Not About Me

Luke records a parable Jesus told about a persistent widow and an unrighteous judge. The point to be taken from it, Luke says, is that we “ought always to pray and not lose heart”.

I have been reading that same parable over and over for half a century as if it has to do with my personal needs of the day, or week, or month. Persist, we have been taught, and God will give you the thing for which you beseech him. Can we get an amen, brothers and sisters?

One of the things it takes some people fifty years of praying to learn is this: prayer is not all about me.

The Other Cheek

Turning the other cheek is never all that much fun, but lately I’ve begun to see Christian restraint as something more than merely tactical.

In the Sermon on the Mount, Jesus famously told his followers, “If anyone slaps you on the right cheek, turn to him the other also.”

He did not tell them why, but we may reasonably infer that, like the instruction to love our enemies, turning the other cheek displays our family resemblance to our heavenly Father. (And, of course, there’s the bit in there about reward, but the less said about that the better; we wouldn’t want to look mercenary, would we?)

How Not to Crash and Burn (28)

One of the richer veins of wisdom that may be mined throughout Proverbs has to do with wealth: specifically, how to get it, how to keep it, and the dangers of being seen to have too much of it for other people’s tastes.

As Solomon puts it in Ecclesiastes, “Bread is made for laughter, and wine gladdens life, and money answers everything.” Wealth is not the ONLY answer to life’s difficulties, and it’s certainly not the BEST answer, but in nearly every situation (even serious illness), money offers AN answer that those without it cannot allow themselves to even consider.

Without further ado, a sampling from this week’s chapter.

Too Hot to Handle: Atheists in Foxholes

The most recent version of this post is available here.

The Preponderance of the Evidence

“They have Moses and the Prophets; let them hear them.”

— Abraham

Anyone familiar enough with the Bible to know whether Abraham or Moses came first has almost surely also read Jesus’ story in Luke 16 about the rich man and Lazarus, so I won’t need to explain to you how Abraham, who lived and died more than 400 years before Moses, could speak intelligibly about what either Moses or the Prophets wrote.

In the Lord’s story, Abraham is speaking from Paradise to a dead man in Hades, across the great chasm that divides the two.

Apocrypha-lypso: The Post-Game Show

“Scripture cannot be broken,” declared the Lord Jesus. He meant the Old Testament, of course; the New Testament had yet to be written. Today, his words legitimately apply to our entire Bible, but we must be careful not to hurl around the word “scripture” too casually, or to knowingly go beyond what the Lord Jesus intended when he made this powerful and sweeping claim.

My goal in examining the Apocrypha at length was not merely to provide light entertainment by snidely dissing books other people have found spiritually helpful. At the outset, I expressed the hope that the exercise would help us better define what it is about the canonical Old Testament that “distinguishes it from all the other religious writings, folktales, stories and myths with which human history is replete,” and I trust we’ve made good on that to some extent.

Nevertheless, it’s sometimes useful to spell these things out rather than expecting people to read between the lines.

Anonymous Asks (8)

“If God doesn’t like suicide, isn’t what Jesus did kind of like that? Did God send His Son to be murdered?”

Hmm. Maybe I’ll go with the second question first.

Peter’s message to the Jews at Pentecost was: “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.” That puts the responsibility for Christ’s death squarely where it belongs, I think: God certainly delivered him up, but it was lawless men that crucified and killed him. We can argue that God knew in advance that his Son would be rejected and murdered, and this is certainly true, but everyone involved in putting the Lord Jesus to death made a personal choice, from Pilate to Herod to the soldiers who crucified him, most especially the Jews who cried out repeatedly for his death.

As for suicide, well, that’s another story …

Apocrypha-lypso (12)

Throughout this series we’ve been examining ancient books that some non-Protestant Christians feel have been wrongly excluded from our Bibles. I’ve read, summarized and critiqued eleven of the most popular claimants to date, but there are plenty more out there, enough to keep me at it well into the next decade.

Tempting as that may be, I won’t go down that road for several reasons: (1) the further down into the Apocryphal jungle you travel, the feebler and less substantive the contestants become, such that anyone reading them with the least discernment starts to feel like the exercise of critiquing them is something akin to clubbing baby seals on the beach, as opposed to putting up a valiant defence against plausible error; (2) I promised to do a 12-part series, and I plan to keep that pledge; and (3) the reasons for excluding books from the canon begin to repeat themselves.

We wouldn’t want that. After all, figuring out which qualities make the canon the canon is pretty much the point of the exercise, right?

Specific Enough for You?

Yahoo Answers fields a tough one:

“Were all bible prophesies [sic] written years after the events took place?”

Best Answer: Yes, the ‘prophecies’ in the bible are nothing that go beyond what a kid with knowledge about the world can’t predict. [I’m pretty sure he means “can” there — Ed.] Not to mention things that have always happened.”

That “best answer” is the sort of handwaving you often get from people who haven’t actually read and studied the later books of the Old Testament. The prophets of Israel and Judah frequently made predictions that go well beyond “things have have always happened”.

