Mining the Minors: Hosea (38)

The photo to the right reproduces my favorite classical attempt to represent Jacob’s struggle with the angel by French painter Pierre Patel (1604-1676). If you squint, you can just about see two figures wrestling on the bottom left. Patel’s design displays a certain cautious reverence sadly lacking in other painters of the period.

One of Hosea’s main themes in chapter 12 is the patriarch Jacob. The second and fourth divisions of the chapter use different aspects of Jacob’s life to instruct any willing ears in Israel or Judah.

Acts of Faith That Aren’t

Some things in my life that might look like faith to the uninitiated are really just me being me.

I’m not alone in this. Like many other Old Testament saints, Jacob’s faith rates a mention in Hebrews 11. But it’s interesting to see the act of faith for which he is commended, and to consider the many acts for which he is not.

It would, of course, be foolish to think the Hebrews list of acts of faith is exhaustive: the writer concludes with the words “time would fail me to tell”, which statement strongly implies numerous acts of faith left unmentioned among which may well be a number of Jacob’s.

Two Camps

Jacob was a natural manipulator. Born the second of a pair of twins, he came out of his mother’s womb hanging on to Esau’s heel. That makes sense: why expend your own effort when you can just ride along in big brother’s slipstream? That act, probably completely unconscious, defined him and became his name, and “grasping the heel” became a Hebrew metaphor for taking the easy way out.

Cheating, we call it. And Jacob did it over and over again.

Too Clever For Their Own Good

Far too often the mere existence of a biblical record of how fallible, sinful men behave is taken as evidence of what God prefers.

That’s a mistake, whether it is done by unbelievers attacking the character of God and the morality of his instructions, or by believers looking to the frequently sub-optimal choices of Old Testament patriarchs for their standards of acceptable Christian behavior.

We can and should learn moral lessons from history, of course, but it is foolish to go beyond what is actually written. When we do, we are often being too clever for our own good.

When Our Number Is Up

“Then Israel summoned his strength and sat up in bed.”

The book of Hebrews tells us that when Jacob rallied his strength to bless Joseph’s children, it was an act of faith; and not only an act of faith, but one worthy of mention alongside Abraham’s near-sacrifice of Isaac, the crossing of the Red Sea and the fall of the walls of Jericho.

I’m not quite sure how to picture this scene, but it is the last act of a very old man who has come a very long way with God. At the beginning of chapter 48, Israel summons his strength and sits up on his deathbed to give his benediction. Probably he swings his legs down to the floor, sitting on the edge of the bed. When he finishes, at the end of chapter 49, he pulls his legs back into bed and breathes his last.

Job done. Quite the way to go, when you think about it.

Semi-Random Musings (12)

I cannot say what the process of becoming honest is like for the occasional white-liar, but people who practice deceit definitely have great difficulty quitting.

I have probably detailed in some post or other my own experience of giving up the practice of lying cold-turkey by forcing myself to publicly confess every single new falsehood I uttered, and doing so the moment the words left my lips. It involved a level of red-faced humiliation and personal exposure I was very much unused to. Rarely was a confession received in quite the way I expected.

I suppose all bad habits are hard to break.

Bit Players in an Eternal Drama

When Jacob returns to Canaan from sojourning in Paddan-aram, along with his wives, family, servants and flocks, he finds himself anticipating the inevitable confrontation with his brother Esau. The same Esau whom Jacob had swindled, and from whom he had fled in fear more than twenty years before. Esau who, it is reported, has four hundred men with him. That doesn’t bode well. The writer of Genesis tells us “Jacob was greatly afraid and distressed.”

A reasonable reaction, all things considered.

The Dreaded New Year’s Day Post

Oh no. Not New Year’s Day again. Did I mention I hate writing “event” posts?

Yeah, I did. Well, here we are again anyway. It’s January 1 in a new calendar year, and many among our fellow Christians are doing the same sort of reassessment almost everybody tends to do this time of year. Those who aren’t are probably feeling better about themselves than you and me, but we’ll salvage a bit of delusional cred, at least in our own heads, by marking them down a notch or two for egregious lack of self-awareness.

Hey, this “taking stock” stuff needs to be done sometime, right? If there’s a better time to do it, I can’t think when it might be.

A Bright Thought for a Brisk Winter Morning

Life is affliction.

Too dark an opener? Maybe. But it’s true.

It’s too short for one thing, gone before we fully appreciate it. “Dust”, says Moses. Like a dream. We wither like grass. We are swept away like a flood. Seventy years on average. Eighty maybe, if we’re unusually robust. Almost nothing. At some point after we enter this world, we discover that death is a universal reality. From that moment on, the spectre of our own imminent demise and that of all those we love hovers over, informs, taints and affects every moment of our lives. Affliction.

Acts of Faith That Aren’t

The most recent version of this post is available here.

Too Clever For Their Own Good

The most recent version of this post is available here.

The Greater Sin

Let’s take it as read that all sins are bad by definition. Offensive to God. Destructive to human will, life, character, testimony and interaction. They contaminate the present, give the lie to the past and, even when repented of, may negatively impact the future.

(When considered against the backdrop of the cross of Jesus Christ they’re actually worse than that, but this is intended to be more practical than theological.)

The thing is, not all sins are equally bad.