I am an obsessive
statistician, a very slightly annoying quality for which I would apologize if
anyone who knows me at all would take such an apology seriously.
Okay, I am an unrepentantly obsessive stats nut. I love numbers, and I love what they tell
us about people and about life. If we know each other well, you may think you
are keeping to your diet, but I probably have a better idea than you do whether
you’re kidding yourself about your eating habits. Likewise, you may think you
are characteristically timely for your appointments, but I can tell you
precisely how often you aren’t.
Some people are more
fun to know via the Internet than to put up with in real time.
Trivia Time
So if you hate facts
and details, come back tomorrow. Today is trivia time, along with maybe
one or two observations along the way that are not completely insignificant.
Since the writers of
the Old Testament did not follow the time-honored grade school habit of dating
their work at the top right for our convenience, all dates herein are
approximate. Depending on the scholar you’re reading, you may be looking at a
slightly different timeline by two, three or even five years. But they are
pretty good approximations all the same. Most scholars without axes to grind
are usually in the same ballpark.
Just don’t expect Sir
Robert Anderson here: I like numbers, but I’m not a complete
detail maniac.
The Kings of Israel and Judah
Where the nation of
Israel is concerned, the word “kingdom” refers to a historical era that began
with Saul’s ascension to the throne of a united Israel around 1050 BC and
ended about 586 BC with the imprisonment of the last king of Judah,
Zedekiah, in Babylon, a period of approximately 465 years.
Funny, it seems longer
when you’re reading it.
Prior to this period,
Israel had judges. Afterward it had captivities and later governors under the
thrall of successive world empires, followed by a massive dispersion lasting
more than 1,900 years. But no kings. The next time Israel has a king,
folks, it’s going to be quite the show.
This handy chart shows who reigned in Israel, when he did it, how long he lasted, how he behaved,
and even which of the more famous prophets served during his reign. There are
probably all kinds of similar timelines around, but I like this one because it
lays out a lot of information clearly in an area the size of a
single computer screen.
The United Kingdom ... No, Not THAT One
As all Bible students
know, the united kingdom of Israel was a short-lived affair spanning a period
of 120 years during which only three kings ruled, though perhaps not all
Bible students have calculated that each of these first three kings (Saul,
David, Solomon) ruled for exactly 40 years. Care to speculate on the odds
of that occurring naturally?
After Solomon died, God divided the kingdom as punishment for his latter-day idolatry. Judah and Benjamin formed the kingdom of Judah under Solomon’s son Rehoboam,
while the remaining 10 tribes are in scripture called Israel, or the
“northern kingdom”. Generally speaking, of the two, Judah did better.
Good and Evil
After the kingdom was divided, Judah’s kings outnumbered Israel’s 20 to 19, but you have to
remember that the two kingdoms were not entirely contemporaneous. Both commenced
around 931 BC, and both ended in captivity (Israel to the Assyrians and
Judah to the Babylonians), but Judah outlasted Israel by fully 136 years, 345 to
209. So while the average reign of each king of Judah was a little over
17 years, the average reign of each Israelite king was only eleven. This
may have had something to do with the fact that while the kings of Israel are
all characterized in scripture as having done “evil” (in varying degrees, of
course), eight of Judah’s 20 kings can arguably be characterized as “good”
(also, naturally, in varying degrees).
Wait, you mean God
blesses obedience and punishes disobedience in this world? Based on God’s
dealings throughout scripture and on his dealings with particular kings, this
seems a hard thesis to argue against. I can’t prove it, but it’s also possible that governments
run by evil men have a greater tendency to self-destruct even apart from divine
interference.
Need more evidence?
Those eight “good” kings of Judah ruled for a combined 263 years, an
average of almost 33 years each. The twelve “evil” kings combined for
82 years, an average of slightly less than seven years each.
When you’re running a
kingdom, obeying God just seems to work out better. That’s too obvious a point,
perhaps. Let’s try something less like a two-by-four to the skull.
If You Like Your King …
Another notable: Judah’s
rulers came from one family, a single dynasty.
There was, as most of
us know, a prophetic necessity for the providential preservation of David’s
line. Messiah was to be David’s son and heir, and he could hardly be David’s son
if David’s entirely family line was wiped out, as happened with astounding
regularity in the nations of that day. And yet preserved it was, so that both Matthew and Luke would later document genealogies for the
Lord Jesus that trace themselves in unbroken succession right back to King David himself.
Israel? Not so much.
The northern kingdom was ruled by 19 kings from nine different dynasties,
the longest of which spanned a mere four generations and the shortest of which
lasted only seven days. And every one of those dynastic flip-flops involved a
nasty, bloody regicide. “If you like your king you can keep your king”? Not in
Israel you couldn’t. Somebody would knock the poor guy off the minute you
turned your back to check what those wacky prophets of Baal were getting up to.
