Showing posts with label Kim Riddlebarger. Show all posts
Showing posts with label Kim Riddlebarger. Show all posts

Tuesday, January 16, 2024

Failing at the Broad Strokes

As a consistent method of interpreting the prophetic scriptures, amillennialism fails at the most basic levels.

That’s not a new thought. I first expressed it back in 2019 when reviewing Kim Riddlebarger’s 2013 update of A Case for Amillennialism: Understanding the End Times. I wrote, “The devil may be in the details, but far-reaching doctrinal errors are all in the broad strokes and almost never in the minutia. I’m becoming convinced of it.”

I’m even more convinced of it after reading Matt Waymeyer’s response to Riddlebarger, 2016’s Amillennialism and the Age to Come: A Premillennial Critique of the Two-Age Model.

Tuesday, June 25, 2019

A Cup of Weak Tea

“Facts don’t care about your feelings,” Ben Shapiro is fond of saying. Unlike much of his recent book The Right Side of History, that statement is fairly accurate.

But facts also don’t care about your eschatology. Not a bit. Premillennialist Bible teachers and popular writers who make careers out of dogmatically applying specific prophecies to current events tend to find this to their chagrin — well-known date-setter Harold Camping being one recent example.

Facts take no joy in embarrassing the likes of Camping. They are not mean-spirited. They simply are what they are.

Sunday, June 23, 2019

Don’t Stop Now, You’re Almost There

The devil may be in the details, but far-reaching doctrinal errors are all in the broad strokes and almost never in the minutia. I’m becoming convinced of it.

My test case at the moment is the expanded edition of Kim Riddlebarger’s A Case for Amillennialism: Understanding the End Times (2013), in the event you’re wondering. But I have found the same thing with several books I’ve read recently: they advance a fundamentally flawed major premise. Once you’ve done that, you can pile up the proof texts to highest heaven without successfully proving anything. Your original, glaring defect of thought makes them all irrelevant to the greater argument.