John Piper’s God

John Piper’s God is not someone I find particularly appealing.

Piper’s Calvinist determinism makes his version of heaven a scary place where every microscopic detail of human existence is examined, and from which God himself administers rough justice to his subjects on the spot as he sees fit, to believers and unbelievers alike, sometimes in the form of really bad weather.

A rash of tornados across the U.S. in 2012 prompted Piper to express his opinion in this post.

Of Generals and Foot Soldiers

“Seek his kingdom, and these things will be added to you.”

Here is a tall order, no? How exactly do we seek God’s kingdom?

Oh, I know we all have some kind of mental picture in view when we pray “Thy kingdom come.” I certainly always do. During the eight years of Barack Obama’s stewardship of the U.S., I regularly imagined the man’s surprise at getting his just desserts one day. I look forward to all deceivers being shown to the world for exactly what they are: right, left and apolitical alike. I picture the enthroned Christ dispensing justice, the wolf lying down with the lamb, and ultimate truth, love and discernment dictating all aspects of world governance.

There are all kinds of ways we may picture the kingdom. But seeking it? That’s something else. It seems like the sort of aspiration in which one’s reach easily exceeds one’s grasp.

Anonymous Asks (82)

“Should I wait for God to bring me a boyfriend?”

Let’s apply this “wait for God” principle to a few of life’s other important questions and consider how much sense it makes, as well as the mostly likely outcome of waiting:

“Should I wait for God to deliver  dinner?” (Starvation)

“Should I wait for God to provide me with a job?” (Chronic unemployment)

“Should I wait for God to wash my car?” (An unspeakably filthy vehicle)

Crazed Swine on a Gerasene Hillside

We do not have a whole lot of clear teaching in the Bible about demons and precisely how they operate. It is evident from the various accounts we have in the gospels that demons are capable of indwelling, tormenting and periodically controlling humans who become susceptible to them, but we do not know much more than this for certain.

Under what conditions do demons come and indwell a person? Where do they go when they haven’t got a human being to play with? Why do they so terribly fear the abyss, and what makes them crave human hosts while methodically working away at their destruction? None of these things are spelled out for us.

Time and Chance (25)

As I write this, I haven’t had breakfast yet. I will shortly. There’s food in the fridge, and money in the bank if I opt to step out for a bite.

That covers this morning, and this afternoon, and maybe even the rest of this week. However, if I were to stop going to work, I would have a problem before long. The refrigerator would be empty, and the bank balance would dwindle until it hit rock bottom.

Too Hot to Handle: Open Just A Bit Too Far

In which our regular writers toss around subjects a little more volatile than usual.

We’ve talked a lot about Calvinism here over the past two years. We have not talked very much about Open Theism, also referred to as Dynamic Omniscience, which might be said to be Calvinism’s very near-opposite.

By the time the Evangelical Theological Society adopted the Chicago Statement on Biblical Inerrancy in 2006, their decade-long internal debate over Dynamic Omniscience had pretty much petered out. ETS president Tom Schreiner says that for the ETS at least, the debate has “simmered down”.

And yet today the Global Christian Center still lists what it calls the “Open Theism Controversy” among its nine most important issues facing the evangelical church.

Tom: This particular idea about God is clearly not going away. In a nutshell, Immanuel Can, what is Open Theism?

Old Guy with the Ponytail

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From the Cat’s Perspective

I’m sitting in the vet’s office with a very unhappy young feline. She was okay in the car; a little curious but not overly concerned. Now her tail is fluffed up like a feather duster and she’s growling, a sound I’ve never heard from her before. The instrument poking into her ears was bad enough, the prodding and squeezing of her abdomen was worse, and then came the rabies shot and the growling if you accidentally touch her where it now hurts.

To top things off, this is only the preliminary round. She doesn’t know it yet, but she’s getting spayed in two weeks. That’s when things will really get ugly.

What Scripture Doesn’t Tell Us

Yesterday in this space I mulled over the question of whether or not pets go to heaven. The post was mostly speculative. Why? Because, as is the case with so many other topics of interest to us in this life, the Bible simply doesn’t tell us. God chose not to weigh in on that one, at least not directly. Sure, there are hints and clues and principles in scripture which we can draw on to lead us to some more-or-less-satisfactory conclusion, but nowhere do we find plain teaching that settles the matter beyond controversy.

This is true of many, many other subjects of interest to Christians today.

Anonymous Asks (81)

“Will my pet go to heaven?”

