In the upper room, Jesus sets out God’s program for his
disciples. The Son of Man is to be glorified, and God glorified in him. This necessitates
him going away, first to the cross, and then to the Father, where he intends to
make his preparations to receive his disciples, and then return for them. Only
three things are really required of the disciples in all this: believe,
love
one another, and wait
patiently for his promised return.
This is God’s program in a nutshell. Unsurprisingly, three
of the Lord’s disciples voice objections to it, and offer subtle improvements
to make it more palatable to them.
As appallingly presumptuous as we may find this in hindsight,
the Lord gently allows them to express their concerns before correcting them,
recognizing that they are not speaking from knowledge, and all in their own way
are speaking out of love for him. They have not fully grasped what he is
telling them, having only the dimmest idea what is really involved in God’s
plan of salvation and why these things are necessary.
A Little Bit of Works
First, there is Peter. His proposed improvement to God’s
program is being allowed to participate in it more actively. After all, God’s
version involves a fair bit of waiting around passively, and Peter is a man of
action, a robust individual who solves problems by charging into them headlong.
So he protests, “Lord, why
can I not follow you now? I will lay down my life for you.” This proposed
amendment involves a little bit of human effort. Perhaps Peter does not quite
picture himself hanging side-by-side the Lord on his own cross, but he imagines
(wrongly, of course) that he is up to the task of going down the same road the
Lord must walk. He does not realize that the Lord must walk this path alone,
and that nobody may accompany him even if they possessed the necessary courage
and fortitude. Recognizing that he does not, Jesus replies, “Will you lay down
your life for me? Truly, truly, I say to you, the rooster will not
crow till you have denied me three times.”
Even the most loving, devoted disciple of Christ cannot enter
into either his suffering or his glory by means of human effort. All has been
done for him. It cannot be any other way.
A Little Bit of Intellect
Second, there is Thomas. His improvement to God’s program is
a bit more intellectual than Peter’s. He will follow the Lord, but he’d like a
few clear directions so he can make his way there on his own. “Lord, we do
not know where you are going. How
can we know the way?” He wants to reason his way to the Father. He wants to know. If only
Jesus would explain what he is doing a bit more clearly, then surely the
disciples can follow along and make their way where Jesus is going. Jesus
replies that Thomas does not need to know the way when he already knows the
Way. “I am the way, and the truth, and the life.”
The most exact intellectual knowledge of God will not get us into the Father’s presence. Our
access to the Father is through the Son. Unlike Peter, Thomas has not
overestimated his own courage, but rather his own capacity for understanding.
When the disciples finally enter into what Jesus has prepared for them, it will
not be because they have navigated there on their own. No, says Jesus. “I will
come again and will take you to myself, that where I am you may
be also.”
Even the most devoted follower of Christ cannot make his way
into the presence of God by using his intellect. A personal relationship with
Christ is all that is required. We do not find our own way there. He has
already got that covered. Our ticket is already purchased, and our flight is
already booked and paid for.
A Great Big Sign
Finally, there is Philip. His improvement to God’s program
involves cutting to the chase. “Lord, show
us the Father, and it is enough for us.” Maybe this business of going away
and preparing a place and coming again sounds a little too complicated. Does
Jesus really need to suffer and die, as Peter’s question implies, or could
there not be a more direct way of bringing man into the presence of God?
People have been asking this same question my whole life.
Why doesn’t God just show himself? Why doesn’t he just make things clear? Of
course everyone would believe if they SAW God, so why not cut to the chase? Why
test the faith of men, and why exclude those who choose not to exercise it? The
cross, the resurrection, and a 2,000 year wait with no sign of Jesus
anywhere to be seen is a very difficult program to buy into. Why not just show
the Father to everyone? All our problems will be solved.
Jesus replies that there is nothing more to reveal than has
already been revealed. “Whoever has seen me has seen the Father.”
Christ Alone
Maybe the disciples’ mistakes are shared with us here
because the Lord knew we would inevitably make the same kind of errors. Today
we have whole sects within Christendom preaching programs of salvation which we
might call “Christ-Plus®”.
One group tells us salvation may be obtained through Christ plus a little bit of human effort. Just make sure you undergo a couple of necessary
rites, tithe regularly, and be a good person. Of course Jesus saves, but, you
know, we still need to be good people, right?
Another group tells us salvation requires Christ plus a bit
of higher knowledge. We need to be initiated into a special set of secrets
decoded for us by people who understand the Bible better than we do.
Yet another group tells us we can only be sure of our
salvation when we have had Christ plus a bunch of miraculous experiences,
whether they be “faith healings”, pseudo-tongues-speaking, or false prophetic
ministry. Access to God is not through faith in the word concerning his Son,
but through the eyes, ears and emotions.
There is no Christ-Plus®. Never has been, and never will be.
God’s program is always Christ and Christ alone. Not Christ plus a little bit
of works. Not Christ plus a little bit of intellectual effort. Not Christ plus
a great big impressive miracle or two.
Christ only. Christ in every way. Christ always.
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