How Not to Crash and Burn (30)

Disappointment, despite, laziness ... if you take the verses I’ve chosen from Proverbs 15 as representative of the whole, you might get the idea that Solomon’s a bit of a wet blanket.

Thankfully, for nearly every sluggard he describes, there is an upright man. For every broken spirit there is a “tree of life” and a “healing tongue”. For every grieved mother there is a rejoicing father.

It all depends how you want to look at his instruction, and what you decide to take away from it.

Too Hot to Handle: Not Playing the Game

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Scales and Panes

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A Digression About Possession and Oppression

On my way to work this morning I stopped in at my local A&W for a breakfast burger only to find a crazy person between me and the cash register — or at least he was behaving that way. The three uniformed employees were huddled behind the counter hoping not to get hit, the arms and spit were flying, and the words were coming high volume and a mile a minute. He kept repeating that he had come from jail and was on his way back there, and he made it all seem quite believable.

I suspect he was looking to intimidate the staff into giving him a free meal, but his demeanor had the opposite effect: nobody dared serve him for fear he would sit down and eat his breakfast right there, and they’d never get rid of him.

I gave him five bucks and he went away. Having a conversation with him was impossible. There was nowhere to fit the words in, and he wasn’t hearing anyway.

Anonymous Asks (10)

“How can we know that God is actually real?”

That’s an interesting question, and one that can be approached from a number of angles. The most obvious angle is scientific knowledge. Can we prove in a lab that God exists? Of course not. We can look into a microscope or up into a night sky and witness all kinds of evidence that points to a Creator, but can we demonstrate his existence from these things with 100% certainty to someone who doesn’t believe?

No, we should probably concede that we can’t.

Patriots and Propagandists

The lack of historical perspective and context among the general public is not a new problem. It might be at an all-time high today, though I doubt it; the earthly powers-that-be always have practical reasons for sowing confusion, and the spiritual Powers-That-Be even more so.

But even if ahistoricism is not setting some kind of new record, many of us have a legitimate concern that the media narrative currently being pushed on us is profoundly out of step with reality. Labeling modern conservatives “Nazis”, for instance, is either naive or remarkably devious.

Either way, it is politically useful. Not accurate, but useful.

Deprived of this Grace

I’ve been struck lately by the relevance of the Lord’s kingdom parables to the whole issue of John Calvin’s concept of election.

You may have noticed that the Lord’s disciples appear to be not entirely comfortable with the whole ‘parables’ concept. We know this because they have to ask the Lord to explain the parables to them, and enthuse about it when he does. They obviously find themselves on surer ground when he speaks “plainly” than when he tells stories that require interpretation.

But the Lord explains the reason for parables to them in this way:

“To you has been given the secret of the kingdom of God, but for those outside everything is in parables, so that ‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’ ”

On the face of it, this sounds terribly determinist, doesn’t it.

How Not to Crash and Burn (29)

The book of Proverbs is one of the very few places in scripture where context is generally unimportant — even useless. For Bible students, that makes some of the more obscure individual proverbs a little difficult to parse: we are reduced to looking up the meanings of individual Hebrew words, comparing turns of phrase with other Old Testament books from the same period, or resorting to internet explanations of traditional rabbinical renderings.

Or making wild guesses. I don’t recommend that approach.

All the same, if we were to assume Solomon never groups proverbs together by subject for effect, we would be dead wrong.

Too Hot to Handle: How Do You Read It? (4)

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The Butler Did It

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Jews and Jews

I recently watched a comedian on YouTube trying to sort out what it is exactly that makes a Jew a Jew. Having only minimal familiarity with the Old Testament, and possessing almost no knowledge of modern Talmudic Judaism, the poor man was entirely at sea, and eager for somebody to explain it to him.

I don’t blame him. The term is used multiple ways by different groups with different things in mind. Sorting out the various claims to Jewishness is not easy, and I think it’s fair to say the vast majority of modern users of the term either get it wrong or use it in such an ambiguous and inconsistent way that nobody really knows what they are talking about.

The biggest contributors to this confusion, oddly enough, are a certain subset of … er … Jews.

Anonymous Asks (9)

“In the Trinity, we know the attributes of God and Jesus, but do we really know many about the Holy Spirit?”

No. Next question.

Kidding, of course. But the question spotlights a truth quite plain to us if we read our Bibles attentively, and that is that not every member of the Godhead gets equal time in the scriptures. This is, I think, by design, and has to do with the nature of the Spirit’s work. In fact, the Lord Jesus told his disciples, “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.”

