Autonomy and Justice

David French’s laughable assertion that US society has become increasingly fair and just as women have gained political power (presumably along with other nations traveling the social justice path) has gotten me thinking about the relative importance of autonomy and justice, and how the Bible speaks about these two goals our society claims to find most desirable.

We’d all like a little more self-determination, right? And who apart from criminals rejects justice?

No Half Measures

Tal Bachman is a 54-year old Canadian writer who had a cup of coffee with pop music success back in 1999, not all that surprising given he’s the son of legendary Guess Who guitarist and BTO-founder Randy Bachman. Since 2020, he mostly covers politics from a conservative perspective, but he’s written everything from a four-part analysis of the band U2’s influence on the political landscape to a brilliant 25-parter called “We Have Met the Enemy” that unearths the origins of the lucrative, transparently fraudulent, unbelievably evil and powerful transitioning industry. You can find his archive here, and it’s well worth it.

Tal is an ex-Mormon, the “ex” part being his rejection of the prophetic posturing of Joseph Smith. But his latest post at SteynOnline strongly suggests his belief in God and interest in what the Bible teaches about him did not get jettisoned along with his former confidence in the founder of the LDS Church.

Mining the Minors: Micah (16)

Micah 6 plays out like a courtroom drama, but with a few notable differences from your average episode of Law and Order. The God of Israel is both plaintiff and judge. The defendant is the nation of Judah. The prophet Micah takes on the role of prosecuting attorney. The witnesses are the personification of eternal solidity: the backbone of the earth.

It’s an unusual cast of characters, and the trial proceeds a little differently than people familiar with Western justice systems might expect. For one, there is no cross-examination of the Plaintiff’s testimony: who would dare call the Eternal God a liar? There is no jury to give a verdict, which is what we might expect when the only things in the courtroom other than God, his people and his prophet are inanimate objects.

Punishment and Deterrence

One of those infamous recent “studies” found that 88% of America’s leading criminologists do not believe the death penalty is an effective deterrent to crime.

I use scare quotes because virtually all such “studies” are commissioned by one side or another of a major public policy divide. The questions asked are rarely framed in neutral language. The expertise of those consulted frequently turns out to be unrelated to the area of study about which the inquiries are made. Such data as may result is rarely presented scientifically and impartially.

I take them all with a truckload of salt. Most “studies” are simply propaganda exercises.

Falling in with the Many

“You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, nor shall you be partial to a poor man in his lawsuit.”

Yes, it comes from the Law of Moses, and Christians are not under law. Nevertheless, there is a principle here that transcends time and place. It is worth observing and retaining.

Balancing Act

“A false balance is an abomination to the Lord, but a just weight is his delight.”

False balances are generally associated with weights and scales. The idea is that there is an established price quoted per pound, ounce or liter, but when it comes time to measure out the product, the merchant has rigged his scales so that the balance shown does not reflect the quantity being measured, and the purchaser ends up paying for something he is not receiving. He is being ripped off.

We may come to view being fleeced as the cost of doing business, but the Lord loathes such practices. He calls them an abomination.

The Best Rhetoric

“Treachery, O Ahaziah!”

“Treason! Treason!”

Twice in the space of three chapters in 2 Kings we find very bad people complaining about the conduct of those around them. “Treachery!” exclaims King Joram of Israel, as God’s anointed fulfills his destiny by shooting him between the shoulderblades. “Treason!” shrieks Athaliah, as she confronts a seven-year old boy she accidentally overlooked during her murderous rampage through the king’s nursery.

It’s always a bit of a lark when wicked people whinge about being hard done by.

Two Wrongs

I was sure I had written at length some time recently about King Saul’s attempted ethnic cleansing of the Gibeonites and the grisly complications it produced during the reign of his successor, but I see no evidence of such an exercise on the blog.

2,223 posts, and no significant exploration of the subject.* I promise I wasn’t intentionally dodging a bullet.

Well, let’s rectify that.

Time and Chance (12)

Where does the concept of a final judgment come from?

If you do a Google search or consult an online concordance, you can hardly fail to notice that the vast majority of Bible verses dealing with the subject are to be found in the New Testament. Men seem to have always taken for granted that some kind of ultimate reckoning was inevitable, but there is a surprising dearth of clear teaching on the subject in the earliest books of the word of God.

In fact, we do not find incontestable references to a final, general judgment appearing in scripture much prior to the 10th century B.C.

The Commentariat Speaks (15)

From Doug Wilson’s comment section at Blog & Mablog. S writes:

“Why is there not an option to fully bow out? Neither Heaven or Hell, just non-existence?”

Doug’s own response is brief and related to the need for God’s holy justice to be displayed. I agree, and I’m not sure I can offer anything more profound in terms of an answer, but I was sufficiently taken with the question that I felt the need to explore it a little here.

It’s my observation that the sorts of questions we ask about God often say more about us than they say about him.

Of Judges and Secret Kings

Not every popular song is about you or me.

For every My Funny Valentine, in which almost every listener pictures someone who makes me “smile with my heart”, instantly identifying with the songwriter in his slightly maudlin rhapsodizing, there’s a “Galileo Figaro magnifico!”

Say what? What does that even mean? But Bohemian Rhapsody was hugely popular and remains a rock classic, though nobody who’s ever heard it has the slightest idea what it’s about.

Punishment and Deterrence

 The most recent version of this post is available here.

He Who Requires Blood

Sounds like a bad vampire movie: “He Who Requires Blood”, though only to our modern ears, of course. The author of Psalm 9 made no such silly Hollywood associations and neither did his original readers. The subject was deadly serious:

“Sing praises to the Lord, who sits enthroned in Zion!
Tell among the peoples his deeds!
For he who requires blood is mindful of them;
he does not forget the cry of the afflicted.” (Psalm 9:11,12)

If you were – or are – one of the “afflicted”, this is very good news. The word “peoples” here refers to nations. David is looking forward to a time when the Lord Jesus will reign over the earth and will “judge the world in righteousness” and “execute judgement for the [nations] with equity”.

He is occupied here with the absolute fairness of God’s ways with man.