How Not to Crash and Burn (27)

We are 27 posts into this series, and I should point out (a bit late, perhaps) that this is not going to be my attempt at a commentary on Proverbs. It’s quite a bit longer than I planned or expected, sure, but nothing remotely approaching comprehensive in scope. There are just way too many bits of sound advice in this book to touch on even a tenth of them. Most must await your own consideration and meditation to reveal their wisdom and impact your life.

The best I can hope to do here is offer a few thoughts and bits of research that seasoned readers of the Old Testament may not yet have encountered, and to offer the occasional incentive for younger Christians to make Proverbs part of their regular Bible reading regimen.

And of course I can tell you which verses jump out at me. Your mileage will surely vary.

Too Hot to Handle: Hmm … What Should I Wear to Church Today?

In which our regular writers toss around subjects a little more volatile than usual.

Tom: I like track pants and t-shirts myself. It’s what’s most comfortable, frankly. I’ve never liked suits. They’re expensive, and I don’t have any other use for them.

What do you think, IC? Can I sport my sweats in the pews?

Immanuel Can: Ha! You’ll scandalize the little old ladies. And the dour old men will be none too happy either. But I know of no scriptural prohibition on informality. You raise a good question: what is the Christian view of attire, particularly in regard to the meetings of the church?

Faith of the Calvinists

The most recent version of this post is available here.

How Not to Crash and Burn (26)

If you’ve ever been part of a conversational Bible study, you’ll probably relate to this statement: One person’s initial take on a proverb may be vastly different from another’s.

Years ago in a small mid-week study, we went around the room over a number of verses in Proverbs sharing what we thought they meant. Now, differences of opinion are to be expected in situations where there exists no real context from which to more accurately pin down Solomon’s intended meaning. But as I digested the various subjective impressions about the text laid out for us, there were times I was convinced we weren’t all reading from the same book.

And of course if you really want to examine an entire range of possible interpretations to seek out the best one, ask a woman what she thinks.

Anonymous Asks (7)

“If Adam and Eve had Cain and Abel, shouldn’t those be the only people on earth? Because when Cain kills Abel, Cain is scared that someone will kill him. But at that time, no one else existed. So who was Cain’s wife?”

Okay, well, let’s start by acknowledging that the Bible doesn’t give us explicit answers to many of our technical questions about the early days of the human race, especially in areas of study that are not spiritually significant. So we cannot say with any biblical authority how Cain got his wife. No Bible student can.

That said, let’s not imagine that either the human writer of Genesis or those who told the story for centuries before him were unintelligent men and women. They were not.

Apocrypha-lypso (11)

Obsessive music fans know that every artist or band has a “canon” made up of albums recognized by fans, critics and record labels as official releases.

Once an artist becomes established, however, opportunists commonly flood the market with rough takes on familiar tunes, rejected songs from album sessions, cover versions played once for a lark, and bootleg live tracks of questionable sound quality. While these new offerings usually contain a few rare gems and often provide insight into an artist’s work process, they generally do not compare favorably to music released exactly as the performer intended.

The Book of Jubilees might well be called “Outtakes from Genesis”. At least, that’s what it reads like.

Semi-Random Musings (9)

It’s funny how the visible man and the Lord’s man are often confused.

Years ago, I attended a church where the most noticeable, likable, impressive presence was a tall, distinguished-looking gentleman who greeted visitors warmly at the door week after week. His family was well known and he had been associated with the same church for decades, so his name was one with which Christians from other churches were always most familiar.

It took me a month or two to realize that almost all the spiritual energy in that church was coming from elsewhere.

Getting Kavanaughed

We used to hear about getting “Borked”, but I think it’s about time to retire that one. Robert Bork’s abortive Supreme Court nomination hearing was so long ago that you’d be lucky if 5% of your audience has even the slightest idea what you’re talking about when you trot that one out.

We should probably refer to getting “Kavanaughed” instead. The process is exactly the same, after all. The more things change, the more they don’t.

As the late Teddy Kennedy put it in 1987: “Robert Bork’s America is a land in which women would be forced into back-alley abortions, blacks would sit at segregated lunch counters, rogue police could break down citizens’ doors in midnight raids, schoolchildren could not be taught about evolution …”

Sound familiar? Thought so.

Too Hot to Handle: Beatles Buddhism

In which our regular writers toss around subjects a little more volatile than usual.

Over the last 20 years we’ve seen all kinds of pontificating about the threat of global warming, or climate change, or whatever it’s being repackaged as this week. One thing we can be sure of is that in the current economic situation, climate change is not the first thing on the minds of most Americans. The number of U.S. citizens who consider it a source of great worry dropped to a new low of 31% in 2014.

Given that the dire warnings of the Warmists are going largely unheeded at present, there has been an increasingly intense effort to reframe the climate change issue as a moral one rather than merely a political or practical one.

Theism and the Skeptics [Part 2]

The most recent version of this post is available here.

Anonymous Asks (6)

“How do you reconcile Ephesians 2:8-9 with James 2:24?”

Well, let’s take a crack at that. First, the apostle Paul in Ephesians:

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

Then James:

“You see that a person is justified by works and not by faith alone.”

I’m going to assume the bone of contention here is the two phrases “saved through FAITH” (i.e., not as a result of works) and “justified by WORKS”. These statements appear to be contradictory.

But are they?