My Church is on Life Support

Two verses about possible futures:

“What you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.”

“Then Hezekiah said to Isaiah, ‘The word of the Lord that you have spoken is good.’ For he thought, ‘There will be peace and security in my days.’ ”

Right. Now let me describe for you an increasingly familiar scenario.

An Increasingly Familiar Scenario

It’s Sunday morning, 11 a.m. The coffee is piping hot in its urn, a few handfuls of plain Dare cookies are laid out in a basket with napkins, and the would-be worshipers are chatting in twos and threes in the chapel basement. I count ten. Number eleven is the speaker.

Jesus@Home

At the beginning of his public ministry, Jesus established a base of operations near the Sea of Galilee at Capernaum, about 40 miles from Nazareth where he had grown up. Matthew tells us he made this move right after the arrest of John the Baptist, in fulfillment of Isaiah’s prophecy.

It was near Capernaum that he called his first disciples, preached the Sermon on the Mount and calmed the storm. It was from the same region that he sent out the Twelve into the rest of Israel to proclaim the kingdom of heaven.

The Multicultural Road to Hell

I’ve got a simple message in this post. Simple, yes, but not the less needed for all that.

What have you done with the gospel, Christian? Where is your voice these days?

I’m not telling. I’m asking. I don’t know you, or what you’ve done, or where you’ve been. Really, this is a question only you can ask yourself, and only you can answer.

Well, you and God, of course, because that’s the urgent point. God knows what we’ve done with the gospel. He knows whether we’ve been living like we believe it, or only saying we do, and living another way. He knows.

I don’t.

A Hill Worth Dying On

“You need to dial down the language,
  Mr. Patout,” I said.

“Don’t you lecture me, boy,” he said.

— From The New Iberia Blues
by James Lee Burke

Some subjects are difficult to talk or write about without giving offense. The use of appropriate language is one of them.

Anonymous Asks (272)

“How would you describe a relationship with God to an unsaved person?”

There are probably more ways to talk about a relationship with God than most unsaved people really want to hear, so I tend to try to keep my descriptions short and in the plainest language I can come up with, always hoping they may lead to further questions.

The Force Farce

Last week we were talking about the charge made by so many non-Christians today that we are guilty of forcing our views on them.

At first blush, the charge seemed ridiculous. After all, Christians represent absolutely no threat of physical or political violence: even to imagine that is just paranoid, and completely misunderstands the fundamental necessity of faith. Moreover, Christians may sometimes choose to absent themselves from participating in or approving of worldly values, activities or lifestyles because of conscience, but that represents no threat of force: it’s simply a matter of personal conscience — the very thing that world is at pains to affirm.

So where does the charge of “force” come from?

A Disturbance in the Force

“Stop forcing your beliefs on me!”

I can’t tell you how many times I’ve heard that cry when debating with unbelievers. In fact, I’ve heard it so much that I’ve begun to think there might be something behind it. After all, when many kinds of people from many kinds of backgrounds and situations seem to be arriving at the same kind of sentiment, there must be some cause for it, right?

But for a long time I haven’t been able to figure out exactly what it is. The problem is the wording: “You’re forcing …”

Am I? Really? How is that?

Sailing the High Seas

An old friend sent me an email a while ago. He was concerned:

“My daughter is going off to university next year, and she wants to take English Literature as her major! I’m worried about her: could you talk to her?”

I had to smile. Sure, I could talk to her. After all, I had been through all that, and I had survived just fine, thank you.

But why the panic?

Gathering the Weeds

“No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest.”

In a post entitled “Who was Ravi Zacharias?” one of the anonymous writers of the evangelical online answer-blog GotQuestions courageously exhumes the rotting corpse of a subject I’ve steadfastly avoided discussing here, except with generalities and allusions. But maybe now that the dust has settled, the Zacharias scandal can at least serve to illustrate a scriptural principle.

You’d like to hope we can use it for something.

Unhelpful Equivalencies

Self-righteousness and hypocrisy are unappealing qualities, whether in gospel preaching or in discussing the word of God with believers. They provide one’s audience with a convenient excuse to dismiss ideas they might otherwise find persuasive … or worse, convicting.

Nobody wants to look like a Pharisee, right?

As a result, Christians seeking to avoid accusations of fake piety are tempted to self-deprecate.

