-year-old’s faith, and a ten-year-old’s understanding. Nothing wrong with that … it’s just not where I am today.

It’s Official ...

It’s easy as pie to find information about the number of women sitting as members of the 44th Canadian Parliament, especially those who ran as candidates for the victorious Liberal Party. Depending on the website you browse, commentators are either delighted so many of the fairer sex were elected last September or outraged that more women were not. So far as I know, the question that so perplexed US Supreme Court nominee Ketanji Brown Jackson during her hearings (“Can you define the word ‘woman’?”) has not been raised to any of these ladies, let alone have they been asked to nail down their preferred gender identity.

We Canadians may have bought into the Social Justice program hook, line and sinker, but the websites that celebrate or lament the sexes of our MPs are still running a little behind.

When Normal Rules Don’t Apply

Was Adolf Hitler a Christian? And if so, how would we know?

One starting point would be to look at the things he said. Quotes like these employ language sufficiently “Christian” to inspire opportunistic atheists to say that he was, and even to assign Christians responsibility for the Holocaust:

“Overpowered by stormy enthusiasm, I fell down on my knees and thanked Heaven from an overflowing heart for granting me the good fortune of being permitted to live at this time.”

(from Mein Kampf)

“Let us fall down upon our knees and beg the Almighty to grant us the strength to prevail in the struggle for freedom and the future and the honor and the peace of our Volk, so help us God!”

(from a 1936 speech)

The horrified Christian responds, “No true Christian would ever order the deaths of millions!”

Anonymous Asks (201)

“What do sheep symbolize in the Bible?”

The Bible is full of symbols and pictures intended to help us understand the spiritual realities they depict. But as a young man getting serious about studying scripture for the first time, one of the things I had to learn about Bible imagery is that there is rarely a single, consistent interpretation for any figure or picture.

In one sense all of scripture is the product of a single author in the person of the Holy Spirit of God. Because of this, we might expect perfect consistency between image and intended meaning from Genesis to Revelation. But that would be failing to take into account the way inspiration worked.

Lord, Teach Us to Pray (1)

In seeking to interpret the answer given by the Lord Jesus to this request, we should remember he spoke to his disciples in the light of where they stood and what they could grasp at the time. It was before his suffering, resurrection and ascension to heaven, with all the privileges that resulted from those events. Those making this request had an earthly kingdom in view, but we can learn so much of practical value from the pattern he laid down for them.

Christians know themselves to be already included in the kingdom of God with their citizenship in heaven, but still may learn from this prayer.

Mining the Minors: Hosea (31)

If you want to communicate truth effectively, you have to do it at the level of your audience. The Lord Jesus understood this and used imagery all the time. He told stories to which people could relate. Even if they often didn’t fully understand the subtleties of his parables, they sometimes got the broader message.

Even his most hardened critics knew when they were being targeted.

Too Hot to Handle: Stomaching Veganism

In which our regular writers toss around subjects a little more volatile than usual.

How, now?

Increasingly, studies like this one point to the strong possibility that a strictly vegan diet might actually be the healthiest for human beings, and that even consuming a small amount of meat in our diet is sufficient to increase our chances of diabetes, among other things.

These studies may well be accurate (though, as with all assertions of the scientific community these days, I tend to reserve judgment until we see all the consequences of a purely vegan diet in a representative sample of the human population over a generation or two). But for the sake of argument, let’s give these studies the benefit of the doubt and assume they represent truth and not simply another scientific boondoggle.

Tom: So, the obvious question ...

Star Trek, Salvation and Sermons

Back in the early 1990s, The Humanist magazine interviewed the famous producer Gene Roddenberry, creator of the TV show Star Trek. The first series had been off the air for years and was long into syndication. Roddenberry was in the process of cranking out its eagerly-awaited sequel, Star Trek: The Next Generation — soon to prove yet another great hit.

The interviewer got the famous producer chatting about the relationship between the show and his own secular humanist beliefs.

The Bankrupt Christian

I find the answers on the GotQuestions website to be biblical and well-thought through — most of the time.

This one was a rare exception. It’s not that the writer is categorically wrong in his take on the question of Christians declaring bankruptcy, but I do think there are aspects of the issue he fails to consider.

Short version: his answer to “Should a Christian declare bankruptcy?” is a hard “No.” I’m going to suggest a better answer is “Maybe.”

Hear me out.

No Longer Live

“He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.”

Did you know that living for yourself is a sin?

It seems a little harsh when we think of it that way. We think of sins as major patterns of observably evil behavior, and the word of God even leads us in that direction: “Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.”

These are not oopsies, slips, errors or one-off sins. We can forgive those in ourselves easily enough. No, Paul is talking about ongoing patterns of behavior that become more important to people than obedience to Christ. These are the things that keep men and women out of heaven.