As a pet owner and lover, I have no small vested interest in the question myself. That said, given what I know of God, if it turns out that my much-loved critters do not appear beside me in glory one day, I will not be turning to my heavenly Father to complain. There is simply too much about my own consciousness that I do not know with certainty for me to speculate with any confidence about animal consciousness and its eternal value.

Some things we simply have to leave to God. If there is a distinction to be made between the concepts of faith and trust, I would not be able to tell you what it is. Among Christians, then, who have already committed our own selves to Christ for salvation, a little trust on these smaller matters is in order.

Are the Critics Right?

Christianity has been called a crutch, an opiate, a panacea and “wish-fulfillment”. The prevailing theory among its detractors is that we are fragile flowers who can’t cope with life and surround ourselves with comforting platitudes to escape having to face up to harsh realities like “We are all alone in the universe”, “Nobody loves me”, “There is no such thing as justice” and “Death is the end of everything”.

Additionally, we are often told people cling to Christianity because they can’t think for themselves and need to be told what to do.

These are arguments that may initially appear to hold water.

Time and Chance (24)

King Saul had a burial.

When he fell in battle with the Philistines, his enemies decapitated him and fastened his body to the wall of the city of Beth-Shan, publicly degrading him in death. And yet, as willful, proud and chaotic as Saul’s reign over Israel had been, the courageous men of Jabesh-Gilead came, probably at no small risk to themselves, took his body, burned it, buried the bones and fasted seven days in memory of him.

As in most other nations, an ancient Israelite burial was not merely a matter of being dumped into a hole in the ground and covered by dirt. There were people who cared enough about Saul to make it evident to the entire nation — not to mention its enemies — that their king’s life, position and person were worthy of their loyalty and appreciation. So Saul received a proper interment with the customary ritual observances.

Too Hot to Handle: Five Questions About the Next Generation

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On Being Taken In

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The Things That Are God’s

Most people use the expression “Render unto Caesar” as a slightly more literary way of saying “Pay your taxes.” The phrase is so universally recognizable it has served as the title of an episode of the Hercules TV cartoon, at least one book of teen fiction, and a whole quest in a popular videogame.

Not everyone could tell you the line comes from the Bible. Fewer know it was Jesus who said it. A smaller subset still can actually quote it in full: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

It’s funny how easily that last bit tends to get forgotten.

Analyzing the Narrative

Detail from Meister Francke’s Resurrection, ca. 1424

I read a lot of fiction. I always have. And, like most avid readers, I can tell the difference between a good story and a bad one; between a narrative account that holds water and one that is flimsily constructed or implausible.

The stolen body hypothesis is one of the latter, one that has been around from the very beginning. Matthew points out that the chief priests and elders paid to circulate the rumor as soon as it was clear the Lord’s body was no longer in his tomb.

Anonymous Asks (80)

“What are valid reasons to break up?”

If you are talking about breaking up a marriage on a permanent basis, the only possible valid reason given in scripture is a spouse engaged in a sexual perversion. Usually this is limited to adultery, but the Greek term the Lord used in Matthew is a fairly broad one, and there could be several other sorts of perversion that qualify.

Sorry, that’s a bit grim, but there you are. However, I suspect you are inquiring about a dating relationship or perhaps an engagement. In that case, I believe the Bible’s answer would be a little different.

Frankly, almost anything qualifies.

Metaphorical Mites

You remember the widow, right?

I know, I know, there are more than a few widows in the Bible. I mean the one at the temple in Jerusalem in the gospels. The Lord remarked on the gift she deposited in the temple treasury. He specifically drew the attention of his disciples to it when he said that she put in “more than all those who are contributing.”

If you only read Luke you might be forgiven for thinking this incident occurred at random, but Mark makes it clear that the Lord “sat down … and watched the people putting money into the offering box.” That may seem an odd way to occupy your time, but I think he was waiting for a certain poor widow to come along.

So her two mites matter, and maybe not only for the reasons you might think.

Time and Chance (23)

Work is not in itself a product of the Fall. God made man to “have dominion”. Even ruling is not a passive undertaking; it requires doing something from time to time. God put Adam in the Garden of Eden not to be a man of leisure but “to work it and keep it”. Apparently it would not keep itself, even in an unfallen world. There is no suggestion this was in any way unpleasant, but it was man’s lot up until the Fall.

However, when Adam sinned, God declared, “By the sweat of your face you shall eat bread.” Work got a whole lot harder. The word “pain” appears for the first time in the respective curses. This was the new “lot” of mankind, and coming to grips with it required serious reflection.

Back in Ecclesiastes 5, the Preacher has given it some.

Too Hot to Handle: Positively Negative

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