In a previous post, I pointed out the various ways John Piper’s supersessionist leanings cause him to read things into Romans 2 that the apostle Paul does not say,
largely in aid of convincing Christians that we are “true Jews”. As a result,
Piper makes murk of the clear distinction in scripture between Jews, Gentiles and the church of God.
I also pointed out that a preference for a supersessionist
reading of the Bible frequently goes hand-in-hand with a very defined political
position on the modern nation of Israel and its right to occupy the Holy Land,
specifically, that those rights could use some major curtailing.