We are 27 posts into this series, and I
should point out (a bit late, perhaps) that this is not going to be my attempt
at a commentary on Proverbs. It’s quite a bit longer than I planned or
expected, sure, but nothing remotely approaching comprehensive in scope. There
are just way too many bits of sound advice in this book to touch on even a
tenth of them. Most must await your own consideration and meditation to reveal
their wisdom and impact your life.
The best I can hope to do here is offer a
few thoughts and bits of research that seasoned readers of the Old Testament
may not yet have encountered, and to offer the occasional incentive for younger
Christians to make Proverbs part of their regular Bible reading regimen.
And of course I can tell you which verses
jump out at me. Your mileage will surely vary.
Assorted
Proverbs (Proverbs 12:1-28)
Mouths and Hands
Solomon communicates so much truth by means
of contrast that I can’t help noticing immediately when he stops using that
technique. In chapter 12, a full 26 of 28 verses draw stark contrasts of one
sort or another. Here is the first of two that do not:
“From the fruit of his mouth a man is satisfied with good, and the work of a man’s hand comes back to him.”
In a coming day, God will judge the world
with respect to its thoughts, words and deeds. Today, however, the thoughts of
most men and women are opaque to all but the most discerning; it is our words
and deeds by which the world evaluates us. The heart may indeed be the
wellspring of both words and actions, but it is through saying and doing that we affect those around us for good or
ill. It is through saying and doing, day after day, that we sow and reap in
this life.
An Illustration
Two men run a small business. Bill is a salesman, while Jerry does most of the physical production. What Jerry does is
obvious; it translates into billable hours and a visible, salable thing. But in
the end, he can only produce a day’s work in a day. Bill’s contribution is less
noticeable but no less valuable. He can’t measure his work product by noting
the time that he sat down at his desk and the time he stood up, because in a
sense he is always working. Every relationship in his life is potentially
financially fruitful. He may be on the golf course, in the church parking lot
or at the mall when he clinches a deal that will bring in business revenue for
the next two years.
What we say is often less tangible or memorable than what we do, but it may have a much more potent long-term effect.
James has a great deal to say about the power of the tongue, most of it negative. The tongue is a “restless evil”, a “world of unrighteousness”. But even James has to concede that the mouth that curses may also bless. The potential for good in
the tongue is enormous.
How will I use mine today?
The Path of Righteousness
Another example:
“In the path of righteousness is life, and in its pathway there is no death.”
Okay, we could argue there is a contrast of
sorts being drawn here (life/death), but both clauses are about the consequences
of being righteous — the first positive and the second negative — so
the proverb does break with the established pattern of many verses in this
chapter (slothful/diligent, righteous/wicked, prudent/foolish, truthful/lying,
etc.).
If you haven’t come across it yet, BibleHub is a useful tool for approaching verses like this one.
The website provides twenty-something different English translations of a verse
side by side, including most of the most popular versions, which will clue you
in very quickly as to whether there are legitimate text issues in the original
language that have caused translators to diverge from one another. Here are three takes that stand out from the crowd for one reason or another:
“In the way of righteousness there is life; along that path is immortality.”(NIV)“Living right is a pathway that leads to life and away from death.”(Contemporary English Version)“In the way of righteousness is life, and the way of the angry is unto death.”(Aramaic Bible in Plain English)
The NIV is less literal, but it makes for
memorable English; the CEV opts for plain and simple.
Translations of Translations
I’m not quite sure what to do with the ABPE. As a translation of another translation, it has just diverged from the
original Hebrew too much to be useful. There doesn’t seem to be anything about
the three Hebrew words in the second clause (nathiyb derek maveth) that should make us think of anger.
In any case, in Proverbs 8 the phrase “path of righteousness” is a synonym for “paths of justice”. Here, the specific aspect of “righteousness” in view is how a man interacts
with his fellows and whether he treats them fairly and appropriately, as opposed to his personal piety, his almsgiving, and so on.
With that in mind, the Contemporary English
Version (“living right”) probably comes closest to capturing Solomon’s intended
meaning.
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