A Distinction Too Fine

Some writers distinguish between the phrases “kingdom of heaven” and “kingdom of God” in the New Testament, asserting they are intended to mean different things. This post from KJVBible.org is a typical example. Gaines R. Johnson claims, “Knowing the doctrinal difference between the terms ‘Kingdom of Heaven’ and ‘Kingdom of God’ is the key to understanding the complete time line of Biblical history past, present, and future, the proper place of the Church and the prophetic future of Israel.”

That’s a stack of pretty impressive claims, and it warrants a bit of investigation.

Too Hot to Handle: Two Promises

In which our regular writers toss around subjects a little more volatile than usual.

In Matthew 16, upon Peter’s confession, “You are the Christ, the Son of the living God,” Jesus responds with two promises, which we may briefly restate as: (i) “On this rock I will build my church”, and (ii) “I will give you the keys of the kingdom of heaven …”

Tom: There’s more to these promises, obviously, but I wanted to consider a couple of issues. First, whether these are two separate promises, or if the second is merely some kind of amplification of the first, and second, when can we anticipate the realization of these promises.

On the Subject of Being Subject

As this world moves deeper into secular materialism and post-rationality with each passing year, the tremendous practical and material benefits of the Christian faith become increasingly evident in contrast to the chaos, confusion and despair that follow logically from any worldview in which God is absent or unknowable.

One nine year study of over 21,000 believers showed we live on average seven years longer than those who do not know Christ. To quote the Handbook of Religion and Health (2001), faith has been correlated with “well-being, happiness and life satisfaction; hope and optimism; purpose and meaning in life; higher self-esteem; better adaptation to bereavement; greater social support and less loneliness; lower rates of depression and faster recovery from depression; lower rates of suicide and fewer positive attitudes towards suicide; less anxiety; less psychosis and fewer psychotic tendencies; lower rates of alcohol and drug abuse; less delinquency and criminal activity; greater marital stability and satisfaction.”

Sounds like great advertising, right? Wrong. Definitely wrong.

Too Hot to Handle: Two Promises

The most recent version of this post is available here.

Semi-Random Musings (8)

“Darwinism was once a well-fortified castle, with elaborate towers, moats, and battlements,” says author Tom Bethell. “Today, however, it more closely resembles a house of cards, built out of flimsy icons rather than hard evidence, and liable to blow away in the slightest breeze.” So begins Darwin’s House of Cards: A Journalist’s Odyssey Through the Darwin Debates.

What isn’t initially obvious is that the “debates” in view are almost all in-house, which to me is a big selling point. Rather than rehash the arguments of creationists, Bethell has instead elected to draw his citations primarily from a murderer’s row of big names on the other side of the table who stray here and there from Darwinian orthodoxy.

As you might anticipate, where weaknesses in their case have come to light through disagreements in the evolutionist camp, these have not always been well-publicized.

One Verse, Two Interpretations

One little verse in Matthew 13 …

It’s not the only kingdom parable in our Bibles told in a single verse, but it manages to pack eight or more possible points of correspondence with an important spiritual reality into thirty-something English words, depending on your translation.

Thus it’s long enough to be interesting, but short enough to mull over in a blog post rather than a book.

On the Mount (6)

In my previous posts in this series I’ve been attempting to demonstrate the extent to which the content of the Sermon on the Mount, while often looking forward, remains inextricably tied to the Old Testament.

But the kingdom of heaven with which the Sermon is deeply concerned is itself a New Testament concept — a new frame, a new way of describing the government of God on earth. First proclaimed by John the Baptist, the kingdom occupies a central place in the teaching of the Lord Jesus. You will not find the phrase in your Bible prior to (or, rather remarkably, after) Matthew’s gospel, where it occurs 31 times.*

Before going much deeper into the Sermon, we need to pause briefly to consider what “kingdom of heaven” means.