Not About Me

Luke records a parable Jesus told about a persistent widow and an unrighteous judge. The point to be taken from it, Luke says, is that we “ought always to pray and not lose heart”.

I have been reading that same parable over and over for half a century as if it has to do with my personal needs of the day, or week, or month. Persist, we have been taught, and God will give you the thing for which you beseech him. Can we get an amen, brothers and sisters?

One of the things it takes some people fifty years of praying to learn is this: prayer is not all about me.

The Other Cheek

Turning the other cheek is never all that much fun, but lately I’ve begun to see Christian restraint as something more than merely tactical.

In the Sermon on the Mount, Jesus famously told his followers, “If anyone slaps you on the right cheek, turn to him the other also.”

He did not tell them why, but we may reasonably infer that, like the instruction to love our enemies, turning the other cheek displays our family resemblance to our heavenly Father. (And, of course, there’s the bit in there about reward, but the less said about that the better; we wouldn’t want to look mercenary, would we?)

How Not to Crash and Burn (28)

One of the richer veins of wisdom that may be mined throughout Proverbs has to do with wealth: specifically, how to get it, how to keep it, and the dangers of being seen to have too much of it for other people’s tastes.

As Solomon puts it in Ecclesiastes, “Bread is made for laughter, and wine gladdens life, and money answers everything.” Wealth is not the ONLY answer to life’s difficulties, and it’s certainly not the BEST answer, but in nearly every situation (even serious illness), money offers AN answer that those without it cannot allow themselves to even consider.

Without further ado, a sampling from this week’s chapter.

Too Hot to Handle: Atheists in Foxholes

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The Preponderance of the Evidence

“They have Moses and the Prophets; let them hear them.”

— Abraham

Anyone familiar enough with the Bible to know whether Abraham or Moses came first has almost surely also read Jesus’ story in Luke 16 about the rich man and Lazarus, so I won’t need to explain to you how Abraham, who lived and died more than 400 years before Moses, could speak intelligibly about what either Moses or the Prophets wrote.

In the Lord’s story, Abraham is speaking from Paradise to a dead man in Hades, across the great chasm that divides the two.

Apocrypha-lypso: The Post-Game Show

“Scripture cannot be broken,” declared the Lord Jesus. He meant the Old Testament, of course; the New Testament had yet to be written. Today, his words legitimately apply to our entire Bible, but we must be careful not to hurl around the word “scripture” too casually, or to knowingly go beyond what the Lord Jesus intended when he made this powerful and sweeping claim.

My goal in examining the Apocrypha at length was not merely to provide light entertainment by snidely dissing books other people have found spiritually helpful. At the outset, I expressed the hope that the exercise would help us better define what it is about the canonical Old Testament that “distinguishes it from all the other religious writings, folktales, stories and myths with which human history is replete,” and I trust we’ve made good on that to some extent.

Nevertheless, it’s sometimes useful to spell these things out rather than expecting people to read between the lines.

Anonymous Asks (8)

“If God doesn’t like suicide, isn’t what Jesus did kind of like that? Did God send His Son to be murdered?”

Hmm. Maybe I’ll go with the second question first.

Peter’s message to the Jews at Pentecost was: “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.” That puts the responsibility for Christ’s death squarely where it belongs, I think: God certainly delivered him up, but it was lawless men that crucified and killed him. We can argue that God knew in advance that his Son would be rejected and murdered, and this is certainly true, but everyone involved in putting the Lord Jesus to death made a personal choice, from Pilate to Herod to the soldiers who crucified him, most especially the Jews who cried out repeatedly for his death.

As for suicide, well, that’s another story …

Apocrypha-lypso (12)

Throughout this series we’ve been examining ancient books that some non-Protestant Christians feel have been wrongly excluded from our Bibles. I’ve read, summarized and critiqued eleven of the most popular claimants to date, but there are plenty more out there, enough to keep me at it well into the next decade.

Tempting as that may be, I won’t go down that road for several reasons: (1) the further down into the Apocryphal jungle you travel, the feebler and less substantive the contestants become, such that anyone reading them with the least discernment starts to feel like the exercise of critiquing them is something akin to clubbing baby seals on the beach, as opposed to putting up a valiant defence against plausible error; (2) I promised to do a 12-part series, and I plan to keep that pledge; and (3) the reasons for excluding books from the canon begin to repeat themselves.

We wouldn’t want that. After all, figuring out which qualities make the canon the canon is pretty much the point of the exercise, right?