Most of it I got off the radio. I owned a few albums of my
own, but was never the avid collector some of my friends were. I had some
favorites, and I tended to stay with them for as long as they pleased me, then
move on.
One thing I noticed right away, both on my albums and on the
radio, was the “fade-out”. At the end of a song it was customary for the
artist or producer to reduce the sound level progressively until the music sort
of seemed to dim out in the distance — as if the artist never actually
stopped singing, but just happened to be traveling away from me. Then there
would be short silence, and then the next song.
I always thought that was weird.
In live performances, people don’t usually run off into the distance singing or go auditorily
“weak in the knees” and collapse at the end of a song. So this fade-out effect
was a bit unnatural, really. And I wondered what made it such a popular practice.
I went to do a little research. And it turned out, so far as
I was able to discover, that the convention of fading songs out really started
with the radio, and particularly with the advent of rock music and the
disc jockey.
Spinning the Platters
You remember those guys? They used to spin songs from
morning ’til night, hit after hit, guided by the requests of listeners who
phoned in their favorites. About once an hour they’d have to play the Top 10, followed by the requests, and then throw in whatever made sense
for their playlist.
The whole thing must have been a little like trying to
arrange a buffet: you’ve got tuna and prunes, gravy and apple pie, pickles and
pomegranates — all good on their own, maybe, but together just not right. Yet
somehow at the end of the day, the whole thing was supposed to turn out to be a
pleasurable listening experience for a general audience; and if it wasn’t, then
the station would naturally lose market share.
Fade-outs made these sort of eclectic arrangements work
better. Music producer Jose Promis says, “I think back in
the pre-rock era songs used to end cold often because they were not so
repetitive and they tended to be more about a story. I think fades are
more a rock-era studio trick and a way of ending when a song has a repetitive
chorus. It gives the impression that one could continue singing the song forever
since it just sort of fades away.”
Fade-outs were also handy for the producers of music albums.
They always wanted to organize the individual songs so as to create a whole-album
listening experience. It was quite a feat of electronic engineering and
acoustic artistry to make every song seem to belong where it was. Thematically-continuous
albums were generally more admired than ones with jarring divisions between
songs. Just trail off into silence … leave a space to “freshen up” the
listener’s ear, then come in with whatever you had next.
How things end is important sometimes.
Fade On
Now, pardon me for changing track so suddenly, but if you
listen carefully I think you’ll catch the segue here. Imagine yourself turning
on your radio. You come in at the end of one song, and we roll into the next. In
between there’s going to be a bit of a transition, but basically we’re spinning
on the same theme. And if you catch my drift, I think you’ll find the overall
listening experience pleasurable.
Well, at least I hope so.
Jump in at the end of the Luke track of the Bible. Here are the
last notes of that song: the work of Jesus on earth is complete, and he is
about to ascend to the Father. Luke leaves our ears ringing with this:
“And he led them out as far as Bethany, and he lifted up his hands and blessed them. While he was blessing them, he parted from them and was carried up into heaven. And they, after worshiping him, returned to Jerusalem with great joy, and were continually in the temple praising God.”
“While he was blessing them.” Luke’s wording is very interesting. He could have written, “When
he was finished blessing them.” And yet he did not.
And with good reason, I would say. For when did Christ ever
stop blessing his people? Indeed, when will he ever stop being a blessing — being the chief
and only blessing that his people really need? Never.
Fade on.
Spinning the Next Platter
Now, what would make a nice segue is playing John next. “While
he was blessing them …” to “In the beginning was the Word; and the Word was with God, and the Word was God.”
That’s flow.
It tells us where that blessing came from. It pulls out the
theme of the authority of the blessing, the power of the blessing, the duration
of the blessing.
But now, follow that up with, “For of his fullness we have all received, and grace upon grace. For the Law was given through Moses; grace and truth were realized through Jesus Christ.” Nice. Smooth. We are so blessed. We are blessed fully, blessed over and over again. Blessed to the maximum.
I could make an album out of that.
Of course, I could spin it another way too, because thinking
about it historically, narratively and chronologically, there’s also a fade
into Acts. You’ll see that Acts starts with exactly the same “note” as the one
with which Luke ends, the Ascension, and then rolls right into Pentecost and
the establishing of the Church. Luke’s end-note in his gospel is his first note
in Acts.
That’s tight. That rolls.
We are blessed by being brought into the fellowship of
believers, the Body of Christ. The song continues: Christ blessing his people
over and over, and continuing his great plan to bring them into greater and
greater blessing. I like that.
Capping the Album
Now, that’s great. Luke rolls into John or Acts, whichever
we prefer. But like any good album, it’s also got to roll to a good conclusion.
So what have we got for a track to cap off the theme of the blessings of Christ?
Of course, our middle material is good. We’ve got from Acts
to the end to unravel how the fade-out at the end of Luke is picked up in the
life and doctrines of the Church from Romans to Jude, we can pick up “tracks”
as we need them … and had we time to do so, this would be a study worth
doing, for sure.
So before we undertake it, we’d better make sure this thing
is going to end well. So let’s jump ahead, for the moment, and check our ending.
The Outro
The final track on an album or song sequence is called “the
closer” or “the outro” (i.e. the opposite of the “intro” track). Of
course, our album will have to end in Revelation. But I think we’ve got the
right connections here too. There are three mentions of “blessing” there, and
here they are.
First, a numberless multitude proclaims:
“Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.”
The Blesser has also become the blessed. Worthy is the Lamb.
Yes, he is worthy. Bless him. Bless him for who he is, bless him for what he
has done, bless him for his greatness. Let the great, final song begin.
The theme is picked up and extended to all created things:
“And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, ‘To him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.’ ”
On and on it goes, each chorus a better and more heartfelt
one than the last. Each glory of the Lamb proclaimed more loudly, and his reign
extended throughout all the earth and heavens.
Then the song is picked up again by the holy host of heaven:
“The angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying, ‘Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.’ ”
Finally made worthy, everything that exists — all
creatures on earth, the elders and creatures in heaven and even the angels
themselves — bow down and pour forth blessings to our God.
And they do so forever and ever.
No closer, no outro. No fade-out.
Heaven Today
In heaven, nothing ever fades. All songs go on forever,
building to greater and greater crescendos of joy. But all songs also
harmonize, and the whole blends into an album the theme of which is the greatness
of our God and Father and the joy of entering into fellowship with him through his
precious son Jesus Christ. And this theme goes on forever, because eternal days
will never exhaust how wonderful the person and works of the Son of God are.
This Sunday you have the unspeakable privilege to
go and meet with others who love our Lord Jesus Christ. You may not think you
have a great singing voice — maybe you never did, or maybe you have no
voice left at all. But every tune of your heart will fill out the eternal
symphony of praise to our God.
So let it flow. Let his praises roll. And let them not
fade away.
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