Say Yes to the Dress

“The fine linen is the righteous deeds of the saints.”

The book is Revelation, and before us is the marriage supper of the Lamb. The Bride is a certain subset of God’s people (we shall not revisit that discussion in detail here), and others among God’s redeemed are present to celebrate. The Bride has clothed herself with “fine linen, bright and pure.”

It’s the most uplifting picture in several chapters of what is, at times, a very dark book, and it is the great hope of the Church.

Inbox: Things That Don’t Hold Together

My previous post addressed a question raised by Immanuel Can about the use of the term “bride” in scripture as a metaphor for the Church. Examining the subject raised a number of issues best explained in this Infogalactic blurb:

“The Bride of Christ or bride, the Lamb’s wife is a term used in reference to a group of related verses in the Bible — in the Gospels, Revelation, the Epistles and related verses in the Old Testament. Sometimes the Bride is implied through calling Jesus a Bridegroom. For over fifteen hundred years the Church was identified as the bride betrothed to Christ. However, there are instances where the interpretation of the usage of bride varies from Church to Church. The majority believe it always refers to the Church.”

Another thing we call “groups of related verses” is systematic theology. 

Inbox: Who’s Getting Married?

The “Bride of Christ” is not a term found in the Bible.

There, I said it.

Someone is bound to take umbrage, because it’s an expression very commonly heard in Christendom. Even the very useful GotQuestions.org assumes its validity in asking the question “What does it mean that the church is the bride of Christ?” and in going on to note that “In the New Testament, Christ, the Bridegroom, has sacrificially and lovingly chosen the church to be His bride”.

Is that quite right? Let’s have a look.