The Commentariat Speaks (23)

In a post last week entitled “A Contradiction in the Church”, the Antemodernist observed that when the Christian community at large is clear and succinct in its condemnation, it is always against a sin that is convenient to hate. As he puts it, “Christians deal with the easy and convenient things, and so leave the important and difficult things growing like cancer.”

Publicly condemning masculine sins — foreign invasions, lust, violence — is the equivalent of shooting fish in a barrel, he suggests. Nobody minds and everybody cheers. But feminine sins — things like cross dressing or the homosexual mimicry of family life — have become virtually untouchable subjects.

I’ll grant him all that and go a step further.

Anonymous Asks (186)

“Do Christians in today’s working world ever find themselves confronted by issues not directly addressed in the Bible?”

This may sound off-topic, but work with me here. I have never been a fan of applying the slave/master verses of the New Testament to modern employment arrangements. The two situations are simply not analogous. I have known people who felt trapped in dead-end jobs, but even in the worst modern employment situations, the employee is legally free to take his leave any time he chooses on a mere two weeks notice. It’s not the law of the land or the middle manager he reports to that make him feel trapped, but rather his personal financial situation.

That’s not to say there is nothing in the New Testament to address the issues faced by Christians in today’s working world, but let’s be careful what we do with those slave and master passages.

Anonymous Asks (177)

“How does one write effectively about Christianity in a work of fiction?”

The Christian faith has been a defining feature of my life so long that I can’t remember a time when I wasn’t aware of it at some level, even if it was only that I didn’t like the pews in church because my feet couldn’t reach the floor, or that my parents didn’t approve when I got down and crawled between them during the service. My childhood reading was full of “Christian” literature, from the too-saccharine adventures of the Sugar Creek Gang to the memorable spiritual analogies of C.S. Lewis’s children’s books.

Later in life I developed a taste for detective fiction and sci-fi, and discovered that secular writers have their own reasons for depicting Christians and their faith in one light or another.

The Multicultural Road to Hell

The most recent version of this post is available here.

What Does Your Proof Text Prove? (12)

“If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works.”

Growing up in an evangelical community, it was understood that Mormons and Jehovah’s Witnesses were not our fellow believers. These groups were commonly referred to as cults, and considered spiritually dangerous. Pairs of these odd-looking “missionaries” would occasionally make their way through our neighborhood from house to house ringing doorbells and soliciting opportunities to talk to people about the tenets of their belief system. On more than one occasion I heard this verse from 2 John applied as a warning about them: “Do not receive them into your house or give them any greeting.”

As a result, when I was home alone and saw through the peephole of our front door two pasty white guys in matching snappy haircuts, bleached shirts, neatly pressed dress slacks and sensible shoes, I promptly made myself scarce for fear of violating John’s instruction. Hey, the word “Hello” might accidentally slip from my lips and cause me to “take part in their wicked works”.

Is that really the sort of thing John had in mind?

The Force Farce

The most recent version of this post is available here.

A Disturbance in the Force

The most recent version of this post is available here.

Sailing the High Seas

The most recent version of this post is available here.

The Olive Tree in Romans

Significant numbers of Christians over the years have had difficulty understanding the image of the olive tree the apostle Paul uses in Romans 11. If you doubt this, consult any combination of online commentaries. You’ll quickly see interpretations differ wildly.

For those who wonder why something like this matters enough to merit an entire blog post, bear in the mind that Romans 11 speaks of the future place in God’s purposes of his earthly people, the nation of Israel. An increasing number of Christians are convinced all God’s promises to Israel are fully realized in the Church, and that the “Israel” of which the Old Testament speaks is actually … well … us.

How you understand the olive tree is all tied up in that.

Between Prissiness and Profanity

I’m never sure how sorry we should feel for Esau.

I’m not troubled by the way he lost his birthright by trading it to his brother for a bowl of lentils. That one’s all on him. Jacob was a savvy deal-maker to be sure, but there was nothing sneaky about that particular arrangement. The problem was Esau’s: he failed to value something very valuable indeed. He despised his birthright. That’s just not very bright, and certainly not very spiritual.

The stolen blessing was another story. That involved some serious connivance, misdirection and outright lying. Esau had every right to be furious.

The problem was that he was furious about the wrong thing.