Anonymous Asks (200)

“Should Christians respect borders?”

Borders are neither essentially good nor bad: they simply tell us where one state’s authority ends and the next one’s begins. In principle at least, borders are morally neutral.

In fact, God himself was behind the original borders between the nations. As Moses put it, “When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples.” This is a reference to the fallout from the judgment at the tower of Babel, when the Lord dispersed mankind over the face of the earth.

In Service of Self

Self-centered = pre-occupied with one’s own well being and comfort.

What is the difference between being a selfish person and being a self-centered one? If you think about it, a person may give of his wealth freely, and see himself (and be regarded by others) as generous and unselfish. Yet for all his lavish giving to worthy causes, the real reason for his beneficence can be self-centered, motivated more by how others will see him than by the needs of those helped by his charity — his own image rather than the impoverished condition of the needy.

Big corporations often engage in this kind of duplicity on a grand scale; it is a “virtuous” way to keep name and products before the public.

Mining the Minors: Hosea (30)

Hoshea the son of Elah was the last non-Davidic king of Israel. Its next king will rule a reunited kingdom from Jerusalem, not Samaria, and he will most assuredly be from the tribe of Judah. A repentant and restored Israel will not mind, we are assured.

Hosea’s prophecy of the fall of the northern kingdom in 722 BC bookends the latter portion of the chapter (verse 7 to the end). It starts with Samaria’s king perishing “like a twig” (ESV) and concludes with the words “At dawn the king of Israel shall be utterly cut off.”

A sobering thought. The phrase “cut off” means to be destroyed.

Too Hot to Handle: The Words are Immaterial

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Clint Bryan at Christianity Today has a post up about something called the Hillsong Church. I’ve heard the name and vaguely associate it with religious music and the “worship team”-style presentation, but I know very little about the Hillsong phenomenon, and I don’t think I could hum even a single one of what Mr. Bryan says are very hummable tunes. If you tell me that’s a not-very-subtle indication I’m not exactly at the nexus of mainstream evangelicalism, IC, I suppose I’ll have to take the rebuke with grace, but I thought maybe we could talk about Mr. Bryan’s article since it touches on a subject you’ve written about a fair bit.

Immanuel Can: Yep, okay. Where do you want to start, Tom?

Straight Talk

Some years ago, Dr. Gordon Marino, the ethicist, wrote an article for the Chronicle of Higher Education called “Before Teaching Ethics, Stop Kidding Yourself”.

In this article, Marino complained of the cottage industry of posers and pseudo-experts we have today who dispense advice to us about how we ought to conduct our moral lives. Ethics, he argued, are not so much a matter of specialized knowledge as of ordinary people doing what they already knew to do.

Not That Difficult

“Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.”

There are actually two different Greek terms translated into English here with the phrase “men who practice homosexuality”. The first is malakos and the second is arsenokoitai. In recent years repeated attempts have been made to redefine the meanings of these words in order to explain away what the apostle Paul is saying in the clearest possible terms.

Short version: the allegation is that Paul is condemning abusive, coercive or recreational sexual relations between men, but not loving, faithful same-sex relationships.

Intentions and Outcomes

Back in March and April of this year, Immanuel Can and I had a two-part discussion of the validity of Tim Keller’s accusations of systemic racism in evangelical support for Christian workers. You can find those posts here and here.

But in working through the issues raised by Mr. Keller, what struck me most forcibly was the apparent ease with which an otherwise-discerning Christian accepts “equity” (as the social justice crowd defines it) as a valid metric for assessing race- and culture-related issues.

I’ve been giving that a little more thought. Because Mr. Keller is not the only one in the evangelical community assuming “systemic” injustices can be uncovered by examining statistics.

Anonymous Asks (199)

“Am I supposed to obey my pastor?”

Hebrews 13:17 reads like this: “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.”

That would seem fairly straightforward, no? Well, let me throw you a curve.

Peace and God’s Will

In some situations peace and God’s will may be in conflict, as certain passages of scripture show. Jesus said, “I have not come to bring peace but a sword.” As a result of his advent households would necessarily be divided. Romans 12:18 teaches Christians to avoid provoking this conflict: “If it is possible, as much as it depends on you, live peaceably with all men.”

Other scriptures show that among believers peace and the will of God are complementary: “Behold, how good and pleasant it is when brothers dwell in unity ... for there the Lord has commanded the blessing, life forevermore.” Think too of the many exhortations in the New Testament that call for oneness of mind. In these cases the pursuit of peace will assist us in discovering God’s will.

The reverse is also true: in fulfilling the will of God we will enjoy true peace.