Tim Challies has a few relevant queries about the way theistic evolutionists allow their scientific opinions to trump scripture:
1. If the description
of the creation of the world is either just a vague metaphor for what actually
happened or perhaps some kind of allegory, where do we determine that
historical narrative actually begins?
My comments: The can of worms we open when we allegorize
the creation narrative is quite a bit bigger than we may think.