I am completely unfamiliar with Mr. Lawrenz. Other than this single blog post at BibleGateway.com, I have not read anything he has written, so take the following for whatever it
is worth.
“Here are two unhelpful approaches to Revelation. One is to think it is such an incomprehensible book of enigmas and riddles that we avoid it. The second is to uncritically follow someone else’s arbitrary interpretation of all the details and hidden meanings of its passages.”
The latter was the story of my teen years. Hal Lindsey’s The Late Great Planet Earth (1970) was
still a bestseller and I gobbled it up, followed by any other prophecy-related
literature I could buy or borrow.
But forty-five years down the road, Lindsey’s predictions
about the European Economic Community seem dubious and his conviction that “the
decade of the 1980s could very well be the last decade of history as we know it”
demonstrably off-base. Other Planet Earth
interpretations are equally questionable.
In our understanding of Revelation, it is all too easy to
get caught up in comparing scripture with current events. “Revelation never describes itself as a symbolic code of
future events plotted on a timeline,” Mr. Lawrenz says, affirming that
like the prophetic books of the Old Testament, Revelation contains a message of
warning and comfort.
This observation is a valuable one. Revelation is not a
timeline. Its perspective shifts in and out, sometimes backing up to give us a big-picture view of history in symbolic language and other times focusing on imagery that speaks of events surely future.
“If we keep our eyes on this central message and the intended effects, we will be less likely to get bogged down when we get into details in the book.”
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