Now Calculate These Odds
If you think the odds
of three straight kings serving coincidental forty year terms are not
outrageous, ask yourself what are the odds of a dynastic chain of 22 kings
lasting over 425 years during this same hyper-murderous period. It was so remarkable
that the Judaean line was still called the “House of David” 300-plus years
AFTER David had been buried with his fathers. In Israel, the servants, the head
of the army, the generals and probably the royal plumber were queuing up in
Samaria or Jezreel to take your throne away. But in Judah, even when one of
David’s heirs was occasionally murdered, another somehow ended up right back on
the throne to succeed him. King Joash was murdered by his servants, and yet his son Amaziah was handed the throne. When Amaziah was later murdered
by his people, they dutifully placed his son on the throne to succeed him. What kind of half-baked, amateur regicide is that?
Props to wicked queen mother Athaliah for coming closest to getting the job done, but her attempt too was thwarted. Explain
all this without a divine thumb on the scales, please.
Moms Matter, Apparently
The writers of Kings and
Chronicles love to mention people’s mothers. Seventeen
(or eighteen) different mothers of nineteen different kings are mentioned by
name in Kings and Chronicles. (The Israelites Ahaziah and Joram were brothers,
both sons of Jezebel, and who knows about Maacah and Michaiah? It’s possible
they were the same person and Asa was a grandson rather than a son, or else one
may have been Abijam’s wife.)
In any case, here’s the complete list of queen moms called out in Kings and Chronicles:
Mother
|
King
|
Good/Evil
|
Nation
|
|
1.
|
Rehoboam
|
Evil
|
Judah
|
|
2.
|
Abijam/Abijah
|
Evil
|
Judah
|
|
3.
|
Good
|
Judah
|
||
4.
|
Good
|
Judah
|
||
5.
|
Ahaziah
|
Evil
|
Israel
|
|
5.
|
Evil
|
Israel
|
||
6.
|
Evil
|
Judah
|
||
7.
|
Good
|
Judah
|
||
8.
|
Good
|
Judah
|
||
9.
|
Good
|
Judah
|
||
10.
|
Good
|
Judah
|
||
11.
|
Hezekiah
|
Good
|
Judah
|
|
12.
|
Manasseh
|
Evil
|
Judah
|
|
13.
|
Amon
|
Evil
|
Judah
|
|
14.
|
Josiah
|
Good
|
Judah
|
|
15.
|
Jehoahaz
|
Evil
|
Judah
|
|
16.
|
Jehoiakim
|
Evil
|
Judah
|
|
17.
|
Jehoachin
|
Evil
|
Judah
|
|
18.
|
Zedekiah
|
Evil
|
Judah
|
* Of
mixed heritage (Athaliah) or foreign (other mothers with asterisks).
I can’t help but notice that the mother of
every single good Judaean king is mentioned by name. Credit where credit is
due, apparently. Of the remaining 31 (evil) kings of Judah or Israel, only
nine mothers warrant mention, frequently for infamy. In some cases, like
Jezebel, Maacah or Naamah, they were horrendous idolaters who personally led
Israel and Judah into sin. In others, like Athaliah, they stepped onto the
stage and tried to run the show themselves.
It’s a small statistical sample, useless
for proving anything categorically, but I find it interesting anyway. In Judah,
kings born to Israelite mothers had a 57% chance of turning out godly. Kings
born to godly fathers had a 50/50 chance of turning out godly, but kings born
to an evil father had a 57% chance of becoming evil rulers themselves. We
probably face similar odds in our churches today: there are no guarantees, even
if you bring your children up with a consistent and godly example to follow,
that they’ll actually do so.
Can we make anything dogmatic of this? Probably not.
Some Things Just Never Work
On the other hand, kings born to foreign
mothers had no chance of turning out well. Zero, zip, zilch, nada. Something
about plowing with oxen and donkeys or one of those other strange things you
find in Israel’s law, I’m sure. Okay, here is it:
“You shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited, the crop that you have sown and the yield of the vineyard. You shall not plow with an ox and a donkey together. You shall not wear cloth of wool and linen mixed together.”
Like and unlike do not mix. Light and darkness have no common purpose. Sidonians and Ammonites reliably made lousy Israelite
royalty.
There’s probably a lesson in that for young
Christian men who can’t find seem to find sufficiently appealing marriage
prospects in their churches: it’s not just your own life you’re nuking when you
pair up with an unsaved woman, it’s your children’s as well. When you put two
unlike things together, it simply does not work, and a mother has a lot more
time to mould a child’s character at an early age than a father does. If
Old Testament history means anything, your chances of making marriage to an
unbeliever work out well for the spiritual health of your kids are roughly that
of the kings of Israel and Judah: 0.0%.
That’s not just true
for kings: my friends and acquaintances who have tried it over the years have
struck out just as consistently even without the complications and
responsibilities of royal lineage to worry about.
I’m not resistant to playing
long odds from time to time, but trying to raise godly children in
life-partnership with a wife committed to some other deity — especially these
days when the deity of choice is most often Self — are odds that look too
long even for me.
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