In this series, we have been examining ancient books which Protestants almost universally exclude from our
Old Testament canon.
So far, our Apocryphal entries have self-disqualified for five or six different reasons, including but not limited to historical inaccuracy and theological inconsistency (God is not a son of man, that he should change his mind). After all, if the Bible is God’s word, it seems obvious that documents for which
inspiration is claimed must show some fundamental consistency with the accepted
canon of scripture.
But today’s entry is neither historically dodgy nor theologically at odds with the rest of the Bible. It is one of our more credible contestants to date.