The Confession Session

As is often the case, this week’s instalment of Doug Wilson’s letters column turned out to be thought provoking. A reader notes that he can’t recall a single time in the lengthy history of Doug’s blog that Doug has spoken about his own struggles with specific sins.

It raises a perfectly reasonable question: When is public confession of my sins appropriate, and when isn’t it? What constitutes a legitimate Christian “confession session”?

Anonymous Asks (226)

“How detailed should prayers of confession be?”

John famously wrote, “If we confess our sins, [God] is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” He didn’t add a lot of detail about the confession process, but perhaps this is because the Greek word he used for “confess” carried linguistic freight the English translation does not.

Most people get their ideas about confession either from the Roman Catholic practice or from police procedurals, so the concept of biblical confession requires a bit of unpacking.

Anonymous Asks (213)

“Should adultery be confessed to one’s spouse?”

The pseudo-justifications that present themselves for keeping past adultery secret once an affair has ended are numerous. They all sound practical, spiritual or lofty; are mostly specious; and usually conceal motives that are less about love than about protecting the sinner from the rightful consequences of his or her actions.

Should I Go to Confession?

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

Whenever some people hear the words “confess” or “confession”, they think of what is encouraged in some churches — regular visits to an appointed location to unload any sense of guilt. It is an example of understanding a word, verse or promise in the light of common practice, then supposing the scriptures support that human tradition.

Confession and Edification

“Confess your sins to one another and pray for one another.”

“Let all things be done for building up.”

Let’s get the obvious out of the way first: whenever one presumes to associate verses about different subjects, it is pretty much obligatory to acknowledge what they mean in their original contexts. Long time readers of the New Testament will already know my first quotation comes from James, and has to do with sick Christians who feel they are under judgment telling mature believers the previously-concealed truth, whatever that might be, in hope of being healed. They will also surely be familiar with the second quote, which has the apostle Paul observing the governing metric by which Christians may assess the value of verbal contributions during their gatherings.

Both verses are bigger than their immediate contexts. They embody principles we may quite reasonably apply in circumstances other than those specifically addressed by the NT writers.

Desultory Spiritual Noises

I wrote recently about the subject of Christian confession in connection with Peter Ditzel’s comments on 1 John 1. Confession is how believers deal with disruptions in our fellowship with God that come from our tendency to sin.

Repentance is another part of that process.

Ideally the two go together, but they are not identical. As Ditzel demonstrates, like repentance, confession has both an attitudinal and an active aspect. Both involve changes of heart and life. But while genuine repentance gives rise to confession (where confession is appropriate), not every confession demonstrates real repentance, as we will shortly observe.

Thankfully, the Bible doesn’t just tell us what these things are, it also shows us what they aren’t.